America recently marked the 18th anniversary of the Iraq War by basically ignoring it. The 20th anniversary of the Afghan War approaches, and it appears we’ll get there since President Biden is saying U.S. forces can’t leave until this November at the earliest. Apparently, our withdrawal of troops must be “responsible” and based on ever-changing benchmarks. Leaving aside the harrowing human cost, these calamitous wars have cost the American taxpayer at least $6 trillion, yet they go on and on.
One person who’s learned a lot from these wars is Andrew Bacevich, a retired U.S. Army colonel who runs the Quincy Institute for Responsible Statecraft. In his latest article for TomDispatch.com, Bacevich had this to say about America’s seemingly unending pursuit of peace through war:
The longest war in U.S. history [the Afghan War] should by now have led Americans to reflect on the consequences that stem from succumbing to imperial temptations in a world where empire has long since become obsolete. Some might insist that present-day Americans have imbibed that lesson. In Washington, hawks appear chastened, with few calling for President Biden to dispatch U.S. troops to Yemen or Myanmar or even Venezuela, our oil-rich “neighbor,” to put things right. For now, the nation’s appetite for military intervention abroad appears to be sated.
But mark me down as skeptical. Only when Americans openly acknowledge their imperial transgressions will genuine repentance become possible. And only with repentance will avoiding further occasions to sin become a habit. In other words, only when Americans call imperialism by its name will vows of “never again” deserve to be taken seriously.
Bacevich is right to be skeptical. The prevailing narrative in the USA still rejects the notion of imperial wars. America’s wars are always sold as defensive. Put simply, we allegedly fight “them” over there so we won’t have to fight them over here. The Afghan War is still being sold as preventing terrorist attacks on America. The Iraq War was sold as preventing Saddam Hussein from using his non-existent weapons of mass destruction against us. In short, Americans are routinely sold a false bill of goods, and the price tag attached, $6 trillion and rising, again leaving aside the human cost, is truly prodigal to behold.
I urge you to read all of Bacevich’s article here. And I urge all Americans to think about our leaders’ imperial ambitions and their horrendous costs. Like the Romans, we are too fond of creating deserts with our weaponry and calling it “peace.” We can and must open our eyes and do better.
When I taught the core course in military history at the U.S. Air Force Academy, it focused on “major” wars. A review of my syllabus from 20 years ago confirms that we spent most of our time teaching military cadets about the American Revolutionary War, the U.S. Civil War, World Wars I and II, Korea and the Cold War, and Vietnam. There were special lessons that focused on airpower history and strategic thinkers like Clausewitz and Jomini, but the main focus was on “conventional” wars. I was OK with this, since mastering the course material was my main challenge, not challenging subjects within the course.
An astute student of U.S. military history would quickly note what’s missing. Genocidal wars against Native Americans were rarely mentioned. There were no specific lessons devoted to the Mexican-American War, the Spanish-American War, the Filipino Insurrection, or any of America’s frequent regime-change wars in Latin America. American imperialism wasn’t specifically addressed. Critiques of American imperialism by critics like Mark Twain and General Smedley Butler were rarely (if ever) heard.
What that means is this: America’s young officers go out into the world with little knowledge of America’s military interventions beyond the victories (more or less) in World Wars I and II, stalemate in Korea, and a misbegotten war in Vietnam that America could (and perhaps should) have won with better tactics and/or less civilian interference, or so they are often taught. Small wonder that disasters like Iraq, Afghanistan, Libya, and others occur and persist, though I wouldn’t put the blame for these simply on a lack of critical teaching about America’s various for-profit cock-ups and screw-ups.
This was on my mind as I read Kevin Tillman’s recent article at TomDispatch.com. As Tillman notes, America’s regime-change wars and propensity for foreign coups came home to our own country on January 6th with the storming of the Capitol. That such an action so deeply shocked Americans is a sign of our collective amnesia when it comes to remembering the totality of our military history.
Here’s an except from his article, which I encourage you to read in its entirety at TomDispatch:
Kevin Tillman, Capitol Blowback
Just about everyone was shocked by what happened at the Capitol building on January 6th. But as a former soldier in America’s forever wars, horrifying as the scenes were, I also found what happened strangely familiar, almost inevitable. I thought that, if only we had taken our country’s imperial history seriously, none of us would have found that day either shocking or unprecedented.
Honestly, it could only seem that way if you imagined our domestic politics as completely separate from our foreign policy. But if we’re to learn anything from that maladroit attempt at a government-toppling coup, it should be that they are anything but separate. The question isn’t whether then-President Donald Trump incited the assault on the Capitol — of course he did. It is rather: Since when have we cared if an American president lies to incite an illegal insurrection? In all honesty, our commanders-in-chief have been doing so abroad for generations with complete impunity. It was only a matter of time before the moral rot finally made its way home.
Back in 2007, I actually met Nancy Pelosi whom those insurrectionists were going after — “Tell Pelosi we’re coming for that b**ch. Tell f***ing Pelosi we’re coming for her!” — in that very Capitol building. That day, my family was testifying before the House Committee on Oversight and Reform concerning the U.S. government’s disinformation campaign about how, three years earlier, my brother Pat Tillman had died in Afghanistan (as a result of “friendly,” not enemy, fire). We would testify alongside former soldier Jessica Lynch who had suffered a similar disinformation fate in the wake of a tragic ambush of her convoy in Nasiriyah, Iraq, where soldiers died and she was taken prisoner. After the hearing, we discussed the case with Pelosi, who then took us on a brief personal tour of the halls of the building. Given the circumstances, it was a thoughtful gesture and a humbling experience.
