Donald Trump attended a high school military academy. But when the Vietnam War came calling, he developed heel spurs that kept him out of the military. In the case of Joe Biden, it was asthma that kept him on the sidelines of that war. Dick Cheney had multiple student deferments and “higher priorities” than serving, as he put it. George W. Bush got a safe spot in the Texas Air National Guard. John Kerry, ironically, did serve in the military during Vietnam but famously turned against that war. His service was “Swift-boated” into infamy even as Bush/Cheney were being applauded by some for their alleged toughness.
When it comes to service in the military, U.S. politicians typically vote with their feet, meaning they double-time away from joining the ranks. This is nothing new, of course. During the U.S. Civil War, the rich could pay for substitutes if they were drafted. When it comes to war, it’s very often a rich man’s war, but a poor man’s fight.
Interestingly, there are two Democratic candidates who are veterans of America’s most recent wars: Mayor Pete Buttigieg and Congresswoman Tulsi Gabbard. According to his website, Mayor Pete “served as a lieutenant in the U.S. Navy Reserve and took an unpaid seven-month leave during his mayoral term to deploy to Afghanistan. For his counterterrorism work, he earned the Joint Service Commendation Medal.” Sounds impressive, yet a “joint service commendation medal” is a standard-issue medal for any company-grade officer who completes such an assignment without screwing up in a major way. It’s a little like a participation trophy in a Little League tournament.
Despite Mayor Pete’s fairly limited military experience, his web site boasts that if he’s elected president, he’ll take office with the most military experience since George H.W. Bush, who served in the U.S. Navy in combat during World War II.
Hawaii Congresswoman Tulsi Gabbard’s military record is far more extensive than Mayor Pete’s. She joined the Army National Guard soon after 9/11 and deployed to Iraq during some of the most bitter fighting in that country. She’s currently a major in the Guard and has spoken extensively about how her military service informs her positions against wasteful, regime-change, wars. According to her web site, “Having experienced first-hand the true cost of war, Tulsi made a personal vow to find a way to ensure that our country doesn’t continue repeating the mistakes of the past, sending our troops into war without a clear mission, strategy, or purpose.”
Tonight, there’s yet another Democratic debate featuring Mayor Pete as well as Congresswoman Gabbard. It will be interesting to see if they’re called on specifically for their views on military issues, such as Trump’s recent decision to pull U.S. troops from northern Syria.
In fact, I’d like to hear the views of all twelve Democrats on that stage tonight on the question of America’s forever wars, and why these wars have illustrated that old story of war being in the service of the rich even as the poor pay the ultimate price. Given America’s supine Congress, our presidents have enormous power over life and death in making war across the globe. When are we going to rein that power in? When are we going to stop fighting foolish and destructive wars that have nothing to do with safeguarding America?
Until we honestly — even ruthlessly — address these questions, America will continue to witness generational wars for the rich fought by the poor.
How far we’ve come as a country. Consider the following proclamation by President Dwight D. Eisenhower for Memorial Day in 1955:
“Whereas Memorial Day each year serves as a solemn reminder of the scourge of war and its bitter aftermath of sorrow; and Whereas this day has traditionally been devoted to paying homage to loved ones who lie in hallowed graves throughout the land… I, Dwight D. Eisenhower, President of the United States of America, do hereby proclaim Memorial Day, Monday, the thirtieth of May, 1955, as a day of Nation-wide prayer for permanent peace.”
Permanent peace? What was that hippie peacenik president smoking?
I find it remarkable that talk of peace in America has almost completely disappeared from our public discourse. Permanent war is instead seen as inevitable, the price of confronting evildoers around the world.
Yes, I know Ike’s record as president wasn’t perfect. But compared to today’s presidents, whether Barack “Kill List” Obama or Donald “Make Genocidal Threats” Trump, Ike was positively pacific.
Memorial Day, as Ike said, is a time for us all to remember the sacrifices of those who fought and died for this country. But it’s also a time, as Ike said, to work to eliminate the scourge of war. For the best way to honor our war dead is to work to ensure their ranks aren’t expanded.
