Joe Biden is America’s new president, but nothing has changed on the war front. In Iraq, a U.S. airstrike has killed the top leader of the Islamic State, notes today’s New York Times. The paper notes that “the United States has about 2,500 troops left on three Iraqi military bases. While Iraqi capability in fighting the Islamic State group has improved, the country still relies on intelligence, surveillance assets and air support from the US-led coalition.”
Remember when U.S. forces pulled out of Iraq at the end of 2011? Of course, despite all the military training and equipment the U.S. showered on a new Iraqi military, that military totally collapsed in 2014 under pressure from the Islamic State. Naturally, the U.S. military took no blame, even as the collapse opened a door for more U.S. military intervention. And so the fighting persists, but at a low-enough level that it stays off of most American radar screens.
Revealingly, this is how the Iraqi parliament responded to the latest U.S. “victory” on terror: “After the drone strike, the Iraqi parliament passed a resolution demanding the government expel US forces from Iraq, a move that has not been implemented.”
Do you think President Biden will listen to the Iraqi parliament and withdraw U.S. troops once and for all?
War has been made much too easy in America. Imagine if Joe Biden, or Donald Trump, or Barack Obama, or George W. Bush, actually had to lead troops from the front, exposing themselves to potential harm as they waged America’s wars overseas. It’s easy to sit in the Oval Office and push paper that translates into killing people. I’m not getting nostalgic for the age of Napoleon or the time of kings and queens, but there’s something to be said for physical and moral courage and a willingness to sacrifice oneself for what one believes.
This put me to mind of a passage from Tana French’s novel, “The Likeness,” from 2008. French writes the following “rant” for one of her characters:
“Look at the old wars, centuries ago: the king led his men into battle. Always. That was what the ruler was: both on a practical level and on a mystical one, he was the one who stepped forwards to lead his tribe, put his life at stake for them, become the sacrifice for their safety. If he had refused to do that most crucial thing at that most crucial moment, they would have ripped him apart—and rightly so: he would have shown himself to be an impostor, with no right to the throne. The king was the country; how could he possibly expect it to go into battle without him? But now…Can you see any modern president or prime minister on the front line, leading his men into the war he’s started? And once that physical and mystical link is broken, once the ruler is no longer willing to be the sacrifice for his people, he becomes not a leader but a leech, forcing others to take his risks while he sits in safety and battens on their losses. War becomes a hideous abstraction, a game for bureaucrats to play on paper; soldiers and civilians become mere pawns, to be sacrificed by the thousands for reasons that have no roots in any reality. As soon as rulers mean nothing, war means nothing; human life means nothing. We’re ruled by venal little usurpers, all of us, and they make meaninglessness everywhere they go.” (pages 320-21, emphasis added)
It’s a powerful passage that has much to say about America’s seemingly eternal wars against someone somewhere.
For America’s rulers, war has largely become “kinetic action” at an entirely safe distance, so far away as to become almost an imaginary construct, except for the vast profits earned from it. To most Americans, as French suggests, it has become an exercise in meaninglessness. And whatever else war is or should be, it should have meaning, otherwise it’s just killing for nothing.
I’d like to say I don’t see race or color or ethnicity and so on, but of course I do. We all do, once we’re alerted to it. Racism exists in our society, and in fact I’ve been an instrument of racism myself.
At my first job, when I was about seventeen, a Black man came into the shop where I worked. He was looking for an apartment to rent (there were rental apartments above the shop). He asked me to check on a listing he’d seen. I left the counter and asked the boss in back. The boss peeked out and saw who it was — that is, the color he was — and told me to tell him the apartment had been rented. I did so, and the Black guy looked at me and said, “I just called a few minutes ago and was told you had an apartment.”
I felt ashamed and used; the boss later told me he’d rented apartments to “them” before and had had trouble. The Black guy I’d talked to was the epitome of class; he just shook his head at me and walked out. I think he understood, from my apology (“Sorry — my boss told me it’s been rented”), that I was merely a messenger boy, an instrument of another person’s racism.
Three other small episodes from my high school years. I recall a race riot in my high school (there were about 6000 students at my school), and I remember one of my white friends told me he’d talked to one of his Black friends who’d said, “I’m not your friend today,” during the riot. Second, I recall a friend (white) who got into a fight with a Black kid in school, after which he told me one of the white teachers had complimented him. (Imagine a teacher complimenting a student for fighting simply because the student had punched a Black kid.) Finally, I remember taking a school bus that I didn’t normally take. I tried to sit next to a Black kid and he told me I couldn’t sit there. This was repeated again until a Black girl told me to come sit next to her.
The shock of being told I couldn’t sit next to another student because of the color of my skin stayed with me. I have no resentment against the kids who said it; indeed, it made me realize, in a small way, the prejudice these kids faced every day from white America. I gained a little empathy that day.
All this is on my mind due to this remarkable interview between Daryl Davis and Jimmy Dore, which is frank and moving in its discussion of racism and some of the ways we can fight against it and overcome it in America. I welcome your thoughts and comments on this.
