America’s MAGA President, Donald Trump, has generated enormous criticism for his news conference with Vladimir Putin. Typical of this is James Fallows at The Atlantic, who wrote that “Never before have I seen an American president consistently, repeatedly, publicly, and shockingly advance the interests of another country over those of his own government and people.” A “national nightmare,” opined The Washington Post. A “train wreck,” said NBC News, that made Russians “gleeful.”
Is Trump advancing the interests of Russia? Is this an example of high crimes and misdemeanors, perhaps even rising to treason?
Methinks not. Trump, if he is advancing Russian interests, is doing so indirectly. Because only one thing matters to Trump: his own interests. With Trump, it really is all about him.
Consider the accusations of Russian meddling in the 2016 presidential election. Trump is never going to side with his intelligence agencies on this issue. He thinks that, by doing so, he’d be admitting that maybe he didn’t win fair and square over “Crooked Hillary.” He refuses to countenance Russian meddling, not because he’s a Putin stooge, but rather because he’s an egomaniac. He’ll admit to nothing that diminishes, however slightly, his victory — and his ego.
Russia doesn’t matter to Trump. Indeed, America doesn’t matter to Trump. With Trump, it’s really all about him. Recall how he visited the CIA and boasted about himself while standing before the wall that commemorates fallen CIA officers. Recall how he declared the military would follow his orders regardless of their legality. He rashly accuses Democrats of not caring about the troops or border security whenever they oppose his policies. He does best with foreign leaders, like the Saudis and Israelis, who are at pains to flatter him. He apparently can’t stand Angela Merkel because she doesn’t play the flattery game.
Trump lives in his own reality, a narcissistic swirl of fabrications, falsehoods, and lies. He’s happiest when he’s commanding the scene, when people are kowtowing to him, when he can boast about himself and advertise his businesses (during this latest trip, he went to a Trump golf course in Scotland and waxed about its “magical” qualities).
In short, Trump is not treasonous. He simply has no concept of public service. He has no capacity to serve any cause other than himself.
Readers, what do you think of the treason accusations against Trump?
[This essay is the introduction to Tom Engelhardt’s new book, A Nation Unmade by War, a Dispatch Book published by Haymarket Books.]
(Since 2007, I’ve had the distinct honor of writing for Tom Engelhardt and TomDispatch.com. Tom is a patriot in the best sense of that word: he loves his country, and by that I mean the ideals and freedoms we cherish as Americans. But his love is not blind; rather, his eyes are wide open, his mind is sharp, and his will is unflagging. He calls America to account; he warns us, as Dwight D. Eisenhower did, about the many dangers of an all-powerful national security state; and, as Ike did sixty years ago, he reminds us that only Americans can truly hurt America. I think Ike would have commended his latest book, “A Nation Unmade by War.” Having read it myself, I highly recommend it to thinking patriots everywhere.W.J. Astore.)
Tom Engelhardt, A Staggeringly Well-Funded Blowback Machine
As I was putting the finishing touches on my new book, the Costs of War Project at Brown University’s Watson Institute published an estimate of the taxpayer dollars that will have gone into America’s war on terror from September 12, 2001, through fiscal year 2018. That figure: a cool $5.6 trillion (including the future costs of caring for our war vets). On average, that’s at least $23,386 per taxpayer.
Keep in mind that such figures, however eye-popping, are only the dollar costs of our wars. They don’t, for instance, include the psychic costs to the Americans mangled in one way or another in those never-ending conflicts. They don’t include the costs to this country’s infrastructure, which has been crumbling while taxpayer dollars flow copiously and in a remarkably — in these years, almost uniquely — bipartisan fashion into what’s still laughably called “national security.” That’s not, of course, what would make most of us more secure, but what would make them — the denizens of the national security state — ever more secure in Washington and elsewhere. We’re talking about the Pentagon, the Department of Homeland Security, the U.S. nuclear complex, and the rest of that state-within-a-state, including its many intelligence agencies and the warrior corporations that have, by now, been fused into that vast and vastly profitable interlocking structure.
In reality, the costs of America’s wars, still spreading in the Trump era, are incalculable. Just look at photos of the cities of Ramadi or Mosul in Iraq, Raqqa or Aleppo in Syria,Sirte in Libya, or Marawiin the southern Philippines, all in ruins in the wake of the conflicts Washington set off in the post–9/11 years, and try to put a price on them. Those views of mile upon mile of rubble, often without a building still standing untouched, should take anyone’s breath away. Some of those cities may never be fully rebuilt.