Sadly, as Colonel (retired) Andrew Bacevich notes at TomDispatch.com, those ranks do keep expanding. The names of our latest war dead are memorialized on a little-known wall in Marseilles, Illinois (including the name of Bacevich’s son, who died serving in Iraq). Like Ike, Bacevich knows the costs of war, and like Ike he’s not taken in by patriotic talk about noble sacrifices for “freedom.” As he puts it:
Those whose names are engraved on the wall in Marseilles died in service to their country. Of that there is no doubt. Whether they died to advance the cause of freedom or even the wellbeing of the United States is another matter entirely. Terms that might more accurately convey why these wars began and why they have persisted for so long include oil, dominion, hubris, a continuing and stubborn refusal among policymakers to own up to their own stupendous folly, and the collective negligence of citizens who have become oblivious to where American troops happen to be fighting at any given moment and why. Some might add to the above list an inability to distinguish between our own interests and those of putative allies like Saudi Arabia and Israel.
Those are strong words that all Americans should consider this Memorial Day weekend. As we consider them, let’s also recall Ike’s 1955 prayer for peace. And, even better, let’s act on it.
Read the rest of Andrew Bacevich’s article here at TomDispatch.
Every now and again I look over my dad’s letters from World War II. He was attached to an armored headquarters company that didn’t go overseas, but he had friends who did serve in Europe during and after the Battle of the Bulge in late 1944. Also, he had two brothers, one who served in Europe attached to a quartermaster (logistics) company in the Army, the other who served in the Pacific as a Marine.
Reading my dad’s letters and those from his friends and brothers, you get a sense of the costs of war. They mention friends who’ve been killed or wounded in action; for example, a soldier who lost both his legs when his tank ran over a mine. (His fellow soldiers took up a collection for him.) They talk about strange things they’ve seen overseas, e.g. German buzz bombs or V-1 rockets, a crude version of today’s cruise missiles. They look forward to furloughs and trips to cities such as Paris. They talk about bad weather: cold, snow, mud. They talk about women (my dad’s brother, Gino, met a Belgian girl that he wanted to marry, but it was not to be). But perhaps most of all, they look forward to the war’s end and express a universal desire to ditch the military for civilian life.
All of my dad’s friends wanted to get out of the military and restart their civilian lives. They didn’t want a military career — not surprising for draftees who thought of themselves as citizen-soldiers (emphasis on the citizen). In their letters, they never refer to themselves as “warriors” or “warfighters” or “heroes,” as our society is wont to do today when talking about the troops. War sucked, and they wanted no part of it. One guy was happy, as he put it, that the Germans were getting the shit kicked out of them, and another guy was proud his armored unit had a “take no prisoners” approach to war, but this animus against the enemy was motivated by a desire to end the war as quickly as possible.
Reading these letters written by citizen-soldiers of the “greatest generation” reminds me of how much we’ve lost since the end of the Vietnam War and the rise of the “all volunteer” military. Since the 9/11 attacks in particular, we’ve witnessed the rise of a warrior/warfighter ideal in the U.S. military, together with an ethos that celebrates all troops as “heroes” merely for the act of enlisting and putting on a uniform. My dad and his friends would have scoffed at this ethos — this idolization of “warriors” and “heroes” — as being foreign to a citizen-soldier military. Back then, the country that boasted most of warriors and heroes was not the USA: it was Nazi Germany.
Discarding the citizen-soldier ideal for a warrior ethos has been and remains a major flaw of America’s post-Vietnam military. It has exacerbated America’s transition from a republic to an empire, even as America’s very own wannabe Roman emperor, Donald Trump, tweets while America burns.
Men (and women) of the greatest generation served proudly if reluctantly during World War II. They fought to end the war as quickly as possible, and they succeeded. America’s endless wars today and our nation’s rampant militarization dishonor them and their sacrifices. If we wish to honor their service and sacrifice, we should bring our troops home, downsize our empire and our military budget, and end our wars.
Former Army Ranger Rory Fanning has a thoughtful article at TomDispatch.com on why young men should not join the Army to fight the war on terror in distant lands.
Here’s an excerpt:
Believe me, it [the Afghan War] was ugly. We were often enough targeting innocent people based on bad intelligence and in some cases even seizing Afghans who had actually pledged allegiance to the U.S. mission… I know now that if our country’s leadership had truly had peace on its mind, it could have all been over in Afghanistan in early 2002.