The Bernie Sanders meme has been good fun over the last few days. At an inauguration ceremony where everyone was dressed to the nines, like the rulers of the Capitol in “Hunger Games,” Bernie looked like one of the downtrodden from the districts. He looked like one of us. A no-frills man of the people. And so the photo of him with his practical coat and handmade mittens has caught on exactly because it was real. As Caitlin Johnstone put it,
“This is why something as simple as Bernie Sanders turning up in mittens captured everyone’s hearts and imaginations. It was such a glitch in the whole phony performance and such a nice break from being lied to all the fucking time. We need to give people that experience way more.”
Bernie has already been pushing and pressuring the Biden administration to be more aggressive in helping people suffering in the districts, to use “Hunger Games” terminology. (We’d say “flyover country.”) Meanwhile, back in the Capitol, people were gushing over Michelle Obama’s fashion sense, or Lady Gaga’s inaugural outfit, with its huge golden bird that truly echoed the privileged getups of Capitol denizens (credit to Ron Placone for the Gaga/Hunger Games reference).
“In this moment of unprecedented crises, Congress and the Biden administration must respond through unprecedented action. No more business as usual. No more same old, same old.
Democrats, who will now control the White House, the Senate and the House, must summon the courage to demonstrate to the American people that government can effectively and rapidly respond to their pain and anxiety. As the incoming chairman of the Senate budget committee that is exactly what I intend to do.”
Good luck, Mitten Man. We need you now more than ever.
A Few Heretical Thoughts as America Celebrates Itself
Back in the days of the Cold War with the Soviet Union, most Americans took pride in not being like the USSR, or our image of the USSR. We, the USA, were not a militaristic empire. We, the USA, didn’t have state propaganda. We, the USA, took in Soviet dissidents who spoke out against state abuses of power and for personal freedoms. We, the USA, didn’t have old sclerotic leaders who were simply figureheads for elites. We, the USA, didn’t have military forces in the streets to maintain order. And so forth.
I was thinking about this today because Trump didn’t pardon Edward Snowden, whose only sanctuary is Russia. I was thinking about this today because some of the more interesting shows with critical coverage of the USA are on RT, a Russia-owned network. (I’m thinking here of shows hosted by Jesse Ventura and Chris Hedges. Their outspoken criticism and honesty is rarely heard on America’s mainstream media networks.) I was thinking today of a mainstream media that’s celebrating the inauguration of an aging man, Joe Biden, who’s visibly in decline and who is a tool for the establishment. I was thinking today of the nation’s capital that resembles an armed and fortified camp for a “peaceful” transference of power.
These are uncomfortable thoughts, I know.
Similarly, my wife and I were joking this morning about what the Washington Football Team should call itself, now that the “Redskins” has finally been rejected as impolitic and inappropriate. An innocuous name like the Washington Monuments came to mind. But if we wanted to be more honest, how about the Washington Lobbyists? The Washington Bullies? Or the Washington Awesome Splendor of Timeless Exceptionalism (WASTE)?
The idea for the latter name came from a recent statement the Trump administration released in support of a “Garden of American Heroes.” Here’s a sample of the rhetoric:
The garden’s purpose is “to reflect the awesome splendor of our country’s timeless exceptionalism.”
The garden of heroes “is America’s answer to [a] reckless attempt to erase our heroes, values and entire way of life. On its grounds, the devastation and discord of the moment will be overcome with abiding love of country and lasting patriotism. This is the American way.”
A garden of heroes is a perfect antidote to “a dangerous anti-American extremism that seeks to dismantle our country’s history, institutions and very identity.”
So, what Trump was saying is that America’s main enemy is “a dangerous anti-American extremism” that’s seeking to destroy our very identity. Meanwhile, anti-Trump forces are similarly arguing that Trump and his minions represent a dangerous anti-American extremism that’s out to destroy our way of life. Not much room for compromise and unity here, is there?
The Soviet Union collapsed in part due to internal tensions and disorder, massive military spending, and lost wars. A sclerotic leadership was incapable of changing course, and by the time the empire attempted to change course with Gorbachev, it was too late for restructuring and openness.
Is it already too late for the USA? Or does today’s pomp and ceremony promise a new beginning? Readers, what do you think?
All this talk of coups, and U.S. military veterans’ involvement in the same, reminds me of an article I wrote for TomDispatch.com exactly eleven years ago in 2010. In the article, I suggested the possibility of “a very American coup” in 2016, and I wrote that “A military that’s being used to fight unwinnable wars is a military prone to return home disaffected and with scores to settle.” Recent events at the U.S. Capitol suggest that many Americans do have scores to settle, and some of them are disaffected veterans.
Of course, my vintage 2010 crystal ball wasn’t completely clear, but I think I got a few things more or less right, especially my prescriptions for preventing coups, which still apply today, I’d argue. What do you think, readers?
The wars in distant lands were always going to come home, but not this way.
