Donald Trump and American Decline

The Donald: Easy to make fun of ... too easy
Don’t hire him, America

W.J. Astore

Donald Trump says he wants to make America great again.  What does this mean, exactly?

Think about it.  As American workers, how desperate are we to “hire” a man as president whose signature line to wannabe entrepreneurs is, “You’re fired”?  We’re a bit like abused spouses who, despite being bruised and bloodied, still decide to stand by a bully.

Americans sense that our nation is in decline; indeed, that’s the implicit meaning (as noted in this article by Tom Engelhardt) of Trump’s slogan: he wants to make America great again.  As in, we’re not great now, but we have been in the past, and under Trump we will be again.  But how?  Is Trump just going to fire all the “losers” in America?

Many abused workers have placed their faith in Trump to revive America.  Yet the irony is that Trump himself has precipitated America’s decline, what with his tacky casinos, his off-shoring of jobs, his shady business deals that seek to maximize profits while minimizing pay to workers.

So much of our economic health today, such as it is, consists of massive spending tied to a sprawling national security state, which fosters military adventurism and interventionism as well as weapons exports, amplified by casino capitalism (literally “casino,” as in my old hometown, which desperately seeks a casino as a jobs producer).

Back in the day, the city of my birth was proud to manufacture shoes and to ship them around the world.  Now, my city puts it faith in casinos and gambling.  If that’s not a clear sign of economic decline, what is?

Again, consider the irony of placing faith in Trump to reverse this trend.  Nearly 30 years ago, in the song “Gimme What You Got,” Don Henley captured the hollowness of “promoter Trump” with the following lines:

Now it’s take and take and takeover, takeover
It’s all take and never give
All these trumped up towers
They’re just golden showers
Where are people supposed to live?

Trumped up towers – more true today than when Henley penned that song (along with Stan Lynch and John Corey) back in 1988.

How have so many come to place their faith in America’s resurgence in the trumped up BS of Donald Trump?  Again, someone whose signature line as a boorish and preening boss is, “You’re Fired”?

Let’s make America great again.  Come this fall, let’s not hire Donald Trump as our new boss.

“Unquestionably Syme Will Be Vaporized”: Lessons from Orwell’s 1984

orwell-nineteen-eighty-four-large-cover

W.J. Astore

Syme is a minor character in George Orwell’s “1984.”  A philologist, Syme works on the Eleventh Edition of the Newspeak dictionary, “the definitive edition” according to him.  What’s fascinating is Orwell’s description of the intent and main functions of Newspeak, as given by Syme in this passage:

“You think … our chief job is inventing new words. But not a bit of it! We’re destroying words—scores of them, hundreds of them, every day. We’re cutting language down to the bone … You don’t grasp the beauty of the destruction of words. Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?”

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten … Every year fewer and fewer words, and the range of consciousness always a little smaller… The Revolution will be complete when the language is perfect…”

“Even the literature of the Party will change. Even the slogans will change. How could you have a slogan like ‘freedom is slavery’ when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking—not needing to think. Orthodoxy is unconsciousness.”

This brilliant passage by Orwell sends chills up my spine.  There will be no thought.  Orthodoxy means not thinking.  Is this not in fact true of many people today, content to express unquestioning and unwavering obedience to “the Party,” like the people who support Donald Trump simply because he says he’ll make America great again?

After Syme’s oration on Newspeak, Winston Smith, the main protagonist of “1984,” thinks to himself: “Syme will be vaporized. He is too intelligent. He sees too clearly and speaks too plainly. The Party does not like such people. One day he will disappear. It is written in his face.”

A couple of pages later, Syme makes another penetrating observation:

“There is a word in Newspeak … I don’t know whether you know it: duckspeak, to quack like a duck. It is one of those interesting words that have two contradictory meanings. Applied to an opponent, it is abuse; applied to someone you agree with, it is praise.”

To this observation, Winston thinks to himself: “Unquestionably Syme will be vaporized.”

Why?  Orwell notes that Syme is a Party zealot, a true believer.  But what he lacks, Orwell makes clear, is unconsciousness.  Syme is too self-aware, and speaks too plainly, therefore he must go.  And indeed later in the book he does disappear.

(As an aside, I like Orwell’s reference to some of Syme’s fatal flaws: that he “read too many books” and “frequented … [the] haunt of painters and musicians.”  Yes: books and the arts are indeed the enemy of unconscious orthodoxy in any state.)