So, it was personally quite unsettling to watch that rabid mob of insurrectionists storm our Capitol, some actively seeking to kill the woman who had walked our family through those same halls, wearing her signature green business suit. To see people desecrating that building over grievances rooted in demonstrable and absurd untruths manufactured by President Trump was both grotesque and shameful.
And yet, however surreal, disappointing, disqualifying, even treasonous that assault and the 57-43 Senate acquittal of the president would be, what took place should, in another sense, not have been a shock to anyone. The idea that January 6th was something new for this country and so a unique affront to the American idea of democracy, not to speak of common decency, was simply wrong. After all, ever since 1945, this country has regularly intervened in elections all over the globe and done far worse as well. What’s disorienting, I suppose, is that this time we did it to ourselves.
Around the Globe, Generation after Generation
My own limited experience with American interventionism involves the occupations of Afghanistan and Iraq. After the September 11th attacks, I enlisted in the U.S. Army with Pat. We would be assigned to the 75th Ranger Regiment and our unit would in March 2003 be sent into Iraq, one of so many tools in the Bush administration’s war of aggression there. We would help remove Iraqi leader Saddam Hussein by force. It was hardly the mission I had in mind when I signed up, but I was naive when it came to foreign policy. Being part of illegal invasions, however, leaves lasting impressions.
That particular intervention in Iraq began with a barrage of administration lies about Saddam’s supposed supply of weapons of mass destruction, his reputed links to al-Qaeda, and the idea that we were liberating the Iraqi people. Some of us actually were assigned to run around Baghdad, “east, west, south, and north somewhat,” looking for those nonexistent weapons of mass destruction. The whole invasion would prove catastrophic, of course, resulting in the destruction of Iraqi society, the deaths of hundreds of thousands of Iraqis and thousands of American soldiers, even as that country’s leadership was removed and its military disbanded (mission accomplished!). Of course, neither President George W. Bush, nor the rest of the top officials of his administration were held responsible for what happened.
So, when I watched the January 6th insurrection unfold, my mind was immediately drawn to the period leading up to the Iraq war — except this time, the drumbeat of lies had to do with massive voter fraud, voting irregularities, “dead voters,” rigged software, and other fabrications. Obviously, the two events were drastically different in scale, complexity, and destructiveness. Still, they seemed to share common fundamental threads.
Examples of American interference in the governance of foreign countries via coups, regime change, and other ploys are commonplaces of our modern history. Among the best known would be the replacing of a number of democratically elected leaders like Iranian Prime Minister Mohammad Mosaddegh with the Shah (1953), Guatemalan President Jacobo Arbenz with Colonel Carlos Castillo Armas (1954), Chilean President Salvador Allende with General Augusto Pinochet (1973), or Honduran President Manuel Zelaya in a U.S.-backed coup (2009). In other words, we’re not talking about a few one-off mistakes or a couple of dumb wars.
In truth, there has been an endless supply of such U.S. interventions around the globe: invasions, military coups, soft coups, economic sanctions, secretly funding candidates of Washington’s choice, the fueling of existing conflicts, you name it and it’s probably happened.
Take for example our neighbors in South America, Central America, and the Caribbean. I honestly don’t know if there is a single nation in Latin America that hasn’t fallen victim to a U.S. intervention of some sort: Argentina (1976), Bolivia (1971), Brazil (1964), Cuba (1961), El Salvador (the 1980s), Grenada (1983), Haiti (2004), Honduras (1980 and 2009), Panama (1989), Paraguay (1962), Peru (1968), Suriname (the 1980s), Uruguay (1973), Venezuela (the present moment). Maybe Costa Rica was spared?
Introduction: In September 2012, I wrote the following piece on U.S. imperialism, inspired by an old sound recording. It came to mind as I read a review in The Nation of a new book by Stephen Kinzer, The True Flag: Theodore Roosevelt, Mark Twain, and the Birth of American Empire. Its reviewer, Brenda Wineapple, notes the terrible toll of America’s “splendid little war” against Spain in 1898, followed by the campaign to conquer and control (or, to use the expression from those days, to “civilize”) the Filipino people. Here’s an excerpt from her review:
The war in the Philippines, however, was far from over. Even after McKinley’s assassination, US soldiers continued to ravage the country, killing Filipinos, burning their villages, and laying waste to crops; after three years of such “counterinsurgency,” Kinzer writes, “Americans lost whatever national innocence had survived slavery, anti-Indian campaigns, and the Mexican War.” Twain and the anti- imperialists had never seen any innocence to speak of: “Lust of conquest had long ago done its work…. There was no principle but commercialism, no patriotism but of the pocket,” Twain wrote.
At the end of 41 months, hundreds of thousands of Filipino civilians had died, and at least 20,000 insurgents—far more than had perished in the 350 years of Spanish rule. But, Kinzer argues, no lessons had been learned: US foreign policy in the 20th and 21st centuries may spring from an ambivalence to intervene in the world, but it continues to represent itself as benevolent when it does so for its own economic self-interest.
She and Stephen Kinzer mention President William Howard Taft, which brings me again to my article from 2012. I can still faintly hear Taft’s voice, emerging from my friend’s old phonograph horn, telling Americans how they had to embrace “the ignorant masses” of the Philippines. How deadly that embrace would prove for so many Filipinos …
The Siren Song of American Imperialism (2012)
Considering the scale of our mistakes over the last decade in Iraq and Afghanistan, if we as a country truly want to pursue a leaner, smarter, more effective foreign policy, the first step we must take is to stop listening to the siren song of our own imperial rhetoric. We need to stop posing as benevolent caregivers and start being more honest with ourselves.