It’s September 2016, year 15 of America’s “Long War” against terror. As weary troops return to the homeland, a bitter reality assails them: despite their sacrifices, America is losing.
Iraq is increasingly hostile to remaining occupation forces. Afghanistan is a riddle that remains unsolved: its army and police forces are untrustworthy, its government corrupt, and its tribal leaders unsympathetic to the vagaries of U.S. intervention. Since the Obama surge of 2010, a trillion more dollars have been devoted to Afghanistan, Iraq, Pakistan, and other countries in the vast shatter zone that is central Asia, without measurable returns; nothing, that is, except the prolongation of America’s Great Recession, now entering its tenth year without a sustained recovery in sight.
Disillusioned veterans are unable to find decent jobs in a crumbling economy. Scarred by the physical and psychological violence of war, fed up with the happy talk of duplicitous politicians who only speak of shared sacrifices, they begin to organize. Their motto: take America back.
Meanwhile, a lame duck presidency, choking on foreign policy failures, finds itself attacked even for its putative successes. Health-care reform is now seen to have combined the inefficiency and inconsistency of government with the naked greed and exploitative talents of corporations. Medical rationing is a fact of life confronting anyone on the high side of 50. Presidential rhetoric that offered hope and change has lost all resonance. Mainstream media outlets are discredited and disintegrating, resulting in new levels of information anarchy.
Protest, whether electronic or in the streets, has become more common — and the protestors in those streets increasingly carry guns, though as yet armed violence is minimal. A panicked administration responds with overlapping executive orders and legislation that is widely perceived as an attack on basic freedoms.
Tapping the frustration of protesters — including a renascent and mainstreamed “tea bag” movement — the former captains and sergeants, the ex-CIA operatives and out-of-work private mercenaries of the War on Terror take action. Conflict and confrontation they seek; laws and orders they increasingly ignore. As riot police are deployed in the streets, they face a grim choice: where to point their guns? Not at veterans, they decide, not at America’s erstwhile heroes.
A dwindling middle-class, still waving the flag and determined to keep its sliver-sized portion of the American dream, throws its support to the agitators. Wages shrinking, savings exhausted, bills rising, the sober middle can no longer hold. It vents its fear and rage by calling for a decisive leader and the overthrow of a can’t-do Congress.
Savvy members of traditional Washington elites are only too happy to oblige. They too crave order and can-do decisiveness — on their terms. Where better to find that than in the ranks of America’s most respected institution: the military?
A retired senior officer who led America’s heroes in central Asia is anointed. His creed: end public disorder, fight the War on Terror to a victorious finish, put America back on top. The United States, he says, is the land of winners, and winners accept no substitute for victory. Nominated on September 11, 2016, Patriot Day, he marches to an overwhelming victory that November, embraced in the streets by an American version of the post-World War I GermanFreikorps and the police who refuse to suppress them. A concerned minority is left to wonder (and tremble) at the de facto military coup that occurred so quickly, and yet so silently, in their midst.
It Can Happen Here, Unless We Act
Yes, it can happen here. In some ways, it’s already happening. But the key question is: at this late date, how can it be stopped? Here are some vectors for a change in course, and in mindset as well, if we are to avoid our own stealth coup:
1. Somehow, we need to begin to reverse the ongoing militarization of this country, especially our ever-rising “defense” budgets. The most recent of these, we’ve just learned, is a staggering $708 billion for fiscal year 2011 — and that doesn’t even include the $33 billion President Obama has requested for his latest surge in Afghanistan. We also need to get rid of the idea that anyone who suggests even minor cuts in defense spending is either hopelessly naïve or a terrorist sympathizer. It’s time as well to call a halt to the privatization of military activity and so halt the rise of security contractors like Xe (formerly Blackwater), thereby weakening the corporate profit motive that supports and underpins the American version of perpetual war. It’s time to begin feeling chastened, not proud, that we’re by far the number one country in the world in arms manufacturing and the global arms trade.
2. Let’s downsize our global mission rather than endlessly expanding our military footprint. It’s time to have a military capable of defending this country, not fighting endless wars in distant lands while garrisoning the globe.
3. Let’s stop paying attention to major TV and cable networks that rely on retired senior military officers, most of whom have ties both to the Pentagon and military contractors, for “unbiased” commentary on our wars. If we insist on fighting our perpetual “frontier” wars, let’s start insisting as well that they be covered in all their bitter reality: the death, the mayhem, the waste, the prisons, and the torture. Why is our war coverage invariably sanitized to “PG” or even “G,” when we can go to the movies anytime and see “R” rated, pornographically violent films? And by the way, it’s time to be more critical of the government’s and the media’s use of language and propaganda. Mindlessly parroting the Patriot Act doesn’t make you patriotic.
4. It’s time to elect a president who doesn’t surround himself with senior “civilian” advisors and ambassadors who are actually retired military generals and admirals, one who won’t accept a Nobel Peace Prize by defending war in theory and escalating it in practice.
5. Let’s toughen up. Let’s stop deferring to authority figures who promise to “protect” us while abridging our rights. Let’s stop bowing down before men and women in uniform, before they start thinking that it’s their right to be worshipped and act accordingly.