And how could you even begin to put a dollars-and-cents value on the larger human costs of those wars: the hundreds of thousands of dead? The tens of millions of people displaced in their own countries or sent as refugees fleeing across any border in sight? How could you factor in the way those masses of uprooted peoples of the Greater Middle East and Africa are unsettlingother parts of the planet? Their presence (or more accurately a growing fear of it) has, for instance, helped fuel an expanding set of right-wing “populist” movements that threaten to tear Europe apart. And who could forget the role that those refugees — or at least fantasy versions of them — played in Donald Trump’s full-throated, successful pitch for the presidency? What, in the end, might be the cost of that?
Opening the Gates of Hell
America’s never-ending twenty-first-century conflicts were triggered by the decision of George W. Bush and his top officials to instantly define their response to attacks on the Pentagon and the World Trade Center by a tiny group of jihadis as a “war”; then to proclaim it nothing short of a “Global War on Terror”; and finally to invade and occupy first Afghanistan and then Iraq, with dreams of dominating the Greater Middle East — and ultimately the planet — as no other imperial power had ever done.
Their overwrought geopolitical fantasies and their sense that the U.S. military was a force capable of accomplishing anything they willed it to do launched a process that would cost this world of ours in ways that no one will ever be able to calculate. Who, for instance, could begin to put a price on the futures of the children whose lives, in the aftermath of those decisions, would be twisted and shrunk in ways frightening even to imagine? Who could tote up what it means for so many millions of this planet’s young to be deprived of homes, parents, educations — of anything, in fact, approximating the sort of stability that might lead to a future worth imagining?
Though few may remember it, I’ve never forgotten the 2002 warning issued by Amr Moussa, then head of the Arab League. An invasion of Iraq would, he predicted that September, “open the gates of hell.” Two years later, in the wake of the actual invasion and the U.S. occupation of that country, he altered his comment slightly. “The gates of hell,” he said, “are open in Iraq.”
His assessment has proven unbearably prescient — and one not only applicable to Iraq. Fourteen years after that invasion, we should all now be in some kind of mourning for a world that won’t ever be. It wasn’t just the US military that, in the spring of 2003, passed through those gates to hell. In our own way, we all did. Otherwise, Donald Trump wouldn’t have become president.
I don’t claim to be an expert on hell. I have no idea exactly what circle of it we’re now in, but I do know one thing: we are there…
Read the rest of Tom’s article here at TomDispatch.com.
Who are we supposed to hate today? The Russians for allegedly throwing the presidential election? The Chinese for allegedly stealing our jobs? The North Koreans for allegedly planning our nuclear destruction? The Iranians for allegedly working to acquire nuclear weapons? The “axis of evil” for being, well, evil?
President Franklin Delano Roosevelt famously told Americans that the only thing they had to fear is fear itself. However, recent American presidents have encouraged us to fear everything. Let’s not forget the stoking of fear by people like Condoleezza Rice and her image of a smoking gun morphing into a nuclear mushroom cloud. That image helped to propel America into a disastrous war in Iraq in 2003 that festers still.
One of the most powerful scenes I’ve seen in any movie came in the adaptation of George Orwell’s 1984. The film version begins with the “two minutes of hate” directed against various (imagined) enemies. Check it out. Doubleplusgood!
Especially disturbing is the rant against Goldstein, the enemy within. Here I think of Donald Trump claiming that the Democrats are anti-military for not rubberstamping his budget, a dishonest as well as ridiculous charge, since both parties support high military spending. Indeed, high Pentagon spending is the one bipartisan area of agreement in Congress.
This is among the biggest problems in America today: the stoking of hate against the enemy within, e.g. “illegal” immigrants (rapists, gang members, killers, according to our president), Democrats who allegedly don’t support our military, rival politicians who should be “locked up,” protesters who should be punched and kicked and otherwise silenced, high school students who are dismissed as phonies and professional actors, and on and on.
Irrational fear is nothing new to America, of course. Consider the fear of communism that produced red scares after World Wars I and II. Consider how fears of the spread of communism led to criminal intervention in Southeast Asia and the death of millions of people there. Massive bombing, free-fire artillery zones, the profligate use of defoliants like Agent Orange, the prolongation of war without any regard for the suffering of peoples in SE Asia: that behavior constituted a crime of murderous intensity that was in part driven by hatred and fear.