And that honesty extends to our own history. The French have a saying that translates to “the more things change, the more they remain the same.” The appropriateness of that saying was brought home to me last week when a good friend of mine played an old campaign speech of William Howard Taft. In 1908, when he was running for president to succeed Teddy Roosevelt, Taft recorded several speeches on Edison-era cylinders. Fortunately for me, my friend collects vintage Edison phonographs and cylinders.
As I stood in front of the large trumpet-like horn of the player, Taft’s voice came alive for me. As Taft sought to justify the U.S. invasion and occupation of the Philippines, it occurred to me that the rhetoric he was using a century ago was the same as that of Presidents Bush and Obama in justifying our most recent foreign misadventures in Iraq and Afghanistan. Taft, as we shall see, was if anything more direct and honest than our most recent commanders-in-chief.
The thrust of Taft’s speech was that Americans were lifting up the benighted and “ignorant masses” of the Philippines. In Taft’s words, we were involved “in a great missionary work that does our nation honor,” one that “is certain to promote … the influence of Christian civilization.” Evidence of our progress included improvements to Filipino infrastructure such as the building of harbors, roads, and railroads. More evidence included our role in building up Filipino police forces to improve internal security. Education was also cited as decreasing “the dense ignorance of the ninety percent.”
Having portrayed our presence in the Philippines as purely benevolent and disinterested, Taft ended with a rousing dismissal of critics who were advocating what today would be termed “cutting and running.” To relinquish the “burden” of our civilizing mission in the Philippines, Taft concluded, would be “cowardly.”
Considering Taft’s rhetoric and comparing it to that of Bush and Obama, it’s clear that little has changed in one hundred years. It’s true that we no longer talk openly about spreading “Christian” civilization. And we’re more circumspect about portraying native peoples as “dense” and “ignorant.” But other than that, our imperial rhetoric hasn’t changed at all. Our presidents still praise our country as being motivated entirely by benevolence; as evidence of our generosity and “progress,” they still tout infrastructure built and native police forces trained; and they still dismiss critics of our imperial efforts as misguided (at best) or cowardly (of the worst kind of “cut and run” variety).
But the truth is that it’s tragically hard to win hearts and minds overseas when we don’t even recognize what’s in our own hearts and minds. We venture forth on “civilizing” missions when our own culture could use some civilizing. We think we’re pure of heart, but “civilizing” missions based on military occupation inevitably contain a heart of darkness.
Whether it’s the presidential election of 1908 or our current one of 2012, we’ve heard enough speeches about how great and noble and honorable we are. To chart a new course, let’s educate our own “ignorant natives” in the USA before we try to cure ignorance elsewhere. Let’s rebuild our own crumbling infrastructure. Let’s tame our own passions. And let’s reconnect with a virtue that, though not unique to Christianity, was then and is now closely associated with it. The virtue? Humility.
To put this in words that may have resonated with Taft, the self-styled “Christian missionary,” let’s first work on removing the beam from our own eye before focusing on the motes in the eyes of others. For it’s only after removing our own beam that we’ll succeed in charting a smarter foreign policy — as well as a far less hypocritical one.
To paraphrase Taft, it would be cowardly indeed to lay down the burden of removing that beam until our purpose is achieved.
Why do empires fall? Sometimes, it’s easy to identify a cause. Whether led by the Kaiser or by Hitler, Germany’s Second and Third Empires were destroyed by world wars. Germany’s ambition was simply too great, its militarism too dominant, its policies too harsh to win long-term converts, its leaders too blinded by the pursuit of power, its enemies too many to conquer or otherwise neutralize.
Other imperial falls are more complex. What caused Rome’s fall? (Leaving aside the eastern part of the empire, which persisted far longer as the Byzantine Empire.) Barbarians and their invasions, say some. The enervating message and spirit of Christianity, said the historian Edward Gibbon. Rome’s own corruption and tyranny, say others. Even lead in Roman water pipes has been suggested as a contributing cause to Rome’s decline and fall. Taking a longer view, some point to the rise of Islam in the 7th century and its rapid expansion into previously Roman territories as the event that administered the final coup de grâce to a dying empire.
America’s empire, it is clear, is now in decline, and a key reason is imperial overstretch as manifested by endless wars and overspending on the military (with literally trillions of dollars being thrown away on fruitless wars). An especially fine summary is Alfred McCoy’s article this week at TomDispatch.com. As McCoy notes:
In effect, the president and his team, distracted by visions of shimmering ships and shiny planes (with their predictable staggering future cost overruns), are ready to ditch the basics of global dominion: the relentless scientific research that has long been the cutting edge of U.S. military supremacy. And by expanding the Pentagon while slashing the State Department, Trump is also destabilizing that delicate duality of U.S. power by skewing foreign policy ever more toward costly military solutions (that have proved anything but actual solutions) …
In just one extraordinary year, Trump has destabilized the delicate duality that has long been the foundation for U.S. foreign policy: favoring war over diplomacy, the Pentagon over the State Department, and narrow national interest over international leadership. But in a globalizing world interconnected by trade, the Internet, and the rapid proliferation of nuclear-armed missiles, walls won’t work. There can be no Fortress America.
In this passage, McCoy stresses the damage being done by the Trump administration. But Trump is just the culmination of certain trends, e.g. favoring the Pentagon over the State Department is nothing new, as I wrote about here in 2010. And America has been in love with shimmering ships and shiny planes for generations, with several administrations supporting the F-35 jet fighter, a program that may end up costing as much as $1.4 trillion. Plenty of money for weapons that kill; not so much for medicines that cure: that’s imperial America in a nutshell.