6. Let’s act now to relieve the sort of desperation bred by joblessness and hopelessness that could lead many — notably male workers suffering from the “He-Cession” — to see a militarized solution in “the homeland” as a credible last resort. It’s the economy, stupid, but with Main Street’s health, not Wall Street’s, in our focus.
7. Let’s take Sarah Palin and her followers seriously. They’re tapping into anger that’s real and spreading. Don’t let them become the voices of the angry working (and increasingly unemployed) classes.
8. Recognize that we face real enemies in our world, the most powerful of which aren’t in distant Afghanistan or Yemen but here at home. The essence of our struggle to sustain our faltering democracy should not be against “terrorists,” with their shoe and crotch bombs, but against various powerful, perfectly legal groups here whose interests lie in a Pentagon that only grows ever stronger.
9. Stop thinking the U.S. is uniquely privileged. Don’t take it on faith that God is on our side. Forget about God blessing America. If you believe in God, get out there and start trying to earn His blessing through deeds.
10. And, most important of all, remember that fear is the mind-killer that makes militarism possible. Ramping up “terror” is an amazingly effective way of shredding our Constitution. Putting our “safety” above all else is asking for trouble. The only way we’ll be completely safe from the big bad terrorists, after all, is when we’re all living in a maximum security state. Think of walking down the street while always being subject to a “full-body scan.”
That’s my top 10 things we need to do. It’s a daunting list and I’m sure you have a few ideas of your own. But have faith. Ultimately, it all boils down to Franklin Delano Roosevelt’s words to a nation suffering through the Great Depression: the only thing we have to fear is fear itself. These words came to mind recently as I read the following missive from a friend and World War II veteran who’s seen tough times:
“It’s very hard for me to accept how soft the American people have become. In 1941, with the western world under assault by powerful and deadly forces, and a large armada of ships and planes attacking us directly, I never heard a word of fear as we faced three powerful nations as enemies. Sixteen million of us went into the military with the very real possibility of death and I never once heard of fear, except from those exposed to danger. Now, our people let [their leaders] terrify them into accepting the destruction of our economy, our image in the world, and our democracy… All this over a small group of religious fanatics [mostly] from Saudi Arabia whom we kowtow to so we can drive 8-cylinder SUV’s. Pathetic!”
“How many times have I stood in ‘security lines’ at airports and when I complained of the indignity of taking off shoes and not having water and the manhandling of passengers, have well educated people smugly said to me, ‘Well, they’re just keeping us safe.’ I look at the airport bullshit as a training ground to turn Americans into docile sheep in a totalitarian state.”
A public conditioned to act like sheep, to “support our troops” no matter what, to cower before the idea of terrorism, is a public ready to be herded. A military that’s being used to fight unwinnable wars is a military prone to return home disaffected and with scores to settle.
Angry and desperate veterans and mercenaries already conditioned to violence, merging with “tea baggers” and other alienated groups, could one day form our own Freikorps units, rioting for violent solutions to national decline. Recall that the Nazi movement ultimately succeeded in the early 1930s because so many middle-class Germans were scared as they saw their wealth, standard of living, and status all threatened by the Great Depression.
If our Great Recession continues, if decent jobs remain scarce, if the mainstream media continue to foster fear and hatred, if returning troops are disaffected and their leaders blame politicians for “not being tough enough,” if one or two more terrorist attacks succeed on U.S. soil, wouldn’t this country be well primed for a coup by any other name?
Don’t expect a “Seven Days in May” scenario. No American Caesar will return to Washington with his legions to decapitate governmental authority. Why not? Because he won’t have to.
As long as we continue to live in perpetual fear in an increasingly militarized state, we establish the preconditions under which Americans will be nailed to, and crucified on, a cross of iron.
William J. Astore teaches History at the Pennsylvania College of Technology (firstname.lastname@example.org). A retired lieutenant colonel (USAF), he has also taught at the U.S. Air Force Academy and the Naval Postgraduate School. A TomDispatch regular, he is the author of Hindenburg: Icon of German Militarism.
Remember when Trump said he wanted a military parade on the streets of Washington, D.C.? Looks like his dream’s come true, as the streets of Washington are filled with troops in preparation for Biden’s inauguration.
Biden’s message is supposed to stress “unity.” But unity for what? For single-payer universal health care? For an end to wars in Afghanistan, Iraq, and elsewhere? For much higher wages for workers? For a Green New Deal? “Unity” for “normalcy” is empty rhetoric of the worst kind. We need unity for policies that help the most vulnerable among us.
Republicans play to and favor their base. Democrats demobilize and betray their base.
Those rioters who stormed the Capitol — are they all lost causes? What would have happened if Obama had actually been a Progressive in 2008? What would have happened if Sanders had run against Trump in 2016? What I mean is this: Trump is offering a vision (even though it’s a lie) to his followers that mobilizes them. They want to “take back America,” but for the wrong reasons. What if Obama or Sanders (or someone like them) had offered a Progressive vision to “take back America”? But of course any meaningful economic reforms are blocked by the owners and donors of both parties, hence protest and its energy can be seized and directed in dark channels by charlatans like Trump.