The other day, a reader sent to me the following unattributed saying:  We build our houses out of words, then we live in them.

In “1984,” the Party sought total control over language, over words, as a way of dominating people’s consciousness.

One of my favorite sayings of Orwell, also from “1984” and one I always shared with my students, goes something like this: Who controls the past controls the future.  Who controls the present controls the past.

I think you could add to that: Who controls the language, the very words with which we communicate and think, controls the present.

Language is the key, a point Orwell brilliantly makes through the character of Syme in “1984.”

This Modern and Dystopic World

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My copy of Orwell’s 1984

W.J. Astore

The modern world is a kluge of Ray Bradbury’s Fahrenheit 451 with screens everywhere in which people submerge themselves, Aldous Huxley’s Brave New World with “soma” of all sorts to keep us drugged and happy, and of course George Orwell’s 1984 with constant surveillance and the “two minutes of hate,” directed mainly at “the enemy,” especially the enemy within, known in 1984 as Goldstein (for some Americans today, “Goldstein” is Donald Trump; for others, it’s Hillary Clinton; for a few, it’s Ted Cruz or perhaps all of the above).

Dystopic elements characterize our American moment, hence the appropriateness of dystopic science fiction novels.  Bradbury was especially good at poking holes in the idea technology was in essence a liberating force.  He captured the way people might submerge their identities within screens, neglecting the real people around them, even those closest to them, for the “virtual reality” of infotainment.  Huxley was keen to debunk mass production as a liberating force, but his invention of “soma,” a mood-enhancing drug that leads to detachment and inaction, captured our overly medicated ways.  (I can’t watch network news without being bombarded by drug ads that promise me release from pain or acne or other nuisances and hence a better life, as long as I take this pill or use this inhaler.)  Finally, Orwell captured the total surveillance state, one driven by fear, obsessed by enemies created by the state to cow the masses.  Perhaps the darkest of the three, Orwell left little hope for the “little man” oppressed under the jackboot of a militaristic and totalitarian state.

The times are not quite that dark in America today, but these three classic novels offer warnings we’d do well to heed.  An aspect of these dystopias we most definitely see in America today is the degeneration of news, of information, of knowledge.  As a society, America is arguably less fact-based today than at any point in its history.  Even as we’re immersed in information via the Internet, the news itself has become shallower, or trivial, or frivolous, when it’s not out-and-out propaganda.

I grew up watching the news.  Before going to school, I used to watch the “Today” show in the morning in the 1970s.  It was a decent show.  Some real and serious news made the cut.  Now it’s largely a laugh-fest featuring celebrities making sales-pitches.  The news as soap opera; the news as vanity.

To state the obvious: The network “news” has been dumbed down.  Image is nearly everything.  Stories are far shorter and without context.  Designed for people with limited attention spans, they’re also designed to keep people watching, so they feature sensationalism and “quick hits” — nothing too taxing or disturbing.

Of course, the real news is still out there, as Tom Engelhardt notes in his latest probing article at TomDispatch.com.  It’s just much harder to find on the network “news”:

What’s left out?  Well, more or less everything that truly matters much of the time: any large, generally unphotogenic process, for instance, like the crumbling of America’s infrastructure (unless cameras can fortuitously zoom in on a bridge collapsing or a natural gas pipeline in the process of blowing up in a neighborhood — all so much more likely in an age in which no imaginable situation lacks its amateur video); poverty (who the hell cares?); the growing inequality gap locally or globally (a no-interest barrier the WikiLeaks-style Panama Papers recently managed to break through); almost anything that happens in the places where most of the people on this planet actually live (Asia and Africa); the rise of the national security state and of militarism in an era of permanent war and permanent (in)security in the “homeland”; and don’t even get me started on climate change…

Coming to grips with the real news would require thought and necessitate action – changes, radical ones, to the status quo.  And what powerbroker wants that?

Focus instead, America, on your screens.  Take your soma.  Hate your Goldstein.  That’s the method driving our madness.  Dystopia, anyone?

 

Above the people, beside the people, against the people

abe

W.J. Astore

Remember when Abraham Lincoln wrote about our government as being “of the people, by the people, for the people”?  Even after 150 years, those words still resonate, but they are increasingly less true.  Today, our government places itself above the people, and when the government is not working against the interests of (most of) the people, it acts as if the people’s interests are beside the point.

