Of Super-Patriots and War Fever

W.J. Astore

This week a good friend sent me the image below from Mad Magazine.

super patriot

Coincidentally, I’ve been reading Senator J.W. Fulbright’s book, “The Pentagon Propaganda Machine” (1970) and came across this footnote on page 57:

“Promotion of the display of the National Flag is one of the Navy’s service-wide public affairs projects.  It is laudable enough if it remains unconnected with the current campaign of superpatriots that equates the display of flag decals on automobile windows with love of country and unlimited support for the war in Vietnam.”

And then I came across a photograph by Diane Arbus, “Boy with a Straw Hat Waiting to March in a Pro-War Parade, NYC, 1967.”

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It’s a fascinating photo.  “Support Our Boys” is now rendered as “Support Our Troops.”  Also, today’s flags are a lot bigger.  The “Bomb Hanoi” pin speaks for itself.

All of this got me thinking about how “super” patriotism is linked to fanatical support for war, which draws from hatred of “the other,” whether that “other” is foreigners or various alleged enemies within (like those “liberals” and “pacifists” mentioned in the Mad Magazine cartoon).

As the Trump administration appears to promise more wars in the future (consider Mike Pence’s recent bellicose speech at West Point), perhaps in Venezuela or Iran, we need to be on guard against this idea that supporting wars is patriotic.  Indeed, the opposite is usually true.  “I’m already against the next war” is a good rule of thumb to live by.

How did “super” patriotism become synonymous with blanket support for destructive wars?  One thing is certain: it’s nothing new in America.

A Few Comments on the Flag and the Pledge

W.J. Astore

When I was young, I kept a pamphlet in my room: “How to Respect and Display Our Flag.”  It was from the U.S. Marine Corps, dated March 1968.  I still have that pamphlet; here’s a photo of it:

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Some of its guidance is now (it saddens me to say) obsolete.  Consider the following: “Do not use the flag as a portion of a costume or athletic uniform.  Do not embroider it upon cushions or handkerchiefs nor print it on paper napkins or boxes.”

Nowadays, flags are everywhere.  They are on football helmets and baseball caps.  They are on bathing suits (!) and shirts, jackets and tops.  I once bought an ice cream cone at a baseball game in a paper wrapper decorated by the American flag.

Fifty years ago, there was a sense our flag was special, meaning you didn’t put one everywhere and on everything.  All these representations of the flag that you see today, especially those flag lapel pins most often seen on sportscasters and politicians, strike me as opportunistic and self-celebratory rather than respectable tributes to Old Glory.

My flag handbook also says, “When carried, the flag should always be aloft and free–never flat or horizontal.”  I suppose they couldn’t imagine in 1968 flags so gigantic that they could only be carried flat or horizontal.

A book of more recent vintage (2001), “United We Stand,” celebrates efforts during World War II to bring the nation together by marking the Fourth of July in 1942 with images of the flag on magazines.  One of my favorites from that time showcased Veronica Lake:

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From this book, I was reminded of the original “Pledge of Allegiance”:

I pledge allegiance to my Flag

and the Republic for which it stands,

one nation indivisible,

with liberty and justice for all.

The phrase “under God” was only added in 1954 at the height of McCarthyism.

I favor the original pledge.  If it was good enough for the “Greatest Generation” who fought and won World War II, it should be good enough for these times.

I was also reminded of a song that I rarely hear nowadays: “You’re a Grand Old Flag” by George M. Cohan (played, of course, by Jimmy Cagney in “Yankee Doodle Dandy,” as mentioned on the cover above).  Remember the opening stanza of that song?

You’re a grand old flag.

You’re a high-flying flag

and forever in Peace may you wave.

“Forever in peace may you wave” — how come we don’t hear that sentiment today?

Patriotizing the Arts – Patronizing the Audience

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The National Anthem and flags are everywhere in America

Richard Sahn

Editor’s Intro: The first time I went to a movie on a military base, I was surprised when the national anthem began to play, and everyone stood up.  It seemed so incongruous.  My buddy who came with me refused to stand at first, but after catching grief from a fellow movie-goer, he reluctantly stood.  I stood too, of course, but I felt silly doing so.  The whole practice just seemed to cheapen the anthem.

Nowadays, the anthem and similar patriotic songs are everywhere, especially “God Bless America” and “God Bless the USA,” with its refrain about being “Proud to be an American.”  Watching NFL football this past weekend, I noticed every announcer on CBS during halftime wore flag lapel wins.  Easy gestures of patriotism are everywhere in my country, even at classical concerts, notes my good friend and fellow contrarian, Richard Sahn.  But are they not patronizing to the audience?  W.J. Astore

I recently attended a classical music concert in the town where I live. The orchestra began by playing the national anthem. Many in the audience sang the words. I felt like I was at a baseball game or a military parade or the moment before the fireworks at a July 4th celebration. I stood up, of course, for my own survival in the rural and conservative community where I live.