I would stress that America’s strength overseas was (and is) always based on its strength at home in areas such as science, education, infrastructure, medicine, manufacturing, and exports. But what we’ve witnessed over the last 40 years is an immense and wasteful “investment” in wars and weapons even as our country itself has hollowed out. Science is now marked by the denial of facts (such as global warming). Education is all about students as consumers, with an overall decline in standards and performance. Infrastructure is crumbling. Medicine is too expensive and America’s overall health and life expectancy are both in decline. Manufacturing and exports have withered (except for the production and export of weapons, naturally).
As a result of all this, America is running a national debt of roughly 20 trillion dollars. The future is being sacrificed for the present, a tragic reality reflected in the latest Republican tax cut, which benefits the richest Americans the most, along with big corporations, and which will likely add another trillion to the national debt.
In short, America’s foreign decline is mirrored (and driven) by its domestic decline as reflected by its choices. Looking at the USA today, you get the sense it’s the best of times for the richest few, and the worst of times for so many Americans struggling with health care debt, student loan debt, and the uncertainty of low-wage jobs that could be outsourced at any moment. At the same time, the American political scene is driven by fear: of immigrants, of a nuclear war with North Korea, of Russian meddling (real or imagined), of growing Chinese power, and of the perpetually-hyped threat of terrorist attacks on “the Homeland.”
Empires can fall very quickly, as the “thousand-year” Third Reich did, or they can fall ever so slowly, as the Roman Empire did. But fall they do. What is in the cards for the United States? Readers, fire away in the comments section.
Update (1/20/18): Secretary of Defense James Mattis now claims that China and Russia represent bigger threats than terrorism, along with Congress itself since it can’t pass an extended budget for the Pentagon. He also claimed the U.S. military’s “competitive edge” is eroding in “every domain of warfare,” despite a defense budget of $700 billion.
None of this is a surprise. Indeed, this is exactly what happens when you put a retired general and known war hawk in charge of the defense department. Generals will always want more: more troops, more money, more resources, more authority. And to support their demands, they will always find more enemies as well.
With all these generals being called out of retirement to serve as Donald Trump’s “civilian” advisers, whether it’s General James “Mad Dog” Mattis as Secretary of Defense or General Mike Flynn (the real mad dog) as National Security Adviser, it’s difficult to envision the American empire being shrunk anytime soon. The U.S. military is overcommitted around the world, attenuating its strength even as the American taxpayer foots the bill to the tune of over $600 billion a year, not including nuclear weapons, veterans affairs, interest on the national debt related to war and defense spending, and so on.
With its endless wars and global adventurism, the U.S. is slowly bankrupting itself even as President-elect Trump promises higher military spending and more toughness abroad. Imperial over-commitment, for the historically-minded, recalls the fate of the Roman empire. Many moons ago, the classicist Steven Willett wrote the following words to me, words that America’s militarists and imperialists would be wise to read – and heed:
My personal concern is the misallocation of our resources in futile wars and global military hegemony. We are acting under the false belief that the military can and should be used as a foreign policy tool. The end of US militarism is bankruptcy. I agree with [Andrew] Bacevich’s recommendation that the US cut military spending 6% a year for 10 years. The result would be a robust defensive military with more freed-up resources for infrastructure, education, research and alternative energy. Our so-called defense budget is a massive example of what economists call an opportunity cost.
The US is now about where Rome was in the third to fourth centuries. In his magisterial study “The Later Roman Empire, 284-602: A Social, Economic, and Administrative Survey,” A. H. M. Jones shows what a drain the army was on the [economy of Rome]. By the third to fifth centuries, the army numbered about 650,000 scattered along the limes and stationed at central strategic locations. It took most of the state’s revenues, which had long been declining as the economy in the west declined. And even that 650,000 was far too small for adequate defense of the [Roman] empire.
General Mattis, described as a “warrior-monk” with a reputation for a close study of military history, perhaps understands some of this. But can he rein in the American empire and decrease U.S. military spending? The prospects seem grim.
Trying to be strong everywhere is a recipe for being weak when and where it counts. Under the five good emperors, Rome was able to balance imperial ambition with domestic vitality. Any chance Donald Trump is going to be a “good” emperor, a Marcus Aurelius, a man of wisdom? Early signs are unpromising, to say the least.
Of course, America is supposed to be a democracy. We’re supposed to look back to the Roman Republic, not its empire. We’re supposed to be committed to a limited military of citizen-soldiers who are eager to shed their armor and weapons and return to the plow, like Cincinnatus — or George Washington. We’re not supposed to worship warriors and violence.
Imperial decline and cultural decadence march together in step. Under Trump, it appears they’ll soon be marching in lockstep at double-time. Grim times, indeed.
“The president announced last week that American troops will remain in Afghanistan beyond the planned withdrawal at the end of 2016. This is a devastating blow. We’ve already spent $716 billion and counting on the war in Afghanistan alone, plus countless lives lost and derailed.”
Of course, not the same American troops will “remain” in Afghanistan until 2017 (or 2024, or who knows what year). U.S. troops, intelligence operatives, privatized paramilitaries, and assorted imperial straphangers are constantly rotating in and out of war zones around the world, sometimes on yearly tours, often on much shorter ones. This reality got me to thinking about American imperialism as a peculiar form of global tourism. All those repetitive, fairly short-term, “tours” to foreign countries, followed by new American tour groups (fresh deployments of new combat units). The result is needless repetition, endless waste, and flat learning curves for Americans. For the locals who have to endure America’s “tours,” the results are often far worse — and unlike Americans they usually can’t get on a boat or helicopter or jet and leave.
I was stimulated to write this new article on America’s “tourists of empire,” which appears at TomDispatch.com today. You can read it in full here. I’ve included some excerpts below. I hope this article provides a contrary perspective on U.S. military efforts around the world.