If you are shipped off to Iraq for our latest war there, remember that the Sunni population you will be targeting is reacting to a U.S.-backed Shia regime in Baghdad that’s done them dirty for years. ISIS exists to a significant degree because the largely secular members of Saddam Hussein’s Ba’ath party were labeled the enemy as they tried to surrender after the U.S. invasion of 2003 … Given the reign of terror that followed, it’s hardly surprising to find former Baathist army officers in key positions in ISIS and the Sunnis choosing that grim outfit as the lesser of the two evils in its world. Again, the enemy you are being shipped off to fight is, at least in part, a product of your chain-of-command’s meddling in a sovereign country. And remember that, whatever its grim acts, this enemy presents no existential threat to American security, at least so says Vice President Joe Biden. Let that sink in for a while and then ask yourself whether you really can take your marching orders seriously.
Fanning makes persuasive points here: How the U.S. military bungled its wars of choice in Iraq and Afghanistan; how often Iraqi and Afghan innocents were killed due to bad intelligence and the usual deadly mistakes associated with war; how the wars fed, and continue to feed, a cycle of violence that is perpetuated by new U.S. troop deployments and weapons sales (with respect to weapons sales, see this excellent article by Peter Van Buren, which details how the U.S. is hawking M1 Abrams main battle tanks to the Iraqis).
Yet persuading young American men against joining the military, let alone convincing them not to strive to be elite Rangers, is not, sadly, an exercise in logic. In American society today, young men, especially from the working classes, seek an identity and a status that affirms masculinity. They want to earn the respect of their peers, parents, and prospective dates (and mates). American society provides few options for such men, especially if they’re living in straitened circumstances in dead-end jobs. Consider that many physical jobs, such as working in a warehouse, pay only slightly better than minimum wage, with weekly hours curtailed so that employers don’t have to provide health care.
Military service, which exudes masculinity while conveying societal respect (and free health care, among other benefits), is in many ways the most viable option for working-class men (and more than a few women, obviously). Like it or not, young men often aspire to being “the biggest and baddest,” or at least serving with a unit of such men. They seek community and a sense of belonging within unapologetically masculine settings. They may also have dreams of being heroes, or at least of proving themselves as capable within a community of likeminded tough guys.
American society bombards such impressionable young men with images of soldiers, often deified in movies like “Act of Valor” or “Lone Survivor.” Consider the popular success of “American Sniper,” with its depiction of the resolute sniper as avenger and punisher. Movies like this are powerful in persuading impressionable youth to sign on the dotted line as volunteers for military service.
Military service, which conveys personal dignity, adds a dash of grandeur. By joining the military, you become part of something much larger than yourself. A sense of masculine challenge, especially in elite units like the Army Rangers or Navy SEALs, combined with societal respectability prove alluring to young men. Sadly, no amount of logic about the lack of wisdom and efficacy of America’s war on terror will convince them otherwise.
Some will say there’s nothing wrong with this. Why not encourage young men to join the military and to fight in foreign lands? Yet if those fights serve fallacious causes that amount to strategic folly, our troops’ sacrifices amount to little.
One thing we can do: American society should provide more jobs for young men that convey respect within masculine codes but which don’t require donning a uniform and killing an enemy overseas.
For nearly a decade, I taught working-class students, mostly young men, in rural Pennsylvania. My students came to class wearing camo fatigues. Many looked like they had just climbed down from a tree stand in the woods (a big holiday for my students was the first day of rifle deer season). They drove pickup trucks, listened to country music, dipped Skoal or smoked Marlboros. They’re not guys who aspire to be metrosexuals sipping lattes at Starbucks. They’re looking for a job that screams “man,” and sometimes they find it: in welding, as a heavy equipment operator, in residential construction, and so on.
But for those who can’t find such “masculine” vocations that provide decent pay and benefits, military service is powerfully alluring, and almost impossible to resist, especially when there are so few alternatives.
In September 2008, I called for a revival of the Civilian Conservation Corps, national service that is dedicated to rebuilding America. We need to instill an ethic of national service that goes beyond war and killing. An ethic that inspires young men with patriotic pride and that conveys societal identities that appeal to them as men.
What we need, in short, are fewer “American snipers” and more American workers and builders.
I spent four college years in the Reserve Officers’ Training Corps (ROTC) and then served 20 years in the U.S. Air Force. In the military, especially in basic training, you have no privacy. The government owns you. You’re “government issue,” just another G.I., a number on a dogtag that has your blood type and religion in case you need a transfusion or last rites. You get used to it. That sacrifice of individual privacy and personal autonomy is the price you pay for joining the military. Heck, I got a good career and a pension out of it, so don’t cry for me, America.