We’ve entered a new historical moment in America, which is precisely the point of Tom Engelhardt’s latest essay at TomDispatch.com.  As Engelhardt notes, our electoral process is “part bread-and-circuses spectacle, part celebrity obsession, and part media money machine.” Our foreign policy, and increasingly our domestic policy as well, is dominated by the national security state, the one leviathan in our government that is never paralyzed.  The political process itself is ever more divisive, polarized, and disconnected from the hardships faced by the working and middle classes.  Even planetary dangers such as climate change are either denied or ignored, as if denial or ignorance will keep seas and temperatures from rising.

The very disconnection of our government from painful realities explains in part the appeal of “maverick” candidates like Donald Trump and Bernie Sanders.  Yes, they are two very different men, but what they have in common is their willingness to take the side of ordinary Americans, who have seen their standard of living stagnate or drop over the last thirty years.  Trump says he wants to make America great again: the implicit message is that we pretty much suck now, that we are a nation in decline, and that the sooner we admit it, the sooner we can take action to restore America to greatness.  Sanders says he wants a future we can believe in, which is at its core much like Trump’s message.  America has serious problems, both men are saying, but greatness is still within our grasp if only we act together as a people.

Again, much separates Trump and Sanders, yet both are willing to admit the times are bad for many hardworking Americans.  What they’re saying is this: the American dream is increasingly a nightmare.  And part of the nightmare is a government that doesn’t act in the people’s interests because it’s been co-opted by special interests.  A government that can’t even do its job, such as to declare war or to advise on a Supreme Court nominee, in accordance with its Constitutional duties.

The promise and potential of our country remains.  But that promise, that potential, is being squandered by an alliance of various interests that are no longer responsive to the people.  If not dead, representative democracy in America is on life support.  Unless we can reinvigorate it, as Engelhardt notes in his article, we will continue to suffer a decline analogous to the declines of other great empires (think Rome, for example).  The difference today is the possibility of planetary-wide destruction, whether quickly from nuclear weapons or slowly from climate change.

Never was a revival in American democracy more urgently needed, not only for ourselves, but for the world.

The Pentagon as Business and Church

Ike
Ike had it right

W.J. Astore

Military spending is supposed to be about keeping America safe.  It’s supposed to be tied to vital national interests.  And at roughly $750 billion a year (for defense, homeland security, wars overseas, the VA, and nuclear weapons), it’s a colossal chunk of money, representing nearly two-thirds of federal discretionary spending.

There’s also a colossal amount of waste in defense spending, and nearly all of the major candidates currently running for commander-in-chief want more.  Only Bernie Sanders has suggested, tepidly, that defense spending might be cut.

Why is this?  It’s because much of Pentagon spending is not about “keeping us safe.” Listen to the social critic and essayist Lewis Lapham.  For him, the U.S. military establishment is both “successful business enterprise and reformed church.”  In his words, “How well or how poorly the combined services perform their combat missions matters less than their capacity to generate cash and to sustain the images of omnipotence.  Wars, whether won or lost, and the rumors of war, whether true or false, increase the [defense] budget allocations, stimulate the economy, and add to the stockpile of fear that guarantees a steady demand for security and promotes a decent respect for authority.”

Is Lapham too cynical?

It’s true that the more ISIS or China or Russia are hyped as threats, the more money and authority the Pentagon gains.  Not much incentive – if any – exists within the Pentagon to play down the threats it perceives itself as facing.  Minimizing danger is not what the military is about.  Nor does it seek to minimize its funding or its authoritative position within the government or across American society.  Like a business, the Pentagon wants to enlarge its market share and power.  Like a church, it’s jealous of its authority and stocked with true believers.

There was a time when Americans, as well as their commander-in-chief, recognized the onerous burden of defense spending as a regressive tax on society and humanity.  That time was 1953, and that commander was Dwight D. Eisenhower, the former five-star general who’d led the D-Day invasion on June 6, 1944.

This is what Ike had to say about “defense” spending:

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. This is not a way of life at all in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.

Economists use the term “opportunity cost,” and certainly massive spending on weapons and warfare is an opportunity lost for greater spending in needed areas such as education, infrastructure, environmental preservation, and alternative energies.

Keeping Ike’s words in mind, Americans may yet come to recognize that major cuts in the Pentagon “tax” are in the best interests of all.  Even, I daresay, the Pentagon.