Tourists of Empire: America’s Peculiar Brand of Global Imperialism
The United States is a peculiar sort of empire. As a start, Americans have been in what might be called imperial denial since the Spanish-American War of 1898, if not before. Empire — us? We denied its existence even while our soldiers were administering “water cures” (aka waterboarding) to recalcitrant Filipinos more than a century ago. Heck, we even told ourselves we were liberating those same Filipinos, which leads to a second point: the U.S. not only denies its imperial ambitions, but shrouds them in a curiously American brand of Christianized liberation theology. In it, American troops are never seen as conquerors or oppressors, always as liberators and freedom-bringers, or at least helpers and trainers. There’s just enough substance to this myth (World War II and the Marshall Plan, for example) to hide uglier imperial realities.
Denying that we’re an empire while cloaking its ugly side in missionary-speak are two enduring aspects of the American brand of imperialism, and there’s a third as well, even if it’s seldom noted. As the U.S. military garrisons the planet and its special operations forces alone visit more than 140 countries a year, American troops have effectively become the imperial equivalent of globetrotting tourists. Overloaded with technical gear and gadgets (deadly weapons, intrusive sensors), largely ignorant of foreign cultures, they arrive eager to help and spoiling for action, but never (individually) staying long…
Call it Imperial Tourist Syndrome, a bizarre American affliction that creates its own self-sustaining dynamic. To a local, it might look something like this: U.S. forces come to your country, shoot some stuff up (liberation!), take some selfies, and then, if you’re lucky, leave (at least for a while). If you’re unlucky, they overstay their “welcome,” surge around a bit and generate chaos until, sooner or later (in places like Iraq and Afghanistan, much, much later), they exit, not always gracefully (witness Saigon 1975 or Iraq 2011).
And here’s the weirdest thing about this distinctly American version of the imperial: a persistent short-time mentality seems only to feed its opposite, wars that persist without end. In those wars, many of the country’s heavily armed imperial tourists find themselves sent back again and again for one abbreviated tour of duty after another, until it seems less like an adventure and more like a jail sentence.
The paradox of short-timers prosecuting such long-term wars is irresolvable because, as has been repeatedly demonstrated in the twenty-first century, those wars can’t be won. Military experts criticize the Obama administration for lacking an overall strategy, whether in Syria, Iraq, Afghanistan, or elsewhere. They miss the point. Imperial tourists don’t have a strategy: they have an itinerary. If it’s Tuesday, this must be Yemen; if it’s Wednesday, Libya; if it’s Thursday, Iraq …
It was a dynamic already obvious five decades ago in Vietnam: a ticket-punching mentality that involved the constant rotation of units and commanders; a process of needless reinvention of the most basic knowledge as units deployed, bugged out, and were then replaced by new units; and the use of all kinds of grim, newfangled weapons and sensors, everything from Agent Orange and napalm to the electronic battlefield and the latest fighter planes and bombers — all for naught. Under such conditions, even the U.S. superpower lacked staying power, precisely because it never intended to stay. The “staying” aspect of the Vietnam War was often referred to in the U.S. as a “quagmire.” For the Vietnamese, of course, their country was no “big muddy” that sucked you down. It was home. They had little choice in the matter; they stayed — and fought.
Combine a military with a tourist-like itinerary and a mentality to match, a high command that in its own rotating responsibilities lacks all accountability for mistakes, and a byzantine, top-heavy bureaucracy, and you turn out to have a surefire recipe for defeat. And once again, in the twenty-first century, whether among the rank and file or at the very top, there’s little continuity or accountability involved in America’s military presence in foreign lands. Commanders are constantly rotated in and out of war zones. There’s often a new one every year. (I count 17 commanders for the International Security Assistance Force for Afghanistan, the U.S.-led military coalition, since December 2001.) U.S. troops may serve multiple overseas tours, yet they are rarely sent back to the same area. Tours are sequential, not cumulative, and so the learning curve exhibited is flat…
At some level, the U.S. military knows it’s screwed. That’s why its commanders tinker so much with weapons and training and technology and tactics. It’s the stuff they can control, the stuff that seems real in a way that foreign peoples aren’t (at least to us). Let’s face it: past as well as current events suggest that guns and how to use them are what Americans know best.
But foreign lands and peoples? We can’t control them. We don’t understand them. We can’t count on them. They’re just part of the landscape we’re eternally passing through — sometimes as people to help and places to rebuild, other times as people to kill and places to destroy. What they aren’t is truly real. They are the tourist attractions of American war making, sometimes exotic, sometimes deadly, but (for us) strangely lacking in substance.
The U.S. military today openly boasts of global reach, global power. Full spectrum dominance is the goal, with that spectrum encompassing land, sea, and air operations, but also extending to space (“the shining stars, and beyond,” one Air Force advertisement claimed) and cyberspace.
The desire for global dominance has deep roots in American strategic thought. In American strategic circles the foremost proponent of this vision was Alfred Thayer Mahan. More than a century ago, Mahan promoted a vision of American dominance achieved through naval power, in those days big-gunned battleships. Mahan believed America was the successor to England and was destined to build a great empire.
Mahan’s imperial vision was occasionally superseded by American tendencies toward isolationism, in which case the U.S. Navy sold its fleet as America’s best defender. (This is also how early airpower proponents sold bombers in the 1920s; even though airpower enthusiasts embraced the offensive, they could spin on a dime to promote bombers as being more cost effective than naval ships and army coastal artillery in defending America’s coasts when isolationism held sway.)
Today’s U.S. military is inherently Mahanian. Even though most Americans think of our military as defensive (after all, it’s advertised as the Department of Defense), our military is obviously structured to take the fight to the enemy. America’s “warriors” are forever leaning forward in the foxhole, forever on alert, forever ready for the next exercise in global reach, global power.