But this country has changed a lot since I joined ROTC in 1981, was fingerprinted, typed for blood, and otherwise poked and prodded. (I needed a medical waiver for myopia.) Nowadays, in Fortress America, every one of us is, in some sense, government issue in a surveillance state gone mad.
Unlike the recruiting poster of old, Uncle Sam doesn’t want you anymore — he already has you. You’ve been drafted into the American national security state. That much is evident from Edward Snowden’s revelations. Your email? It can be read. Your phone calls? Metadata about them is being gathered. Your smartphone? It’s a perfect tracking device if the government needs to find you. Your computer? Hackable and trackable. Your server? It’s at their service, not yours.
Many of the college students I’ve taught recently take such a loss of privacyfor granted. They have no idea what’s gone missing from their lives and so don’t value what they’ve lost or, if they fret about it at all, console themselves with magical thinking — incantations like “I’ve done nothing wrong, so I’ve got nothing to hide.” They have little sense of how capricious governments can be about the definition of “wrong.”
Consider us all recruits, more or less, in the new version of Fortress America, of an ever more militarized, securitized country. Renting a movie? Why not opt for the first Captain America and watch him vanquish the Nazis yet again, a reminder of the last war we truly won? Did you head for a baseball park on Memorial Day? What could be more American or more innocent? So I hope you paid no attention to all those camouflaged caps and uniforms your favorite players were wearing in just another of an endless stream of tributes to our troops and veterans.
Let’s hear no whining about militarized uniforms on America’s playing fields. After all, don’t you know that America’s real pastime these last years has been war and lots of it?
Be a Good Trooper
Think of the irony. The Vietnam War generated an unruly citizen’s army that reflected an unruly and increasingly rebellious citizenry. That proved more than the U.S. military and our ruling elites could take. So President Nixon ended the draft in 1973 and made America’s citizen-soldier ideal, an ideal that had persisted for two centuries, a thing of the past. The “all-volunteer military,” the professionals, were recruited or otherwise enticed to do the job for us. No muss, no fuss, and it’s been that way ever since. Plenty of war, but no need to be a “warrior,” unless you sign on the dotted line. It’s the new American way.
But it turned out that there was a fair amount of fine print in the agreement that freed Americans from those involuntary military obligations. Part of the bargain was to “support the pros” (or rather “our troops”) unstintingly and the rest involved being pacified, keeping your peace, being a happy warrior in the new national security state that, particularly in the wake of 9/11, grew to enormous proportions on the taxpayer dollar. Whether you like it or not, you’ve been drafted into that role, so join the line of recruits and take your proper place in the garrison state.
If you’re bold, gaze out across the increasingly fortified and monitoredborders we share with Canada and Mexico. (Remember when you could cross those borders with no hassle, not even a passport or ID card? I do.) Watch for those drones, home from the wars and already hovering in or soon to arrive in your local skies — ostensibly to fight crime. Pay due respect to your increasingly up-armored police forces with their automatic weapons, their special SWAT teams, and their converted MRAPs (mine-resistant ambush protected vehicles). These vintage Iraqi Freedom vehicles are now military surplus given away or sold on the cheap to local police departments. Be careful to observe their draconian orders for prison-like “lockdowns” of your neighborhood or city, essentially temporary declarations of martial law, all for your safety and security.
Be a good trooper and do what you’re told. Stay out of public areas when you’re ordered to do so. Learn to salute smartly. (It’s one of the first lessons I was taught as a military recruit.) No, not that middle-finger salute, you aging hippie. Render a proper one to those in authority. You had best learn how.
Or perhaps you don’t even have to, since so much that we now do automatically is structured to render that salute for us. Repeated singings of “God Bless America” at sporting events. Repeated viewings of movies that glorify the military. (Special Operations forces are a hot topic in American multiplexes these days from Act of Valor to Lone Survivor.) Why not answer the call of duty by playing militarized video games like Call of Duty? Indeed, when you do think of war, be sure to treat it as a sport, a movie, a game.
Surging in America
I’ve been out of the military for nearly a decade, and yet I feel more militarized today than when I wore a uniform. That feeling first came over me in 2007, during what was called the “Iraqi surge” — the sending of another 30,000 U.S. troops into the quagmire that was our occupation of that country. It prompted my first article for TomDispatch. I was appalled by the way our civilian commander-in-chief, George W. Bush, hid behind the beribboned chest of his appointed surge commander, General David Petraeus, to justify his administration’s devolving war of choice in Iraq. It seemed like the eerie visual equivalent of turning traditional American military-civilian relationships upside down, of a president who had gone over to the military. And it worked. A cowed Congress meekly submitted to “King David” Petraeus and rushed to cheer his testimony in support of further American escalation in Iraq.