But I couldn’t help but engage in some critical thinking. What is the connection between this perfunctory display of patriotic observance and enjoying the music, I kept asking myself.  I couldn’t conjure up a rational relationship. If there was a global anthem–perhaps honoring the potential of great music to bring the people of the world together–singing such an anthem would have been appropriate. Come to think of it, great artistic works and performers have the very potential to do just that, unite humanity.   Yet all national anthems of developed countries when performed in public forums only enhance the capacity to see the social world in terms of us versus them. Depending on the government in power this division can have moral or immoral consequences if we define “immoral” as decision-making that promotes unnecessary death and suffering.

So, why play a national anthem before a classical concert featuring international music, and why stand up for it? I’ve come up with several possible reasons:

  1. One reason people rise for the national anthem is because they don’t want to stand out in the crowd and endure negative reactions. (My reason.)
  2. Another reason seems to be pure habit, which is the result of socializing and conditioning throughout one’s life.
  3. Pride in nation as such, which would apply to people of any specific nationality. This is pure love of country, an easy form of patriotism with no cost to the individual.
  4. The belief, undoubtedly a “true belief” as author Eric Hoffer would argue (“The True Believer”) that one is truly honoring those who sacrificed themselves in a nation’s wars, that one is somehow expressing thanks to the dead and their families. Or, that the nation itself is alive or conscious. Therefore, one is thanking the nation for winning its wars.
  5. Obedience to the norm of standing up for national anthem, thinking that it is an obligation to society, perhaps authority figures in general, to respect the national anthem.
  6. Finally, a cynical explanation for the musical director of the orchestra beginning a concert with the national anthem is pleasing or obeying members of the board of the orchestra who contribute financially, and who insist on the observation of “patriotic” norms.

Now, don’t get me wrong. I believe in honoring or supporting courageous individuals who have fought in wars or sacrificed themselves for what they believed was necessary for freedom and survival.  Not just war heroes but moral heroes, men and women like Martin Luther King Jr. and Dorothy Day.

But I oppose national anthems because they feed nationalism which is conducive to unnecessary death and torture. I am also opposed to national anthems because there is no such thing as a country or nation; there are only people, laws, culture (material and non-material).

Countries exist in consciousness. They are abstract ideas, political constructs. Believing they exist as if they were a reality sui generis, as if they were an actual person or even a thing, is reification. The word is not the thing, the map is not the territory.

Instead of rising for jingoistic national anthems, people should instead rise to applaud a moving performance by the musicians and conductor after listening to, say, Mozart’s Jupiter symphony.  Music is real in a way that nations are not.

Musical concerts should provide a haven for celebrating the human condition, not for anthem-singing that divides humanity. My protest that night was a silent one, but internally I raged against the conflation of the state with the arts when the national anthem began to play.

Richard Sahn is a sociology professor and independent thinker.

The Military and Sports

Back in July 2011, I wrote an article on how sports were being militarized in American life.  On this subject as well as protest by (mostly) Black athletes, there’s a new book out, The Heritage, written by Howard Bryant, a journalist for ESPN.  The book is excellent and is truly required reading for all sports fans, and indeed for all concerned Americans.
Sports have become infected by often pro forma, often coerced, often empty displays of “patriotism” that consist of gigantic flags, flyovers by combat jets, the wearing of faux camouflage uniforms by players, and similar displays.  (There’s nothing wrong, I should add, with teams and players supporting military charities and the like.)  These so-called patriotic displays are celebrated and applauded even as rare and respectful protests by players are attacked as unpatriotic and un-American.
Every military member knows that our oath of office is to support and defend the U.S. Constitution against all enemies, foreign and domestic.  The enemies of our Constitution are not those players who take a knee in protest when they know it’ll prove unpopular; the enemies are those who attack those players while hiding behind the military and the troops.
Dissent and protest is American; it’s what our founders dared to do against long odds when in 1776 they declared their independence from a powerful empire.  Isn’t it astonishing that in these days so many Americans need to be reminded of this vital fact?  W.J. Astore, 6/10/18

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The Militarization of Sports — And the Sportiness of Military Service

Originally posted in July 2011.

Connecting sports to military service and vice versa has a venerable history. The Battle of Waterloo (1815) was won on the playing fields of Eton, Wellington allegedly said. Going over the top at the Battle of the Somme (1916), a few British soldiers kicked soccer balls in the general direction of the German lines. American service academies have historically placed a high value on sports (especially football) for their ability to generate and instill leadership, teamwork and toughness under pressure.