Remember the old days when rulers — at risk of being killed or captured — led their troops into combat? And, if they refused to lead, were dismissed as cowards? We’re not living in those days.
Trump is the kind of schoolyard bully who instigates a fight but then stands on the sidelines, cheering and sneering until the teacher comes, after which he smirks and says, “It wasn’t me.”
I know 74 million Americans voted for Trump. But not all of them voted for all of the Trump circus. Many Republicans and Democrats are tribal voters — they’ll vote for their candidate no matter who he is and what he’s done. And I don’t blame all Trump voters for sticking with him when I consider the alternative choice of Joe Biden, a career pol who failed so miserably when he ran for president back in 1988 that he became a laughingstock in his own party.
I can only hope that Biden has learned something since 1988, when he stole speeches from Neil Kinnock and Bobby Kennedy and bragged he graduated near the top of his class on a full scholarship while winning a political science award. Fact is, he graduated near the bottom of his class on a half scholarship and won no such award. He also boasted about his IQ. He further falsely claimed to have participated in civil rights demonstrations and activism in the 1960s. (Bernie Sanders, by contrast, was arrested for his civil rights activism in the 1960s.)
More recently, Biden falsely claimed he’d been arrested while trying to see Nelson Mandela. In short, “alternative facts” won’t die when Trump leaves office.
All this is to say that Joe Biden is a typical politician, only more so. As Jimmy Dore says, politicians are not your friends; they are supposed to be public servants. It’s up to us to hold them to account, not to cheer for them. And if the Democratic party refuses to serve the people — as it likely will — a third party may be the only alternative.
Treating rivals as enemies has been an identifying characteristic of the Trump administration. Trump has been at pains to denounce Democrats collectively as enemies. He’s denounced with relish the American press (like CNN) as enemies of the people. He knows such incendiary rhetoric inflames his base. He knows it divides Americans, which has made it easier for Trump to rule.
When you denounce your political rivals and the press as not just your personal enemies but enemies of the people, you’re setting the stage for violent actions. Trump’s stage-setting reached its logical culmination with the riots at the U.S. Capitol. Some of the rioters acted like an invading army, planting their own flag, attacking the police, occupying “enemy” offices, even looting. A few apparently contemplated political assassinations of their “enemies.” Having swallowed Trump’s lies, they apparently believed they were the patriots even as their activities amounted to a violent attack on Congress as it attempted to do its job in certifying Joe Biden as the winner of the 2020 election.
Trump and his followers failed in their cosplay coup. Some of the rioters are being tracked down and arrested. Trump himself has already been impeached by Congress for inciting the riot. What should Trump now do?
It comes down to this: Trump instigated and incited a rebellion against Congress and violated the Constitution. His rebellion failed. Is it not time for him to pay a price?
I have a suggestion from history for Trump, a man who is much impressed by his own bravery. (Recall when he claimed he’d rush in without a weapon to take on the armed shooter at Stoneman Douglas high school in Florida.) Mister Trump, learn from Michel Ney, the “bravest of the brave,” the famous Napoleonic marshal who, when he was sent to arrest Napoleon after his return from exile, joined him instead — and paid the ultimate price.
Napoleon and Ney, of course, had their Waterloo. Napoleon was sent yet again into exile, this time much further away from continental Europe, never to return. How did Ney pay for his treachery — his rebellion? He commanded his own firing squad.
When you turn against your government, and when your rebellion fails, you should be prepared to pay for it. Ney knew this. And he met his death with courage.
I have it on the very best authority — Trump’s own words! — that he’s a brave man. With typical hyperbole, he’d probably add he’s the bravest of the brave. In that spirit, then, I urge him to follow Michel Ney. Man up. Give the order that Ney gave unblindfolded:
Soldiers, when I give the command to fire, fire straight at my heart. Wait for the order. It will be my last to you … Soldiers, fire!
I know: Trump commanding his own firing squad? Unlikely indeed! Much more likely is Trump fighting to the last dying gasp — of Rudy Giuliani. And then not paying his estate for services rendered.
I’ve heard a lot of words and historical analogies applied to the Capitol riots. Was it a coup, an insurrection, a putsch? Was it like Hitler’s failed Beer Hall Putsch in 1923? Or was it much more American, an exercise in White supremacy, more like a lynch mob, perhaps? M. Davout asks us to think more deeply about the past, as the Founders did, and turn to the Roman Republic and its own issues with mobs. Read on! W.J. Astore
Friends, Romans, Countrymen…Rioters?