Since then, it’s become a sartorial necessity for our presidents to donmilitary flight jackets whenever they address our “warfighters” as a sign both of their “support” and of the militarization of the imperial presidency. (For comparison, try to imagine Matthew Brady taking a photo of “honest Abe” in the Civil War equivalent of a flight jacket!) It is now de rigueur for presidents to praise American troops as “the finest military in world history” or, as President Obama typically said to NBC’s Brian Williams in aninterview from Normandy last week, “the greatest military in the world.” Even more hyperbolically, these same troops are celebrated across the country in the most vocal way possible as hardened “warriors” andbenevolent freedom-bringers, simultaneously the goodest and the baddest of anyone on the planet — and all without including any of the ugly, as in the ugliness of war and killing. Perhaps that explains why I’ve seen military recruitment vans (sporting video game consoles) at the Little League World Series in Williamsport, Pennsylvania. Given that military service is so beneficent, why not get the country’s 12-year-old prospects hopped up on the prospect of joining the ranks?
Too few Americans see any problems in any of this, which shouldn’t surprise us. After all, they’re already recruits themselves. And if the prospect of all this does appall you, you can’t even burn your draft card in protest, so better to salute smartly and obey. A good conduct medal will undoubtedly be coming your way soon.
It wasn’t always so. I remember walking the streets of Worcester, Massachusetts, in my freshly pressed ROTC uniform in 1981. It was just six years after the Vietnam War ended in defeat and antiwar movies likeComing Home, The Deer Hunter, and Apocalypse Now were still fresh in people’s minds. (First Blood and the Rambo “stab-in-the-back” myth wouldn’t come along for another year.) I was aware of people looking at me not with hostility, but with a certain indifference mixed occasionally with barely disguised disdain. It bothered me slightly, but even then I knew that a healthy distrust of large standing militaries was in the American grain.
No longer. Today, service members, when appearing in uniform, are universally applauded and repetitiously lauded as heroes.
I’m not saying we should treat our troops with disdain, but as our history has shown us, genuflecting before them is not a healthy sign of respect. Consider it a sign as well that we really are all government issue now.
Shedding a Militarized Mindset
If you think that’s an exaggeration, consider an old military officer’s manual I still have in my possession. It’s vintage 1950, approved by that great American, General George C. Marshall, Jr., the man most responsible for our country’s victory in World War II. It began with this reminder to the newly commissioned officer: “[O]n becoming an officer a man does not renounce any part of his fundamental character as an American citizen. He has simply signed on for the post-graduate course where one learns how to exercise authority in accordance with the spirit of liberty.” That may not be an easy thing to do, but the manual’s aim was to highlight the salutary tension between military authority and personal liberty that was the essence of the old citizen’s army.
It also reminded new officers that they were trustees of America’s liberty, quoting an unnamed admiral’s words on the subject: “The American philosophy places the individual above the state. It distrusts personal power and coercion. It denies the existence of indispensable men. It asserts the supremacy of principle.”
Those words were a sound antidote to government-issue authoritarianism and militarism — and they still are. Together we all need to do our bit, not as G.I. Joes and Janes, but as Citizen Joes and Janes, to put personal liberty and constitutional principles first. In the spirit of Ronald Reagan, who toldSoviet leader Mikhail Gorbachev to “tear down this [Berlin] wall,” isn’t it time to begin to tear down the walls of Fortress America and shed our militarized mindsets? Future generations of citizens will thank us, if we have the courage to do so.
My Dad, Julius Anthony Astore, was a child of the Great Depression. Born in 1917, he had to quit high school in 1933 to help support his family. In 1935 he joined the Civilian Conservation Corps, or CCC, working in forestry and as a firefighter in Oregon until he left in 1937.
Finding a job after he left the CCC was tough, but eventually Dad got one working at F.B. Washburn’s Candy Company during the Christmas rush.
Here’s how Dad described his job:
I was hired for a five week job starting at 6:00PM and my night shift would be over 6:00AM the next morning. I would have Saturdays and Sundays off. My work hours would add up to sixty hours a week and I would get twenty cents an hour. Total twelve dollars a week. Those days there wasn’t any time-and-a-half after forty hours. It was quite a grind. I had to sugar hard candy that was shaped like a small peach stone. I won’t go into detail but it was a very tiring job.