And when hatred and fear are linked to tribalism and a xenophobic form of patriotism, murderous war becomes almost a certainty. When the zealots of hate are screaming for blood, it’s very hard to hear appeals for peace based on compassion and reason.
Anger, fear, aggression: that way leads to the dark side, as Yoda, that Jedi master, warned us. Hate too, Yoda says, must be resisted, lest one be consumed by it. Sure, he’s just an imaginary character in the “Star Wars” universe, but that doesn’t negate the truth of his message.
God is love, the Christian religion says. Why then are we so open to hate and fear?
I’ve never gotten excited about or interested in a particular sports team, whether professional or amateur. I don’t care whether a particular team wins or loses and I go out of my way not to watch games on TV or listen to a radio broadcast.
Prior to this year’s Super Bowl game, I listened to people chant, on the phone or in person, “Go Patriots” or “Go Eagles.” Even a Catholic priest at the end of a mass I attended recently couldn’t leave the altar before letting the parishioners know he was a Patriots fan.
Spectator sports have always been a secular religion in most developed countries but with no promise of any form of salvation, afterlife, or reincarnation. The most you can really expect from your team is winning a bet on the game. But spectator sports is a distraction with negative consequences, ultimately, to society and the individual sports fan—such as having no understanding of the actions of political parties.
And because each season of the year has its athletic contests there is no letup. A fan is deluged all year round with games as well as incessant commentaries on athletes and the points they score or might score. Athletic contests and players, even on the high school level, are a major topic of conversation, especially among adult males I view such conversations as not only boring but irrelevant to my own life, to what I would call meaningful concerns.
In fact, I would argue spectator sports discussions have no lasting therapeutic value in dealing with the real “slings and arrows of outrageous fortune.” Political philosopher Noam Chomsky recently said, probably somewhat sarcastically, that if as much mental energy was expended in solving the social and economic problems of the world as is expended in trying to explain why a given team wins or loses a game, much socially and politically induced suffering and death could be eliminated.
Eavesdrop on virtually any conversation, especially at World Series, Super Bowl, or NBA playoff times, and you’ll hear conversations that would make you believe you were in a think-tank rivaling the Institute for Advanced Study at Princeton.
Now, as a sociologist, I realize the important function of sports in society. That function, of course, is a distraction from life’s existential problems and dilemmas. Death, loss of loved ones, nuclear war, global warming are certainly among those problems. And, most assuredly, being a spectator sports fanatic is a far better alternative than being a drug addict or engaging in anti-social behavior. I also admit spectator sports have a limited psycho-therapeutic effect on some people.
My quarrel is with the level of energy spent watching and then discussing sports events. Even expressing one’s preference for one team or another I find disturbing, mainly because I feel there are more worthwhile causes to champion. Agonizing, so it seems, over the prowess of individual players and their team’s chances of winning playoffs or championships is a waste of time and energy. Simply put, I cannot empathize in the slightest with the sports fan. In that respect I guess I’m a type of sociopath since sociopaths can’t empathize with other human beings in general.
Arguably, spectator sports also contribute to the “us” versus “them” perspective toward social life, the belief that life is not interesting or worthwhile unless “us” is always trying to defeat “them,” whether “them” be a rival team or country–in other words, not “us.”
The great (former) coach of the Green Bay Packers, Vince Lombardi once proclaimed, “Winning isn’t everything; it’s the only thing.” Could Lombardi’s philosophy be applied to our current president who is also an ardent sports fan? Could Donald Trump’s insistence on America becoming “great again,” with all the dire consequences to minority groups and the underclass, not to mention the world in general, be the by-product of his obsessive interest in spectator sports? At one time our president wanted to be owner of an NFL team. What does that tell us?
Two psychological processes seem to account for the prevalence of the typical sports fan. These are vicarious identification and reification. Vicarious identification is thinking that one “IS” actually the team he or she is watching. The team’s victory or defeat is his/her victory or defeat. Being able to enjoy plays, movies, and novels entails the same process; for the moment, one is a character in a work of fiction. The ability of consciousness (mind, soul, brain, spirit, if you prefer) to immerse itself in a story or situation that is fictitious is, for sure, one of the great joys of life. From time to time I’ve watched certain films or videos multiple times and can still fool myself into thinking that I don’t really know the outcome. Perhaps spectator sports allow male fans in particular to be the macho male, the alpha male they’re not in everyday life, without having to perform in any way. No need to resort to violent behavior if one vicariously identifies with a football team or professional wrestlers.