In the days since the Capitol riot on January 6, pundits, politicians, and journalists have been underlining the shocking nature of the events of that day by comparing them to the sacking and burning of the Capitol by British troops during the War of 1812. Perhaps it is too big a stretch to compare the outcome of a military raid by a hostile foreign power to an attempt by a mob of US citizens to overturn a presidential election. A different historical precedent was suggested by Senator Michael Bennet of Colorado (D) in the hours after the Senate reconvened to finish its work of certifying the 2020 Electoral College vote. (The entirety of his remarks can be found between time signatures 27:49 and 33:15 here.)
A visibly shaken Bennet, who at one point in his remarks notes that, “there is a tendency around this place …to always believe that we’re the first people to confront something,” starts off by suggesting that when the Founders wrote the Constitution they were thinking about “what happened to the Roman Republic when armed gangs, doing the work of politicians, prevented [Roman citizens] from casting their ballots for consuls, for praetors, for senators. These were the offices in Rome and those armed gangs ran through the streets of Rome keeping elections from being started, keeping elections from even being called, and in the end because of that the Roman Republic fell and a dictator took its place. And that was the end of the Roman Republic or any republic until this beautiful Constitution was written in the United States of America.”
Putting aside some historical inaccuracies (e.g., Roman senators were not popularly elected), Bennet’s point about the importance of Roman precedent for the drafters of the Constitution and their concern about the destabilizing effects of popular mobs is largely right.
However, the lesson that Roman mobs would teach us in our contemporary moment is more complicated than warning of the threat mobs can pose to a constitutional order.
In the late Roman Republic, mobs were indeed politically mobilized against the constitutional order but oftentimes in pursuit of opening that constitutional order to the interests of the common people. Noted ancient historian Moses Finley wrote that, “it would not be far from the truth to say that the Roman populus exercised influence not through participation in the formal machinery of government, through its voting power, but by taking to the streets, by agitation, demonstrations and riots…” It is no small irony that the most (in)famous example of mob action in the Roman Republic was arguably in defense of the constitutional order when the populist tribunes Tiberius Gracchus and then his brother, Gaius, were defeated and killed by mob violence carried out at the instigation of Roman senators who felt their economic interests threatened.
When the histories of this time are written, will the attack on the Capitol be considered completely sui generis, unique and incomparable to other recent episodes of populist uprising? To be sure, the rioters in the Capitol were motivated by an unhinged demagogue telling a lie, unlike the BLM protesters against an unjust criminal justice system of last summer, or even the 2011-2012 Occupy Wall Street protestors against accelerating levels of politically dangerous social inequality. However wrong and pernicious the rightwing paranoia about the presidential election results was and is, it may become clear from an historical distance that the current instability of our constitutional system has as much, if not more, to do with the corruption of our political representatives by economic elites content to pile up obscene levels of wealth at the expense of the well-being of the rest of us.
Under the continuation of such a corrupted constitutional order, we can expect more popular uprisings, whether rationally motivated and aimed at reforming that order, or cynically incited and aimed at its overthrow. Only time will tell whether such protests, uprisings, and mobs will be in service of the Republic or of elites whose interests are contrary to those of the people.
M. Davout, an at-large contributor to Bracing Views, teaches political science in the Deep South.
I wrote my latest article for TomDispatch.com (below) before the Capitol riot, adding a quick reference to it at the last minute in the first paragraph. Events at the U.S. Capitol as well as other recent violent events in America lend credence to the idea we’re all prisoners of war of a sort. Global wars may be invisible to most Americans, but domestic ones are all too plain to see. How do we make our “great escape” from a culture of incessant violence and permanent war?
“POWs Never Have A Nice Day.” That sentiment was captured on a button a friend of mine wore for our fourth grade class photo in 1972. That prisoners of war could never have such a day was reinforced by the sad face on that button. Soon after, American POWs would indeed be released by their North Vietnamese captors as the American war in Vietnam ended. They came home the next year to a much-hyped heroes’ welcome orchestrated by the administration of President Richard Nixon, but the government would never actually retire its POW/MIA (missing-in-action) flags. Today, almost half a century later, they continue to fly at federal installations, including the U.S. Capitol as it was breached and briefly besieged last week by a mob incited by this country’s lame-duck president, ostensibly to honor all U.S. veterans who were either POWs or never returned because their bodies were never recovered.
Remembering the sacrifices of our veterans is fitting and proper; it’s why we set aside Memorial Day in May and Veterans Day in November. In thinking about those POWs and the dark legacy of this country’s conflicts since World War II, however, I’ve come to a realization. In the ensuing years, we Americans have all, in some sense, become prisoners of war. We’re all part of a culture that continues to esteem war, embrace militarism, and devote more than half of federal discretionary spending to wars, weaponry, and the militarization of American culture. We live in a country that leads the world in the export of murderous munitions to the grimmest, most violent hotspots on the planet, enabling, for example, a genocidal conflict in Yemen, among other conflicts.