From my life’s experience I’ve found that the harder I worked physically the less money I made.
Time goes by and I thought I was going to be laid off at the end of five weeks [but] I was put to work on the day shift permanently. That was in 1938, four years before I was drafted into the Army and introduced to World War II.
At Washburn’s candy factory, Dad operated a lollipop machine, candy cookers, and he mixed sugar. His starting salary was $9 a week (working forty-five hours). By 1942 he was making $17 a week. As with most factory jobs, the work was tedious, physically demanding, and unrewarding. Writing ruefully to his brother Gino in 1938, and comparing factory work to his time spent in the CCC, Dad wrote “The CCCs are a helluva lot better than that place [Washburn’s].”
When Dad was drafted into the Army in February 1942, he took a major cut in salary. From making roughly $70 a month at Washburn’s Candy Factory, his salary dropped to $21 a month as an Army private (which was still $9 less than what he had earned in the CCC in 1935!). When he was discharged from the Army in January 1946 as a corporal technician, he was finally making what he had earned at Washburn’s, about $69 a month.
Although it’s true that the American soldier was paid better than his British counterpart, it’s still shocking to hear that U.S. privates were fighting and dying in Europe and the Pacific for less than $30 a month basic pay.
The truth is simply this: Even the richest, most prosperous country in the world grossly underpaid its frontline troops. While contractors got rich on the homefront, never risking a hair on their precious necks, young Americans fought and died for peanuts.
Hasn’t it always been this way? Today, Americans are uncomfortable calling attention to pay discrepancies and exploitation because it smacks of Marxism and class warfare. Yes, some of the worst abuses of workers have been curbed since my Dad suffered through the Great Depression, but today’s workers are simply scared: scared that their jobs will be outsourced, scared that they’ll be “downsized” (i.e., fired); scared that they’ll be replaced by robots. Thus they put up and shut up.
For all the rhetoric about the dignity of work in the USA, Dad’s words still ring true: so-called unskilled labor, or demanding physical work, is still undervalued and disrespected in our country. And for all the talk of “supporting our troops,” those young men and women sent into harm’s way are still paid little when you consider they’re risking their necks.
Which makes me think of another one of my Dad’s sayings: “the more things change, the more they remain the same.” Especially if we don’t work to change them.
A visitor to my home today saw my retirement plaque, which marks my twenty years of service in the US Air Force. He immediately thanked me for my service to my country.
I appreciated his thanks because I took (and take) some pride in having served honorably in the military. But people who thank me make me uncomfortable. Why, you ask?
Because I believe it was an honor to serve my country. It was an honor to be entrusted by the people of our great land with their trust.
So when people thank me, I always feel like thanking them back for allowing me to serve; for giving me this honor, this privilege.
Now, I write articles that are often critical of today’s military. And there’s lots of things to criticize. But I don’t believe in criticizing the military’s ethic of service, an ethic that should be based on humility and tinged with pride. Because our nation’s ideal is a citizen-soldier military. Note how the word “citizen” comes first. We are not supposed to want a military composed of mercenaries or warriors. Such a military is inconsistent with our democratic ideals.
Also inconsistent with our democratic ideals is our national tendency to idolize officers of high military rank. You know, the generals and admirals, men like Tommy Franks or David Petraeus. Why? Because any citizen-civilian outranks any citizen-soldier in the military, generals included.
We must always remember that military members serve us: we the people. We don’t serve them. And we must remember as well that our president, a civilian commander-in-chief, is first and foremost exactly that: a civilian. And that he’s not the commander-in-chief of all Americans; merely of those Americans who choose to don a uniform and take the oath of office (to include active duty, reserves, and National Guard members).
These are fundamental points (or they should be). They are derived from our Constitution. Our founders saw (reluctantly) the need for a military, and perhaps our greatest founder, George Washington, was also arguably our greatest military leader. Not because he was a Napoleon, but precisely because he wasn’t. He was our Cincinnatus, a citizen-soldier, with the emphasis firmly placed on citizen. A man who placed his duty to the Constitution, and to the people, before himself and military vainglory.
If you wish to thank a service member for his or her service, by all means do so. Just don’t be completely surprised when they deflect your thanks, or even thank you back for the honor and privilege of being able to serve in the name of the people to protect our highest ideals as enshrined in our Constitution.