 

Bernie is More Generous to Workers than Hillary

Bernie

Last night’s town hall in Nevada revealed a crucial difference between Bernie Sanders and Hillary Clinton.  Bernie came out strongly for a $15 per hour minimum wage.  A living wage, as he called it.  Hillary demurred, suggesting that $12 per hour was sufficient, though she mentioned municipalities with higher minimums (places like San Francisco, which have a very high cost of living).

An extra $3.00 and hour, for 40 hours a week, for 50 weeks a year, is an extra $6000 in the pockets of workers (before taxes, of course).  For many working families, that’s the difference between struggling in poverty and making enough to live with a modicum of security.

Hillary went unchallenged on her $12 per hour figure.  But let’s remind ourselves that Hillary made $675,000 for three speeches to Goldman Sachs.  A person working for Hillary’s “generous” $12 wage would need 28 years to match what she made in three speeches that took her all of a few hours to make.

Indeed, Hillary’s “minimum wage” for her speeches to big banks and Wall Street is in the neighborhood of $100,000 to $200,000 per hour.  “Hey, that’s what they offered,” Hillary said.  And so Hillary is offering you, sales associate at Walmart, $12 per hour.  Are you not entertained?

When asked if she’d release transcripts of her speeches to the Wall Street banks and investment houses, Hillary essentially said no.  Of course, she didn’t say “no” because that would be honest.  Instead, she said she’d release her transcripts if all the other candidates did the same.  She knows that’s not happening, so her answer is no.

Perhaps Hillary could contact Goldman Sachs and ask them to start inviting workers to give speeches at her going rate.  A lot of American working families would deeply appreciate making $225,000 for a couple of hours of sharing their hard-won experiences with Wall Street bankers and investors.

 

Lactation Station Nation

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Where do lactating troops fit in this picture?

Walter Stewart (Guest Post)

Sleep tight tonight, America.  At least some of the roughly one million soldiers of your Modern Volunteer Army (MOVAR, a dated acronym), part of the “finest fighting force in the history of the world,” remain awake.

A relative few are awake because they are in harm’s way.  Sleep in “Indian Country,” as my gun platoon warriors called the Mekong Delta badlands in Vietnam, is difficult.  More of our MOVAR troops are awake because of the harm their countrymen did to their bodies and minds by launching them on one of this nation’s many undeclared and therefore unwinnable wars – their restlessness will last a lifetime.

And then there are those awake breastfeeding infants or “expressing milk,” whatever that means.

It’s hard for this old soldier to get his mind around the concept of lactating troops and the realities of dealing with new Department of the Army guidance, such as “Non-restroom lactation areas must include a flat space where the soldier can rest her breast pump.”  It’s even harder to fathom how lactating “Ranger Janes” can be anything but a drag on the common defense.

Regarding the common defense, I observe that in my pre-MOVAR days there were more than enough America males to fill the ranks of a far larger army – and from a national population roughly half what it is now.  Countrymen, what happened to turn so many of us boys to beating the war drums while hiding behind skirts?  To borrow a term from Arnold Schwarzenegger, it’s as if “girly-men” have taken over to do nothing more than cheer the troops into battle while chugging one cup of “finest-military-ever” Kool-Aid after another.  Too many of us, gentlemen, are pantywaists.

It wasn’t supposed to be this way.  Throw enough money at the MOVAR, promised big government facilitator Alan Greenspan, and more than enough quality males would enlist as servicemen.  Regrettably, this bit of Greenspan happy talk wasn’t any better than his pre-meltdown assurance of bank health, so now, with the ordered opening of all service positions to females, we launch on a quest to flesh out service ranks with quality women, some nursing, some expressing.

Having led troops in war and peace, I’m trying to figure out how I would accomplish giving female soldiers time to express milk “with the intent to maintain physiological capability for lactation.”  I’m not sure what that means, but if we’re at war can the noise of a lactation pump reveal friendly positions to the enemy?  These questions, and more, need to be asked and answered.  However, and with certainty, service seniors will just go along to get along.

That’s what I would do – go into survival mode.  Take the pay, perks, pensions, and “thank you for your service” platitudes, while remembering Rudyard Kipling’s admonition to keep your head while all those about you are losing theirs.

Lactation station nation, that’s us, pumping pap to those so delusional as to believe that in the world of warriors, males and females are universally interchangeable.