But in today’s America, we are witnessing an unprecedented militarization of sports, and a concomitant emphasis on the sportiness of military service. With respect to the latter, take a close look at recent Army recruitment ads (which I happen to see while watching baseball). These ads show soldiers lifting weights, playing volleyball, climbing mountains and similar sporty activities. The voice-over stresses that army service promotes teamwork and toughness (“There’s strong. Then there’s army strong.”) There are, of course, no shots of soldiers under direct fire, of wounded soldiers crying for help, of disabled veterans. Army service in these ads is celebrated as (and reduced to) an action-filled sequence of sporting events.

Today’s militarization of sports is even more blatant. Consider this excellent article by U.S. Army Colonel (retired) Andrew Bacevich, which highlights the “cheap grace” available to crowds at major sporting events. For-profit sports corporations and the Pentagon join hands to orchestrate pageants that encourage (manipulate?) us to cheer and celebrate our flag, our troops and our sports and military heroes, as the obligatory fighter jets roar overhead.

Now, I’m sure there are well-meaning people who see such pageantry as an uncontroversial celebration of love of country, as well as a gesture of generosity and thanks to our military. And this retired veteran admits to feeling my heart swell when I see our flag flying proudly and our troops marching smartly. But the co-joining of corporate-owned sports teams and events (which are ultimately about entertainment and making a buck) with the military (which is ultimately in the deadly business of winning wars) strikes me as more than disturbing.

To cite only one example: The San Diego Padres baseball team takes “tremendous pride” in being “the first team in professional sports to have a dedicated military affairs department,” according to a team press release quoting Tom Garfinkel, the Padres president and chief operating officer. But is it truly “tremendous” for sports teams to be creating “military affairs” departments? As our sporting “heroes” celebrate our military ones, does not a dangerous blurring take place, especially in the minds of America’s youth?

War is not a sport; it’s not entertainment; it’s not fun. And blurring the lines between sport and war is not in the best interests of our youth, who should not be sold on military service based on stadium pageantry or team marketing, however well-intentioned it may be.

We’ve created a dangerous dynamic in this country: one in which sporting events are exploited to sell military service for some while providing cheap grace for all, even as military service is sold as providing the thrill of (sporting) victory while elevating our troops to the status of “heroes” (a status too often assigned by our society to well-paid professional athletes).

Which brings me to a humble request: At our sporting events, is it too much to ask that we simply “Play Ball?” In our appeals for military recruits, is it too much for us to tell them that war is not a sport?

Think of these questions the next time those military warplanes roar over the coliseum of your corporate-owned team.

Frederick Douglass on Patriotism and Taking A Knee

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Colin Kaepernick (#7) takes a knee

M. Davout

A week after Super Bowl Sunday, I was reading Frederick Douglass’s “Fourth of July Address,” given by the intrepid abolitionist and eminent public intellectual on July 5, 1852 to several hundred spectators in Rochester, New York. It struck me then how contemporary Douglass’s antebellum insights into the nature of patriotism in America seemed, especially in the wake of an NFL season steeped in controversy over football players (mostly African-American) taking a knee during the national anthem.  Their symbolic protest, dismissed by some, notably including a tweeting president, as unpatriotic, was intended to highlight how police encounters with people of color in this country all too often and disproportionately end in unjustified uses of deadly force.

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Frederick Douglass near the time of the Rochester Speech, given on the 5th of July 1852

At the time of his Fourth of July Address, Douglass was about fifteen years removed from a state of enslavement he managed, against steep odds, to escape and had become an orator of note in abolitionist circles. Attesting to a sense of trepidation in accepting an invitation to speak before such a large audience on their august day of national celebration, Douglass praised the generation of 1776 (“your fathers,” he calls them) for “lov[ing] their country better than their own private interests” and for their “solid manhood” in “preferr[ing] revolution to peaceful submission to bondage.”

Douglass then reminded his audience that, while it is easy in present times to celebrate the founders for resisting British oppression, “to pronounce against England, and in favor of the cause of the colonies” in the 1770s meant being pilloried and browbeaten as “plotters of mischief, agitators and rebels, dangerous men.”  Moving beyond this critique of the easy and self-congratulatory patriotism of his contemporaries, Douglass raised the prospect that the founders’ great deeds might even be evoked by men of tyrannical intent: “The cause of liberty may be stabbed by the men who glory in the deeds of your fathers.”

Douglass went on to warn his listeners, and free citizens of the American republic generally, against shirking their own responsibility for carrying on the emancipatory tradition celebrated each Fourth of July–“You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence.”