In part, we can thank Mahan and England’s boisterous imperialism for this. What follows is an essay I wrote in 1992 for a Strategic Studies Seminar. Perhaps it’s still worth reading, at least as a precis on how we became a country that openly sought (and brazenly exercised) global power. It all started with Mahan and the navy, today’s “global force for good.”
Alfred Thayer Mahan, Julian Corbett, and Naval Strategy before World War I (Written in 1992)
Prior to World War I, an uncritical demand for naval power, or Navalism, led to the greatest warship building boom in history. Nations built great battle fleets to help establish and protect colonial empires whether they could afford them or not. As Chancellor Bulow of Germany declared, “The question is not whether we want to colonize or not, but that we must
colonize, whether we want it or not.”
The rapid growth of England’s empire provided the justification for Navalism. In 1800 the British Empire had 20 million subjects, spread over 1.5 million square miles. In 1900 she had 390 million subjects, spread over 11 million square miles. Explaining England’s success was one mission of Captain Alfred Thayer Mahan, United States Navy (USN). In his Influence of Sea Power Upon History, 1660-1783, published in 1890, Mahan plainly stated England dominated the world because of her holy naval trinity of merchant shipping, colonies, and, most importantly, her navy. He observed “a country’s power and influence must depend upon her hold upon regions without her own borders, and to which the sea leads. The influence of the little British islands gives a lesson our people will surely learn.” Mahan’s primary purpose in Influence was rhetorical: to persuade Americans that a large USN built around battleships was essential for their wealth and security, and to move them to support, with their votes and purses, such a navy.
This rhetorical subtext drove Mahan’s writings on naval strategy. Of the three traditional naval strategies — superior fleet, fleet in being, guerre de course — Mahan heaped scorn on the latter two while brazenly proclaiming the superiority of the former. “It is not the taking of individual ships or convoys…that strikes down the money power of a nation,” Mahan observed; “it is the possession of that overbearing power on the sea which drives the enemy’s flag from it, or allows it to appear only as a fugitive; and which, by controlling the great common, closes the highways by which commerce moves… This overbearing power can only be exercised by great navies.”
Mahan further drove home his lesson that superior fleets bring command of the sea and its subsequent benefits of national growth, prosperity, and security by using examples from history. He warned Americans they were “being led, by a like [that is, like France’s] redundancy of home wealth, into the same neglect of that great instrument [a navy].” France’s “false policy of continental extension swallowed up the resources of the country,” asserted Mahan, “expos[ing] the greatest source of [her] wealth [commerce and colonies] to be cut off, as in fact happened.” The one instance the French got it right was during the American Revolution. The French rebuilt their navy and got temporary control of the seas, partly due to blunders by the Royal Navy. To support his call for a larger USN, Mahan cleverly quoted George Washington on the decisive role the revitalized French fleet played at Yorktown.
To understand Mahan’s fixation on the superior fleet strategy, we need to study the distinctly American context in which he wrote. Mark Shulman showed in The Journal of Military History that there was an influential movement in America in the 1880s to reinterpret the War of 1812 between the United States and England. This movement played up the role of the USN at the expense of the Army, and emphasized the need for a powerful navy to protect America and to project American power abroad. Theodore Roosevelt’s The Naval War of 1812, published in 1882, was a prime example of the revisionist literature of this group. Mahan’s book is only the best known polemic of an American Navalist movement which sought to revitalize a USN struggling through fifteen years of post-bellum neglect.
Neglect there was. Elting Morison, a leading naval historian, has said that for about twenty years after the Civil War, “In [US naval] strategy the highest thought was that you existed to protect the coastline. You went out on station if there was a war and waited for the enemy to come to you. You then went close to her and at very short ranges either boarded or rammed or poured broadsides into her.” Mahan would have agreed with Morison; in his words, there was no formulated naval policy after the Civil War, only “apathetic drift,” a period of “decadence.” And while some pointed to the stunning successes won by the USN pursuing guerre de course in the War of 1812 as a possible future strategy, Mahan stressed our dismal failure to command the seas, which allowed the nasty Britons to burn our capital, stop our commerce, and threaten our national existence.
Mahan’s vision was a USN that would at least rival the Royal Navy. He thus unashamedly simplified naval strategy to mean battleship building, as when he stated “Naval strategy has indeed for its end to found, support, and increase, as well in peace as in war, the sea power of a country.” The USN needed to grow, and a superior fleet strategy provided the most room for the USN’s future growth.
Mahan turned to Jomini when he dealt with the specifics of naval strategy. He quoted with approval Jomini’s definition of strategy as deciding where to act. Under “strategy” he listed such issues as the selection of the theater of war, the paramount importance of securing lines of communication, the role of military ports, and the choice of the objective and how to achieve it. Like Jomini, he stressed the geometry of strategy and the value of concentration, warning the USN must never divide the fleet into Atlantic and Pacific squadrons.
Mahan helped speed-up naval modernization in the US, and his efforts appeared justified by the Spanish-American War of 1898. But Mahan’s influence went far beyond American shores, and for several reasons. First, Mahan, imitating Jomini, searched for scientific or timeless principles of naval warfare. His Influence is a practical handbook enlivened by history, not a Hegelian tome obscured by dialectic like Clausewitz’s On War. Second, Mahan writes well. I hesitate to quote once again his melodramatic depiction of Nelson’s navy, “those far-distant, storm-beaten ships, upon which Napoleon’s soldiers never looked, [that] stood between them and the conquest of the world.” Nonetheless, it is worth quoting to demonstrate Mahan’s popular appeal. One can’t imagine Kaiser Wilhelm committing every word of Clausewitz to memory, good Prussian though he was. Third, and perhaps most importantly, Mahan wrote the perfect book for the time. England had already voted for the Two Power Standard in 1889, which Mahan’s book seemed to verify as wise. His most attentive audience, however, was in Germany, where the Kaiser and Admiral Tirpitz seized upon his work to justify their naval buildup in pursuit of Germany’s place in the sun and world-power status.