Walter Stewart rose from a private in the army of regulars, reservists, and draftees raised to fight in Vietnam, to a major general serving with the thousands of citizen-soldiers of the 28th Infantry Division, Pennsylvania Army National Guard. Now retired, Stewart is a strong advocate for a citizen-military and a saner world.

A Surefire Recipe for the End of Democracy

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Camo-clad NFL Cheerleaders “Salute” the Troops

W.J. Astore

I’ve written several articles about the United States and creeping militarism (see here and here, for example).  This should be obvious, but I’ll say it again: Calling attention to the militarization of American society is pro-democracy, not anti-military.  Indeed, back in the citizen-soldier era of my father, being “gung ho” for the military wasn’t even applauded within the military!

As one veteran wrote to me:

When I was in the military, being “gung ho” was not considered a compliment by most of my friends… Of course we were not professional military types, just taking our turns to do our duty. We remembered the American soldier epitomized by Bill Mauldin as “Willie” and “Joe” who fought successfully against the German Army and the Japanese fanatics…The popular war movies of WWII after the war usually pitted the austere, indoctrinated Nazis fighting to demonstrate the Nazi superiority against the average American citizen soldier. Remember the movie “Battleground”? Today the images of our Army uncomfortably remind me of the way the German superman was portrayed that we overcame. 

As America today celebrates its “superman” warriors (one soldier recently called this “the age of the commando”), our country neglects these same men and women when they leave the military, often with crippling physical and psychological wounds.

As another veteran wrote to me:

[There is a] disjunction between the cult of military hero-worship in American society and American ignorance of veterans’ problems.  I am continually disgusted with those who are pimping off the mystique [surrounding our troops] who don’t deserve any special regard for their military service.  And a final but important point: many combat vets, knowing full well the realities of combat and its effects on combatants, do not want to be thanked at all [by the public].

America’s militarism both feeds and draws support from our endless wars.  The war on terror has been ongoing since 2001.  So too the war in Afghanistan.  Iraq keeps getting more chaotic.  Miscalculation in Syria could lead to World War III.

Speaking of future wars, just look at the rhetoric of our more popular political candidates for president, to include Donald “bomb those suckers” Trump and Ted “carpet bomb” Cruz.  Chickenhawk politicians are nothing but opportunists.  They may be leading the war charge, but they know they’re backed by a society in thrall to military spectacle (as represented, for example, by pom-pom shaking cheerleaders in skimpy camouflage outfits).

Unstinting praise of America’s “warriors” and “heroes” is reinforced by feel-good corporate/military advertising.  Recall Budweiser’s “welcome home” party for an Army lieutenant that aired during the Super Bowl a couple of years back.  Or red-white-and-blue Budweiser cans to “honor” the troops on July 4th.  “Saluting” the troops with colorful beer cans – really?

Signs of militarism USA are everywhere.  Police forces with MRAPs and similar tank-like vehicles.  Colleges and universities jostling for “defense” funding (even bucolic campuses want those war bucks).  Popular games that glorify military mayhem, such as the “Call of Duty” video games.  Even mundane items like camouflage headsets for NFL coaches.

It’s time to end the madness.  Paraphrasing Dwight Eisenhower, only Americans can defeat America.  Constant celebration of all things military is not a recipe for victory.  But it is a surefire recipe for the end of democracy.

School Cops with Assault Rifles: Make My Day — Not

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Keeping American TV “safe” since 1975

W.J. Astore

At Northeastern University in Massachusetts, members of campus security are now routinely carrying military assault rifles in their vehicles. The rationale is that you never know when and where terrorists will strike, so you have to be prepared to outgun them at all times.

Many Americans equate guns with safety — and bigness with value. So, the bigger the gun, the safer you are.  Right?

It didn’t used to be this way.

Back in the 1970s, I remember when the police got by with .38 revolvers. Up-arming the police meant going from .38 specials to .357 magnums.  Of course, these were six-shot revolvers.  Then cops started carrying 9mm handguns with clips that could carry 15-18 rounds.  Now some cops carry .40 caliber semi-automatics, which are more powerful than the 9mm but also more difficult to control.

You might call it the “Dirty Harry” syndrome (that bigger guns are better), except that that’s being unfair to Harry (played so memorably by Clint Eastwood).