Yes, I know it’s a harsh claim that Members of Congress don’t care about sending your son or daughter off to war. Partly that’s because more than half of them are millionaires. And if they’re not millionaires now, they will be when they leave office and cash in as lobbyists and similar Beltway bandit jobs. After all, it’s hard to sympathize with working-class families with sons and daughters in the military when 1) You’re rich (or at least comfortably well-off); and 2) You have no sons or daughters in the military, and never will.
I wrote to one of my senators in PA, Bob Casey, about the need to end our wars in Afghanistan and elsewhere — about the need to bring our troops home rather than continuing to place them in harm’s way for no reason that’s in our national interest. When I wrote, I asked him if he would send any of his four daughters to Afghanistan, or even if he’d urge any of them to serve our country in any capacity in the military. I never heard back from him or his staff, not that I was surprised.
Senator Bob Casey is a Catholic who went to Holy Cross in Massachusetts in the early 1980s. I’m a Catholic who did my ROTC service at Holy Cross in the early 1980s. We may have even crossed paths on campus. But Bob Casey is from a well-connected political family. I’m the son of a firefighter and a homemaker who joined ROTC to help pay for college. Bob Casey and his daughters have never had to think about military service except in the most abstract terms. They might applaud it, but they won’t do it.
The same was true for Mitt Romney and his five sons. Eager to salute the military; not eager to join and serve. Fortunate sons (and daughters), all.
You could say the same for virtually all Members of Congress today. Almost no military service. Few sons or daughters in the military, and certainly none in the front lines in combat branches. Certainly, they’ll praise our troops. They’ll salute the flag with vigor. But what they won’t do is to send their loved ones into harm’s way.
Each and every time our Congress or our President sends troops into harm’s way, they should think whether they’d risk their own. For example, it’s conceivable that President Obama’s oldest daughter, Malia, could join the military in 2015 at the age of seventeen. (You can join the military at seventeen with parental permission.) After basic and advanced training, many American teenagers have been sent into combat only to die before they’re out of their teen years.
Can we imagine such a tragic fate befalling the son or daughter of any prominent politician in the United States? Of course not. The burden of military service has perhaps never been shared equally in our history, but its inequality has never been more slanted than it is now. The rich and privileged exempt their offspring from service (or at least from dangerous service), which only emboldens them when they cast their votes for more war. In doing so, they risk nothing near and dear to them. Heck, they may even pose as being “tough” and “uncompromising.”
Save me the flag lapel pins of our millionaire politicians and all their posing. Want to support our troops? If you’re young enough, quit Congress and enlist in the military. Or be sure to encourage your own sons and daughters to join and serve in harm’s way. At least then you can say you’ve made a sacrifice commensurate with those made by so many working-class families across the USA.
The tradition of the citizen-soldier is still alive in this country — just look at our National Guard units. But the burden of military service is obviously not equally shared, with the affluent and famous tucked away safely at home. How many people remember that Jimmy Stewart, legendary Hollywood actor, flew dangerous combat missions in the skies over Europe during World War II? Stewart didn’t flaunt his combat service; in fact, playing against type, he stayed home as the unhallowed George Bailey in It’s A Wonderful Life, a movie that celebrated the heroism of the ordinary citizen. In the movie, Stewart’s quiet, home-based heroism, his powerful sense of fairness and decency, is even allowed to overshadow that of his younger brother, who returns from war with the Medal of Honor.
There’s an interesting lesson there. In World War II, celebrities often risked life and limb in real military service, then after the war played against type to celebrate the virtues of a homespun heroism. Today’s celebrities avoid military service altogether but play tough in action films where they pose as “heroes.”
Other than Pat Tillman, who gave up a promising NFL football career to join the military after 9/11, I can’t think of a single celebrity who answered the call to arms as a citizen-soldier.
Then again, that call was never issued. After 9/11, President George W. Bush famously told us to keep calm and carry on — carrying on shopping and patronizing Disney, that is. He did so because he already had a large standing professional military he could call on, drawn primarily from the middling orders of society. This “all volunteer military” is often described (especially in advertisements by defense contractors) as a collection of “warfighters” and “warriors.” In the field, they are supplemented by privatized militaries provided by companies like Academi (formerly Blackwater/Xe), Triple Canopy, and DynCorp International. In a word, mercenaries. These bring with them a corporate, for-profit, mindset to America’s wars.