Mahan’s drawbacks are well-known and many: he overestimated the decisiveness of navies in warfare, subordinating history to his “artistic” (as he termed it) vision of a powerful USN ruling the seas, and he almost completely ignored land-sea cooperation. Although he paid homage to the political dimensions of war, he preached almost exclusively that “victory goes to the side with the bigger fleets,” in effect reducing naval strategy to naval shipbuilding.
While it is true Mahan neglected such traditional naval functions as amphibious operations, he probably did so so as to not water down his argument for a powerful, blue water navy. His heavy-handed dismissal of guerre de course and fleet-in-being as viable strategies can be seen in a similar light. With respect to the former, Mahan admitted the importance of commerce raiding as a secondary naval operation, but he stressed “the great object of naval warfare” was first to get command of the sea through decisive fleet actions. The side commanding the seas, Mahan predicted, could severely restrict an enemy’s commerce-raiders (mostly cruisers at this time) by capturing their coaling stations. He did not foresee the rise of submarines as commerce-raiders, but this is hardly surprising, given the primitive state
of submarine technology. He did remark, based on second-hand knowledge of the Russo-Japanese War, that submarines, because they lay so low in the water, had a limited horizon and thus had difficulty locating ships.
He also criticized the fleet-in-being strategy, saying its utility had “been much overstated” and that the superior fleet would always sink or otherwise neutralize the inferior. Events in the Russo-Japanese War seemed to support his ideas. The Russian fleet in being at Port Arthur proved of little value, Mahan wrote, and the Japanese simply “masked” it by blockade. He did observe that if one was stuck with an inferior fleet, the proper strategy was to divide the enemy’s superior fleet by some tactic, then crush it in detail. He termed this the “defensive-offensive,” and here he spoke highly of the Dutch Admiral De Ruyter’s efforts against the Royal Navy during the Anglo-Dutch wars of the 17th century.
Mahan exerted a powerful influence over naval strategy in the United States, Japan, and Germany. In America, the USN became a top-heavy force of mainly battleships, serving as the nation’s “first line of defense.” Mahan’s dictum of “Never divide the fleet!” remained gospel up until World War II. In Japan, Mahan’s Influence was adopted as a text in all her naval and military colleges. In Germany, the Kaiser had it translated and boasted that all his naval officers were reading it. But while the United States and Japan prospered by following his teachings, Germany embarked on a dangerous and costly naval arms race with the Royal Navy. In building dreadnoughts to win command of the sea, the Germans created a cold war between themselves and the British while wasting valuable resources that could have been devoted to land warfare.
It is within the context of an England threatened by Germany’s naval program that we need to place Julian Corbett and his book Some Principles of Maritime Strategy, published in 1911. Two obvious differences — the time and the country in which he’s writing — separate his work from Mahan’s. Corbett had little need to convince his fellow Britons of the importance of a navy, nor did he need or want to win over a world audience already enthralled by Mahan. War loomed, and Corbett wanted to ensure the Royal Navy had given the matter some thought. His book is a sophisticated reading of Clausewitz and how the Prussian’s ideas can be applied to naval warfare.
Corbett, who taught naval history at the Royal Navy college at Greenwich, defined maritime strategy as the mutual relations of navy and army in a plan for war. War itself he defined in Clausewitzian terms as the continuation of policy by other means. Corbett’s strategic theory is more modern sounding than Mahan’s precisely because of his use of Clausewitz, but also because he believed that through close cooperation, armies and navies could produce a synergistic effect. While he should be applauded for his lack of service parochialism, Corbett was reasserting the critical role the navy played in strategy at a time when the British Army was controlling the terms of strategic debate in England.
Corbett defined naval strategy in relation to maritime strategy. Naval strategy was the movement and actions of the fleet which best advanced the maritime strategy. While this might involve attacking the enemy fleet and gaining command of the seas, it might also involve amphibious operations. The strategy adopted would depend on the circumstances of the conflict. Reading the circumstances and taking the proper actions, Corbett believed, were skills enhanced by the study of history and strategic theory. Most commonly, gaining command of the sea was the primary object of naval warfare. Once command was gained, either through battle or blockade, one could then control the all-important lines of communication or trade routes. Command was best gained by battleships, whereas control was best exercised by cruisers which could protect one’s own trade while interdicting the enemy’s.
Corbett’s distinction between gaining command of the sea and exercising that command was crucial to his thinking. His approach to naval strategy was thoughtful and descriptive, rather than prescriptive. He recognized a fleet-in-being could dispute control of local communication lines and prevent a superior fleet from gaining positive results, as the German High Seas fleet did to some extent during World War I. Like Mahan, though, he rejected guerre de course as a viable strategy. Commerce raiders would have limited range, and he thought improvements in technology such as wireless radios favored the defense. He saw submarines working in concert with fleets-in-being to threaten superior fleets, but he overlooked their potential as commerce raiders.