Reification is psychologically treating an abstract concept or mental construct as if it were real, as if it were empirical or tangible reality. Semanticists will say “the word is not the thing” or “the map is not the territory.” Nations, states, cities do not exist as realities (sui generis); they are only abstract concepts, in other words, words. People exist, athletes exist, and games are played, but the sports fan wants his/her “team” to win because the name of the team itself is regarded as if it were a live person or group of people.
It doesn’t matter, usually, who the real life players are or even if there are any real life players. It’s the “team” itself—the word is the thing. I once asked my students who were fans of the Pittsburgh Steelers whether they would still want the Steelers to defeat the Dallas Cowboys if the teams’ executives exchanged players and coaches. The Steelers fans said they would still support or root for the Steelers over the Cowboys. I tried to point out the error in their thinking, that there is no such reality as the “Steelers” or the “Cowboys,” that only players and their coaches exist. No, the Steelers fans would remain Steelers fans and want the team to win because they are “The Steelers.”
Existence precedes essence, say the existentialists. Existence is what is tangibly real, for example, what could physically maim, hurt, kill. Essence refers to words, ideas, concepts. (For example, essence would be the “thoughts and prayers” for gun victims–what we hear so much these days from our politicians in the wake of shooting violence.) Scoring a touchdown is “existence.” The team that fans roots for is “essence,” in other words, nothing but an idea with no more substance than the number “5.” When one regards spectator sports existentially it becomes difficult to be a fan, although one may enjoy viewing brilliantly executed plays on the field or in the arena.
My argument here, then, is that the serious spectator sports fan is likely to be distracted from engaging in philosophical, political, aesthetic, critical thinking or reflection. Now, I have no doubt that one could be a sports fan, even a fanatical sports fan, and be a social activist, an artist, a scholar, a reflective person capable of deep meditation. I just see spectator sports as tending to obstruct or preclude intellectual and aesthetic development in the general population of a given country.
Professional and collegiate athletic events do benefit our economic system by creating all kinds of jobs and careers, and not just for the players. But spectator sports may also stand in the way of the fan being exposed to and contemplating the vital social and political issues of the times. It is reasonable to ask whether being a serious sports fan erodes participation in the democratic process. Why are most universities known for their teams and not for what their faculties teach? What’s the first thing an American thinks of when he or she thinks of “Ohio State” or “Notre Dame” or “Penn State”? Is it higher learning? Or football?
Richard Sahn teaches sociology at a college in Pennsylvania.
A week after Super Bowl Sunday, I was reading Frederick Douglass’s “Fourth of July Address,” given by the intrepid abolitionist and eminent public intellectual on July 5, 1852 to several hundred spectators in Rochester, New York. It struck me then how contemporary Douglass’s antebellum insights into the nature of patriotism in America seemed, especially in the wake of an NFL season steeped in controversy over football players (mostly African-American) taking a knee during the national anthem. Their symbolic protest, dismissed by some, notably including a tweeting president, as unpatriotic, was intended to highlight how police encounters with people of color in this country all too often and disproportionately end in unjustified uses of deadly force.
At the time of his Fourth of July Address, Douglass was about fifteen years removed from a state of enslavement he managed, against steep odds, to escape and had become an orator of note in abolitionist circles. Attesting to a sense of trepidation in accepting an invitation to speak before such a large audience on their august day of national celebration, Douglass praised the generation of 1776 (“your fathers,” he calls them) for “lov[ing] their country better than their own private interests” and for their “solid manhood” in “preferr[ing] revolution to peaceful submission to bondage.”
Douglass then reminded his audience that, while it is easy in present times to celebrate the founders for resisting British oppression, “to pronounce against England, and in favor of the cause of the colonies” in the 1770s meant being pilloried and browbeaten as “plotters of mischief, agitators and rebels, dangerous men.” Moving beyond this critique of the easy and self-congratulatory patriotism of his contemporaries, Douglass raised the prospect that the founders’ great deeds might even be evoked by men of tyrannical intent: “The cause of liberty may be stabbed by the men who glory in the deeds of your fathers.”