While there is much more to Douglass’s powerful address, his opening discourse on the patriotic meaning of the Fourth of July provides a way of dousing the “fire and fury” that has been generated by the right-wing media around the symbolic protest started by Colin Kaepernick in 2016 and seeing the significance of that protest with a quiet clarity.

Douglass’s Fourth of July Address warns against the self-serving belief that routinized, programmed patriotic gesture is equivalent to a true love of liberty.  He daringly calls out those who would abuse patriotic gesture in order to control others. His words remind us that the struggle for freedom is always a work in progress and that it is too easy to celebrate its provisional achievement after the hard and risk-laden work is done by others.

Douglass’s speech is part of a tradition of exposing empty patriotic gesture and challenging citizens to live up to the emancipatory demands of true patriotism, a tradition which Colin Kaepernick and his emulators can be seen as stalwartly embracing.  His speech serves as a powerful rejoinder to those who would, like Donald J. Trump, attempt to shame NFL player-protesters into anthem-standing conformity with transparently cynical references to the sacrifices of US veterans and members of the armed forces.

M. Davout (pseudonym) is a professor of political science who teaches in the Deep South.

Wrapping Oneself in the Flag

W.J. Astore

As soon as American athletes win an Olympic medal, it’s seemingly obligatory for someone to give them a flag so they can wrap themselves in it.  Here’s Nick Goepper, who won a silver medal in skiing:

Freestyle Skiing - Winter Olympics Day 9

I’ve seen athletes from a few other countries do this, but not with the uniformity and urgency of U.S. athletes.  Maybe American athletes just love their country more?

I vaguely recall “wrapping oneself in the flag” moments from previous Olympics that seemed spontaneous.  What gets me today is how routine these moments have become.  The American snowboarder Shaun White, for example, wrapped himself in the flag for his photo op, after which he dragged it on the snowy ground as he walked away, a transgression for which he apologized afterwards.

I understand athletes are proud to represent their countries, and understandably pumped after winning a medal.  But do all U.S. medal-winners now have to pose with a flag draped about them?

The official medal ceremony features the flags of the medal winners, with the national anthem being played for the winner of the gold.  I always thought that ceremony was more than sufficient as a patriotic display, and more consistent with the idea of the Olympics as an international event of diverse athletes.

What would happen if athletes, after winning their respective medals, wrapped themselves not in the flag of their respective countries, but in the Olympic flag showing the five interlocked rings?  Would heads explode?

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Trump Tackles the NFL!

When it Comes to the NFL, Trump Should be Flagged and Ejected for Unnecessary Roughness

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Taking a stand by taking a knee: NFL players, including Colin Kaepernick (#7)

W,J. Astore

President Trump has once again attacked the NFL for exactly the wrong reasons.  He wants NFL owners to fire players who take a knee during the national anthem.  Their sin, according to Trump, is disrespecting the American flag.  Trump also complains that the game has gotten soft, that big and exciting hits of the past are now penalized, so much so that today’s game is boring precisely because it’s insufficiently violent.

Nonsense.  First, few players dare to use the game as a platform for protest, perhaps because they fear being blackballed like Colin Kaepernick, the talented quarterback who can’t find a job because he took a knee in protest against racism.  Second, the NFL is awash in patriotic displays, everything from gigantic flags and military flyovers to special events to honor the troops.  Just one example: During the opening game of this season, uniformed troops waving flags ran out on the field ahead of the New England Patriots as the team emerged from the tunnel.  What are troops in camouflaged combat uniforms doing on the field of play?

With respect to violence, the NFL has only lately begun haltingly to address crippling injuries, especially brain abnormalities due to recurrent hits and concussions.  Watching an NFL game is often an exercise in medical triage, as players are carted off the field with various injuries.  A new feature this season is a tent on the sidelines that injured players may now enter to be treated away from the incessantly probing eyes of sideline cameras.  Careers in the NFL are often cut short by crippling injuries, yet Trump claims the game is going down the tubes because it’s not violent enough.

Trump represents a minority view (I believe), but nevertheless a vocal one.  Given his narcissism and the grudges he carries, one wonders if he attacks the NFL because of his failed bid to acquire the Buffalo Bills team back in 2014.

Football is the most popular sport in America.  It speaks volumes about our culture.  That Trump sees it as insufficiently violent and insufficiently patriotic — and that he’s cheered for making these claims — points to the gladiatorial nature of America’s imperial moment. Bread and circuses at home, wars abroad.  And U.S. politicians who fiddle while the world burns.

Update: Trump’s comments have drawn a response during the first NFL game today (played in England).  Here’s the headline at the Washington Post:  NFL Week 3: Ravens, Jaguars respond to President Trump’s comments by linking arms, kneeling during anthem.  It will be interesting to see how other teams respond today and during Monday night football.