Keeping the German fleet firmly in mind, Corbett cautioned the Royal Navy and the Fisher school against reckless attacks to obtain an immediate decision by fleet action. If the Germans refused to sail, Corbett recommended a blockade, distinguishing between its naval and commercial functions. Through a blockade, which most likely had to be “open” or “loose” because new technologies such as torpedoes made close blockades too risky, the Royal Navy could prevent the Germans from putting to sea, thereby effectively gaining command of the sea. With command won, the navy would mount a commercial blockade to control trade. The ultimate target was Germany’s will and her finances. This is essentially the strategy the Grand Fleet and Admirals Jellicoe and Beatty followed against Germany during the Great War. It was exhausting sea duty lacking in glory, but it worked.
To conclude, Mahan charted the dimensions of naval strategy, while Corbett plumbed its depths. Both of their strategies must be understood in their context. Mahan developed a strategy for a navy adrift and in need of ideas. At a time when strategic naval thought was arguably neglected in England, Corbett forced his navy to think more deeply about their rich tradition and come up with strategies which fit the crisis at hand. Both men repay reading, although Corbett, like his mentor Clausewitz, is more thought-provoking.
One of the occupational hazards of being a historian is reading old books. The one in front of me is John Fiske’s The Destiny of Man (1884). Fiske was an American philosopher and popular writer on Darwinism, Spencerism, and many other representative isms of his day. Like many thinkers of the late 19th century, he believed in inevitable progress as well as the inherent superiority of men like himself.
From the vantage point of 2013, what is perhaps most striking about Fiske was his optimism that war was coming to an end. In his words:
The nineteenth century, which has witnessed an unprecedented development of industrial civilization, with its attendant arts and sciences, has also witnessed an unprecedented diminution of the primeval spirit of militancy. It is not that we have got rid of great wars, but that the relative proportion of human strength which has been employed in warfare has been remarkably less than in any previous age … In almost every case [of war since the Revolutionary War and Napoleon] the result has been to strengthen the pacific tendencies of modern society …[War] has now become narrowly confined in time and space, it no longer comes home to everybody’s door, and, in so far as it is still tolerated…it has become quite ancillary to the paramount needs of industrial civilization …the final extinction of warfare is only a question of time.
War was coming to an end, to be replaced by the reign of law, Fiske predicted in 1884. Thirty years later, the horrors of World War I came to visit (in one way or another) almost everyone’s door, with World War II proving an even more persistent caller. Today, the United States finds itself in a self-defined, and apparently endless, “war on terror.” What happened to Fiske’s pacific progress?
We all have blind spots. For Fiske one of those was the European imperialism of his day, which he didn’t treat as war since inferior brutes needed civilizing by Whites. Another was his belief in inevitable progress and the perfectibility of man, as shown by “the pacific principle of federalism” and the “due process of law,” which he believed would settle future disputes without war.
Rather than bashing Fiske, it’s perhaps more useful to ask what our blind spots might be. American exceptionalism is certainly one. Just as Fiske believed that the White man was inherently superior – the culmination and fruition of evolution and civilization – many Americans seem to believe that the United States is the best nation in the world, the most technologically advanced, the most favored by God. This belief that “When America does it, it’s OK; when another country does it, it’s wrong” is one that’s opened many a Pandora’s Box. A second blind spot is our belief that more and better technology will solve the most intractable problems. Consider global warming. It’s most definitely happening, driven in part by unbridled consumption of goods and fossil fuels. Our solution? Deny the problem exists, or avoid responsibility even as our country goes whole hog into boosting production of new (and dirtier) sources of fossil fuels via hydraulic fracturing (fracking).
Like Fiske, Americans by nature believe in their own exceptionalism. Like Fiske, Americans by nature are generally optimistic. But Fiske dismissed the horrors of imperialism even as he missed the looming disaster of mass industrialized killing in two world wars.
What are we dismissing? What are we missing? I’ve suggested we’re dismissing the blowback produced by our own exceptionalism even as we’re missing the peril we pose to the health of our planet. I encourage you to add your thoughts below.
The business of wars and weapons sales is booming, with the United States leading the pack as the world’s foremost “merchant of death,” as Michael Klare notes in this article on the global arms trade for TomDispatch.com.
But why should we be surprised? War has always been a racket. And if you don’t believe me that forever war is forever profitable – for some, I recommend that you read War Is A Racket (1935), a classic polemic written by U.S. Marine Corps General Smedley D. Butler. Twice awarded the Medal of Honor, Major General Butler turned against military adventurism in the 1930s as he saw how his efforts and those of his men were exploited by elites to expand corporate wealth and power, even as they exempted themselves from the hardships and dangers of combat.
As Butler put it in War Is A Racket:
“How many of the war millionaires shouldered a rifle [during World War I]? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy? How many of them were wounded or killed in battle?”
Not many. Butler knew who really paid war’s high bills:
“Yes, the soldier pays the greater part of the bill. His family pays too. They pay it in the same heart-break that he does. As he suffers, they suffer. At nights, as he lay in the trenches and watched shrapnel burst about him, they lay home in their beds and tossed sleeplessly … And even now the families of the wounded men and of the mentally broken and those who never were able to readjust themselves are still suffering and still paying.”
And Butler knew how best to put an end to the racket of war. He was blunt – and right:
“We must take the profit out of war.”
“We must permit the youth of the land who would bear arms to decide whether or not there should be war.”
“We must limit our military forces to home defense purposes.”
Tragically, since the end of World War II Butler’s sage advice has been completely ignored. War is more profitable now than ever. We permit our youth to have no say in whether there should be a war. (Congress hasn’t issued a formal declaration of war since 1941.) And today as a country we equate “home defense” with the world’s strongest military, configured for global reach, global power, boasting of “full-spectrum dominance.”
Unless we heed Butler’s advice, debilitating wars will continue. They will continue because perpetual war is simply too profitable. In the racket of war, the chief racketeers are easy to identify. As Butler knew, just follow the money.