Douglass went on to warn his listeners, and free citizens of the American republic generally, against shirking their own responsibility for carrying on the emancipatory tradition celebrated each Fourth of July–“You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence.”
While there is much more to Douglass’s powerful address, his opening discourse on the patriotic meaning of the Fourth of July provides a way of dousing the “fire and fury” that has been generated by the right-wing media around the symbolic protest started by Colin Kaepernick in 2016 and seeing the significance of that protest with a quiet clarity.
Douglass’s Fourth of July Address warns against the self-serving belief that routinized, programmed patriotic gesture is equivalent to a true love of liberty. He daringly calls out those who would abuse patriotic gesture in order to control others. His words remind us that the struggle for freedom is always a work in progress and that it is too easy to celebrate its provisional achievement after the hard and risk-laden work is done by others.
Douglass’s speech is part of a tradition of exposing empty patriotic gesture and challenging citizens to live up to the emancipatory demands of true patriotism, a tradition which Colin Kaepernick and his emulators can be seen as stalwartly embracing. His speech serves as a powerful rejoinder to those who would, like Donald J. Trump, attempt to shame NFL player-protesters into anthem-standing conformity with transparently cynical references to the sacrifices of US veterans and members of the armed forces.
M. Davout (pseudonym) is a professor of political science who teaches in the Deep South.
The December 6 announcement by Trump of U.S. recognition of Jerusalem as the capital of Israel and his administration’s intention to move the U.S. embassy from Tel Aviv to that storied city sparked much consternation and puzzlement, both prospectively and in its aftermath. The consternation, especially among career diplomats and Middle East policy experts, revolved around the likely effects of such a move both for Israeli-Palestinian relations and U.S. relationships with the larger Arab world. Wouldn’t this policy change, by making a unilateral concession to Israel, make even more difficult a two-state solution and unnecessarily inflame Arab world opinion?
The puzzlement stemmed from the timing. Why announce this now? Israel declared Jerusalem as its eternal, united and undivided capital in 1980 and the U.S. Congress passed a law requiring the U.S. to move its embassy to Jerusalem in 1995 but U.S. presidents, including Trump, have signed a waiver of the law every six months for the last two decades justifying their actions in terms of national security concerns. Why didn’t Trump wait another six months or year or announce this policy change six months ago?
The consensus answer to why Trump broke with precedent is that his actions are being driven by domestic political priorities, in particular, the support for a militant Israel evinced by members of his white evangelical base as well as of deep-pocketed rightwing donors such as casino magnate Sheldon Adelson. Johnnie Moore, co-chairman of Trump’s unofficial faith advisory board, said in the aftermath of Trump’s announcement that, “The issue was–to many–second only to concerns about the judiciary among the president’s core evangelical supporters.”
While this macro-scale view of Trump’s domestic political support might explain why he is choosing to break with U.S. foreign policy precedent and risk so much, it does not explain why this break is happening now. For a more nuanced and plausible answer to this latter question, one has to zoom in for a closer look at Trump’s domestic political landscape and ask what Jerusalem might have to do with a closely contested Alabama senate race between Republican Roy Moore, proud fundamentalist and accused pedophile, and Democrat Doug Jones.
For several weeks after the accusations against Moore for sexual abuse and harassment of teenage girls during the time he was in his thirties, he seemed radioactive to the national Republican establishment. Trump changed that with his December 4 early morning tweet endorsing Moore. The very next day, Steve Bannon, Trump’s alt-right alter ego, spoke at a Moore rally in Mobile, Alabama. And on December 6, Trump upended U.S. policy in the Middle East with his Jerusalem announcement.
Is the quick succession of these events a coincidence? Or is it evidence that Bannon continues in his former role as Don Trump’s consigliere? Changing U.S. policy was something Trump had wanted to do from the start. He was evidently persuaded to forego the move six months ago and sign the waiver. However, the unexpected events of late November turned what would have been a shoo-in for the Republican Senate candidate in Alabama into a slogging match with a capable Democratic contender. Might this turn of events have seemed to Trump (if not also to Bannon) the perfect moment to throw some red meat to the base in Alabama and motivate any evangelicals having second thoughts about voting in an accused pedophile to go to the polls on December 12?
Whatever the motivation for Trump’s move on Jerusalem, one thing is certain. This president’s first and (apparently) only priority is to please his base by fulfilling as many of his election season promises as he can. In doing so, he demonstrates that he truly is the President of Red America.