True, in a draft-less country, few enough Americans actually don a military uniform these days. As 2021 begins, most of us have never carried a military identification card that mentions the Geneva Convention on the proper and legal treatment of POWs, as I did when I wore a uniform long ago. So, when I say that all Americans are essentially POWs, I’m obviously using that acronym not in a legal or formal way, but in the colloquial sense of being captured by some phenomenon, held by it, subjected to it in a fashion that tends to restrict, if not eliminate, freedom of thought and action and so compromises this country’s belief in sacred individual liberties. In this colloquial sense, it seems to me that all Americans have in some fashion become prisoners of war, even those few “prisoners” among us who have worked so bravely and tirelessly to resist the phenomenon.
Ask yourself this question: During a deadly pandemic, as the American death toll approaches 400,000 while still accelerating, what unites “our” representatives in Congress? What is the only act that draws wide and fervent bipartisan support, not to speak of a unique override of a Trump presidential veto in these last four years? It certainly isn’t providing health care for all or giving struggling families checks for $2,000 to ensure that food will be on American tables or that millions of us won’t be evicted from our homes in the middle of a pandemic. No, what unites “our” representatives is funding the military-industrial complex to the tune of $740.5 billion in fiscal year 2021 (though the real amount spent on what passes for “national security” each year regularly exceeds a trillion dollars). Still, that figure of $740.5 billion in itself is already higher than the combined military spending of the next 10 countries, including Russia and China as well as U.S. allies like France, Germany, and the United Kingdom.
Not only that, but Congress added language to the latest defense bill that effectively blocked efforts by President Trump before he leaves office on January 20th to mandate the withdrawal of all troops from Afghanistan (and some troops from Germany). Though it’s doubtful he would have accomplished such goals anyway, given his irresolute nature, that Congress worked to block him tells you what you need to know about “our” representatives and their allegiance to the war complex.
That said, an irresolute Trump administration has been most resolute in just one area: selling advanced weaponry overseas. It’s been rushing to export American-made bombs, missiles, and jets to the Middle East before turning over government efforts to shill for America’s merchants of death to President Joe Biden and his crew of deskbound warriors.
Speaking of Biden, that he selected retired General Lloyd Austin III to be his secretary of defense sends the strongest possible signal of his own allegiance to the primacy of militarism and war in American culture. After all, upon retiring, General Austin promptly cashed in by joining the board of directors of United Technologies from which he received $1.4 million in “stock and other compensation” before it merged with giant weapons-maker Raytheon and he ended up on the board of that company. (He holds roughly $500,000 in Raytheon stock, a nice supplement to his six-figure yearly military pension.)
How better than selecting him as SecDef to ensure that the “military” and the “industrial” remain wedded in that famed complex? America’s secretary of defense is, of course, supposed to be a civilian, someone who can exercise strong and independent oversight over America’s ever-growing war complex, not a lifelong military officer and general to boot, as well as an obvious war profiteer.
War Is Peace
As Quincy Institute President Andrew Bacevich so aptly put it, “many Americans have made their peace with endless war.” Within America’s war culture, peace activists like Medea Benjamin and organizations like Veterans for Peace are seen as not just “radical,” but genuinely aberrant. Meanwhile, an unquestioning acceptance of the fact that this country is now eternally at war across significant parts of the planet is considered normal, even respectable. Certainly, not something to put real time or thought into considering.
As a result, warmongers like former Trump National Security Advisor John Bolton are touted in some quarters as hard-headed realists. In seeing the world as a hostile place that Americans need to (but somehow, almost 20 years later, can’t) dominate means their heads are screwed on straight, unlike those screwy thinkers who advocate for peace. But as Dorothy Day, the Catholic peace activist, once said: “Our problems stem from our acceptance of this filthy, rotten system.”
That Americans mostly refuse to see permanent war as filthy and rotten, or to think much about it or the “defense” budget that goes with it showcases the triumph of a broader war culture here. Whereas this country’s profligate and prodigal military complex has given us stunning failure after stunning failure overseas (just consider all those disastrous efforts to win “hearts and minds” from Vietnam to Afghanistan to Iraq and on and on), it has proved stunningly successful in winning — or at least taming — hearts and minds in the homeland. How else to explain the way those trillion-dollar-plus “national security” budgets are routinely rubber-stamped by Congress with hardly a murmur of protest?
In the twenty-first century, Americans are suffering a form of cognitive capture in which war has become the new normal. As an astute reader at my blog, Bracing Views, put it: “Our desire to live without war is held in a stockade, and every day that we wake up and walk out into the yard that understanding is being broken down by the powerful monied elites.”
In America’s collective stockade of the mind, activism for peace is an aberration, while acceptance of the war state is second nature. Small wonder that Biden’s proposed cabinet and administration features so many neocon-style policymakers who made their peace with war, whether in Iraq and Afghanistan or Libya and Syria (Antony Blinken as secretary of state; Jake Sullivan as national security advisor; retired general Lloyd Austin as secretary of defense; and Avril Haines as director of national intelligence). Biden’s hawkish picks avidly place their faith in U.S. military power. And they will be advising a new president, who once supported war in Iraq himself and talks not of reducing “defense” spending but of boosting it.