If we as a country are going to keep fighting wars, we need a military drawn from the people. All the people. As a start, we need to draft young men (and women) from Hollywood, from the stage and screen. And we need to draft America’s sports stars (I shouldn’t think this would be an issue, since there are so many patriotic displays in favor of the troops at NFL stadiums and MLB parks).
Jimmy Stewart served in combat. So too did Ted Williams. So too did so many of their Hollywood and sporting generation.
Until today’s stars of stage and screen and sports join with the same sense of urgency as their counterparts of “The Greatest Generation,” I’ll remain deeply skeptical of all those Hollywood and sporting world patriotic displays of troop support.
If this whole line of argument sounds crazy to you, I have a modest suggestion. Rather a plea. If our celebrities who profit the most from America are unwilling to defend it the way Stewart and Williams did, perhaps that’s not just a sign of societal rot. Perhaps it’s a sign that our wars are simply not vital to us. And if that’s the case, shouldn’t we end them? Now?
Ever since the attacks of 9/11/2001, the United States has actively celebrated martial virtue. We’ve portrayed our troops as heroes. Presidents have celebrated them as the best led and best trained and most effective military in all of human history. To question the wisdom of such hagiographic portrayals is to be dismissed as ungenerous and un-American. Just ask the journalist Chris Hayes.
But the hard truth is that martial virtue is consistent both with republican freedoms and with imperial or despotic agendas, to include the suppression of freedom.
History teaches us that martial virtues (such as they are) are readily enlisted or perverted to serve imperial or even fascist regimes. Sparta celebrated military virtues even as they lived off of slavery and exposed the “weak” to death. The Romans, in ruthlessly pursuing an empire, created deserts and called them “peace,” to quote Tacitus, one of the great historians of Rome. Both under the Kaiser and under Hitler, Germany elevated martial virtues and waged two utterly devastating wars.
This is not to say that martial service can’t be ennobling. Organizing and fighting for what’s right is commendable. To cite just one example, think of the Jews who organized to resist the Nazis during World War II. Jewish partisans fought for a cause, for freedom from murderous oppression, a fight in which they found their “treasure,” the treasure of pure acts of will. In Hannah Arendt’s words (which she applied to the French resistance), “they had become ‘challengers,’ had taken the initiative upon themselves and therefore, without knowing or even noticing it, had begun to create that public space between themselves where freedom could appear.”
During World War II, Jewish (and other) resisters tapped the nobility of martial service, carving out public spaces where decisions were made freely for the purpose of defeating a regime dedicated to their destruction. Under these conditions, martial virtue upheld freedom.
Martial virtue, in other words, is not an oxymoron.
Did martial virtue help to make “the greatest generation” in America? No. It was the events that came before World War II, not the war itself, that “made” this generation. My dad, born in 1917, had to endure the Great Depression, had to serve in the Civilian Conservation Corps in the mid-1930s, had to work long hours in the factory prior to the war, to support the family. From this he learned the value of hard work and the reality that life often isn’t fair. His service in the Army during the war was a duty he performed to the best of his ability, but it was largely what he and his generation endured before the war, and the nation they built after the war, that made them “great.”
American troops during World War II were citizen-soldiers. Unseduced by Mars, the god of war, most of them endured the degradations of war without becoming degraded themselves. You can’t say the same of the German Wehrmacht or the Soviet Army.
And there’s the rub. Martial service is also consistent with totalitarian states. Indeed, such states take pains to celebrate the military in order to co-opt its honorable qualities for disreputable ends. Military service loses its nobility as it is monopolized by the state in the name of furthering anti-democratic agendas.
All of this is to say that the celebration of martial virtue is powerful — and powerfully dangerous. It may be consistent with protecting freedom, but so too may it be consistent with denying freedom.
Our nation’s founders knew this when they created a small “standing” military, placing it firmly under the control of Congress and a civilian commander-in-chief, augmented by state militias under the control of governors. Founders like James Madison warned us of the dangers of perpetual war and its corrosive impact on democratic principles. They were wise to do so.
And we would be wise to heed their counsel. We would be wise not to celebrate a military setting as being uniquely suited to creating “heroes.” And we would also be wise not to embrace martial qualities as being uniquely virtuous.
America is not exceptional when we commit to martial virtues; America is exceptional when we commit ourselves to liberty.