M. Davout (pseudonym) is a professor of political science who teaches in the Deep South.
Donald Trump is waging a global war on truth. He is the anti-truth president. From Trump steaks to his “university” to his support of the “birther” movement against Barack Obama, he’s perpetually selling lies. Now he’s selling lies on a global stage. By making everything potentially a lie, e.g. climate change as a “Chinese hoax,” Trump is doing his best to demolish facts, paving the way to do whatever he pleases.
Trump believes he can have his own facts and tweet them too. We can blame Trump for being the vain, venal, and vile man that he is, but America elected him (yes, not all Americans, but enough to carry the Electoral College). He’s a con man, a crafty one, and the media can’t look away, nor can the rest of us.
How did we end up with Trump and his assault on truth? I’d like to focus on two reasons. The first was noted by Bernie Sanders back in September of 1998. Then a congressman, Sanders noted how the Democratic Party under the Clinton regime, with its corporate-friendly pursuit of “free” trade and feel-good globalization, was screwing the working classes. Sanders then issued the following warning (in an editorial in The Nation entitled, “Globalization’s the Issue”):
Right-wing populists like Pat Buchanan are lining up to ride to power on public fear and anger about globalization. If corporate globalism continues to result in deteriorating conditions of life for ordinary Americans, we’re likely to see a rise of scapegoating demagogy and virulent right-wing economic nationalism.
Scapegoating demagogy? Trump and Mexicans, Trump and Muslims, Trump and immigrants in general. Right-wing economic nationalism? Trump and “making America great again” through massive military spending and weapons exports combined with tax cuts that are sold as helping the poor even as they reward the rich.
By betraying the working classes and becoming yet another business party, the Clinton Democrats helped pave the way for right-wing populists and unprincipled opportunists like Trump. Indeed, by running the corporate-friendly Hillary Clinton against Trump in 2016, the Democratic Party turned its back on their own populist, Bernie Sanders, who genuinely was (and is) concerned with helping the working classes.
The second reason for Trump’s assault on truth has been all around us for decades, but it was exacerbated by the 9/11 attacks. Think back to the Vietnam War, the Pentagon Papers, and Watergate. If there’s one thing we learned from these debacles, it’s how much our government lies to us. Now fast-forward to 9/11. In the aftermath of those attacks, the Bush/Cheney administration did its level best to deflect all responsibility, and especially their responsibility, for the attack. Al Qaeda inflicted a major defeat on the U.S., yet no one took the blame. The buck stopped nowhere. Instead, Bush/Cheney drove a climate of fear and revenge, attacking Afghanistan followed by a disastrous war in Iraq.
By turning so quickly to war on a massive scale, Bush/Cheney knew that most Americans would rally around the flag. They further cynically used the moment to pass the PATRIOT Act to extend their power and that of the government. Choosing not to rally Americans, they instead made them fearful, obedient, and passive (Go to Disney! Go shopping!).
The leaders and the government that so badly let us down on 9/11 worked to convince us that only those same leaders and government could keep us safe after 9/11. Bush/Cheney and Crew, in essence, told a Big Lie that led, I think directly, to a Big Liar being elected as president in 2016. But I don’t just blame Bush/Cheney. The Obama administration refused to call these men to account, e.g. no prosecution for torture and other war crimes. Furthermore, Obama expanded the legacy of illegal surveillance, excessive secrecy, and incessant warfare that has characterized the manic opportunism of a government that refuses accountability, whether for the defeat of 9/11 or for the ongoing disasters of Afghanistan, Iraq, Libya, et al.
Long in the making, Trump’s victory march of 2016 quickened its pace in the aftermath of 9/11 and all the anti-Muslim, anti-immigrant, and anti-anything-I-don’t-like, hysteria stirred up by Bush/Cheney and Crew. But its impetus goes back further: to the lies and deceptions revealed by the Pentagon Papers, to the sordid lies and cover-ups of Watergate, and to the abandonment of the working classes by Democrats, the latter of which provided fertile soil for right-wing populist demagogy to take root and grow.
Whether led by democrats or republicans, our government has been telling us so many lies for so long that it’s not surprising we now have a president whose chief skill is as a con man and a liar. His global war on truth is the culmination of too much governmental lying and too little attention paid to the real needs of ordinary Americans.