Perhaps you’ve noticed, in fact, how every president from George W. Bush in 2001 on has been proud to pose at some point as a “wartime” president. Perhaps you’ve noticed as well that this country can’t or won’t close Gitmo, the detention facility at Guantanamo Bay, Cuba, flooded with prisoners from the global war on terror beginning late in 2001, men who will likely be imprisoned until death does us part.
Perhaps this is why the U.S. government “tortured some folks,” as President Obama put it in 2014, and abused Iraqi prisoners at Abu Ghraib in Iraq. (Avril Haines, Biden’s proposed national intelligence director, once helped suppress evidence of just such abuse and torture.) Perhaps this is why every president starting with George W. Bush has unapologetically smited evildoers around the world via robotic assassin drones. (Remember, the drone assassination of Iranian Major General Qasem Suleimani at Baghdad International Airport by one Donald J. Trump?) Perhaps this is also why U.S. bombing never seems to stop and those wars never end, even when a president comes into office promising that they will. After all, it’s so empowering to be a “wartime” president!
In his novel 1984, George Orwell put it simply enough when he coined the slogan “war is peace” for his fictional dystopian society. Randolph Bourne put it no less simply when, during World War I, he explained that “war is the health of the state.” Rosa Brooks, who worked at the Pentagon, put it bluntly when she titled her 2016 book How Everything Became War and the Military Became Everything. What we have in America today is warfare as welfare, a form of man-made disaster capitalism, profitable for a few at the expense of the many.
Say it again: We are all POWs now.
The Time I Met a Real POW
In the early 1990s, when I was a young captain in the U.S. Air Force, I served as an escort officer for Brigadier General Robinson Risner. It’s not too much to say that Risner is held in awe in the Air Force. A skilled fighter pilot and Korean War ace, he was a colonel and on the cover of Time magazine in 1965, just as the Vietnam War was ramping up, after which he was shot down and became a POW. He later wrote The Passing of the Night, a harrowing account of the seven years he spent as a prisoner in the “Hanoi Hilton,” the sardonic name American POWs gave North Vietnam’s Hoa Lo Prison.
What sustained Risner through torture and those years of captivity was his Christian faith and patriotism. I vividly recall a talk he gave at the Air Force Academy about his experiences and how that faith of his had sustained him. I’ve never heard a more vivid evocation of the spirit of duty, honor, and country sustained by faith in a higher power. I was proud to have a photo taken with General Risner, as we stood next to the trophy named after him and annually awarded to the top graduate of the Air Force’s Weapons School, the AF’s Top Gun, so to speak.
Risner was gracious and compelling, and I was humbled to meet a POW who’d endured and overcome as much as he had. Yet, back then (to be honest), I never gave a thought to his actions as a fighter pilot leading bombing missions during Operation Rolling Thunder in Vietnam. Since the U.S. government had chosen not to officially declare war against North Vietnam, whether his missions were even legal should have been open to question. Lacking such an official declaration, one could argue that Risner and U.S. POWs like him did not enjoy the legal protections of the Geneva Convention. Using American terminology today, Risner might then have been termed an “enemy combatant” to be held indefinitely, as the U.S. today holds captives at Guantanamo Bay in Cuba, POWs who have little hope of ever being released.
To your average American captured by U.S. war culture, objections here are easy. Of course, Risner’s bombing missions were legal. Of course, he deserved to be recognized as a POW and treated decently. America never goes to war without righteous cause, in this case the containment of Communism by any means short of nuclear weapons. The North Vietnamese saw it differently, however, perhaps because it was they who were being bludgeoned and flattened by U.S. military power.
My point is neither to praise Risner nor to bury him. Rather, it’s to bury war and the culture that breeds and then feeds on it. The more Americans facilitate war (largely by ignoring it and so giving it our tacit approval), the more Washington funds it, the more other people die because of “our” wars and “our” weaponry, the more this country becomes a POW nation writ large.
My Friend’s Button Again
Remember my friend’s button, the one that insisted POWs never have a nice day? As a POW nation writ large, it should apply to all of us. America won’t have a nice day again until it extricates itself from war in all its manifestations. There will be no nice day until Congress stops funding munitions makers and starts seeking peace and helping the sick and poor. There will be no nice day until Americans hate war with all the passion now saved for “patriotic” flag waving. There will be no nice day until presidents bless peacemakers instead of beseeching God to protect the troops.
So, the next time you see a POW/MIA flag outside a federal building, don’t dismiss it as a relic of America’s past. Think about its meaning and relevance in an era of constant global warfare and colossal military spending. Then, if you dare, ask yourself if you, too, are a POW of sorts — not in the strictly legal sense that applies to formal militaries in declared wars, but in the sense of this country being captured by war in all its death, destruction, and despair. And then ask yourself, what does America have to do, collectively, to break out of the POW camp in which it’s imprisoned itself?
Upon that question hinges the future of the American republic.
Copyright 2021 William J. Astore
Many thanks to UTEJACK for the “stockade” quote and the inspiration. Many thanks to Tori LaGarde for identifying the POW button in the 4th grade photo — and for the inspiration as well.