As a teen, I was a big “Dirty Harry” fan, so I remember the rationale for Harry’s Smith & Wesson .44 magnum.  He carried it because he was a pistol champion (as he said, “I hit what I aim at”), and because he wanted a round with “penetration” (he noted that .38 rounds “careen off of windshields”). Finally, Harry said he used a “light special” load to limit recoil, saying it was like firing a .357 with wadcutters.  (All of this is from memory, which shows you the impression those “Dirty Harry” movies made on a typical teen interested in guns.)

Soon after Harry started boasting about his .44 magnum, a new TV show aired in America: SWAT (standing for “special weapons and tactics”). Police SWAT teams are now common in America, but they were somewhat of a novelty forty years ago.  I recall that the team carried AR-15 assault rifles along with specialized sniper rifles and shotguns.  They drove around in a big police van and arrived each week just in the nick of time to save the day.  My favorite character was the guy who carried the sniper rifle.

My excuse?  Heck, I was a teenager! What’s disturbing to me is how my teen enthusiasm for guns is now considered the height of maturity in the USA.  So much so that we arm campus police with assault rifles and see it as a prudent and sensible measure to safeguard young students.

The ready availability of guns of all types has created our very own “arms race” in America — an arms race that is being played out, in deadly earnest, each and every day on our streets and in our buildings.  We’ve allowed the cold, bold “Dirty Harry” of the early 1970s to be outgunned not only by today’s hardened criminals but by campus cops as well.

Assault rifles and SWAT teams are part of America’s new normal. Rare in the 1970s, they are now as American as baseball and apple pie.

I don’t think even Dirty Harry would be pleased with America’s new reality.  Make my day — not.

I Didn’t Raise My Boy to be a Soldier: A Mother’s Plea for Peace

My copy of the sheet music (1915)
My copy of the sheet music (1915)

W.J. Astore

The year was 1915.  Europe, indeed much of the world, was embroiled in the devastating Great (or World) War.  Under President Woodrow Wilson, the United States was proud to have stayed out of the war, the massive bloodletting of which seemed peculiarly European, an “Old World” form of militarized madness that most Americans wanted no part of.  In fact, in 1916 Wilson would be reelected in large part because he had kept America out of Europe’s great war.  (Of course, the very next year the United States did choose to join the war effort against Germany.)

Yet in 1915 the idea of celebrating the military, nobilizing the military experience, finding higher purpose and meaning in war, was the furthest thing from the minds of most Americans.  Unlike the America of 2015, there was no mantra of “support our troops,” no publicity campaigns that encouraged citizens to “salute” the troops.  What publicity existed discouraged Americans from getting involved in war, a fact exhibited by some old sheet music that I recently ran across in a local thrift shop.

“I Didn’t Raise My Boy to be a Soldier,” copyright 1915 and “respectfully dedicated to Every Mother – Everywhere,” shows a mother protectively holding her grown son as visions of battle assault her mind near the family hearth.  It was a popular song; you can listen to an old Edison recording here.

The lyrics are as simple as they are telling:

Ten million soldiers to the war have gone,

Who may never return again.

Ten million mothers’ hearts must break,

For the ones who died in vain.

Head bowed down in sorrow in her lonely years,

I heard a mother murmur thro’ her tears:

Chorus:

I didn’t raise my boy to be a soldier,

I brought him up to be my pride and joy,

Who dares to put a musket on his shoulder,

To shoot some other mother’s darling boy?

Let nations arbitrate their future troubles,

It’s time to lay the sword and gun away,

There’d be no war today,

If mothers all would say,

I didn’t raise my boy to be a soldier.

(Chorus)

What victory can cheer a mother’s heart,

When she looks at her blighted home?

What victory can bring her back,

All she cared to call her own.

Let each mother answer in the years to be,

Remember that my boy belongs to me!

Nowadays, such lyrics seem hopelessly quaint and naïve, or even cowardly and defeatist.  America must stand up to evildoers around the world.  We must fight ISIS and other elements of radical Islam.  We must “stay the course” in Afghanistan.  We must maintain large and deadly military forces, ever ready to slay other mothers’ sons and daughters in the name of making peace.  Or so we are told, almost daily, by our leaders.

Indeed, our new national chorus goes something like this:  Let’s have another drink of war!  We haven’t had too many.  Keep the bullets coming and the blood flowing.  That is the way to victory!

But as we dream about “victory” by arms, we should recall the line from “I didn’t raise my boy to be a soldier”:

What victory can bring her back, All she cared to call her own.

Unlike in 1915, that’s a question that’s never asked in today’s America.