On his new show at The Real News, Chris Hedges recently spoke with Cornel West on the state of America. It’s not easy listening, nor should it be. Brother Chris and Brother Cornel didn’t mince words as they deplored the commodification of American life, the militarism of American society, and the imperialism of the U.S. empire. Here’s the link to their interview:
I jotted down key phrases as I listened to both men. Phrases like spiritual decadence, bootlickers for war, mass incarceration, self-glorification and self-indulgence, the Neo-fascism of Trump followers versus the Neo-liberalism of Democrats, and that the American empire has no moral authority, given its “vicious atrocities” in Iraq, Yemen, and elsewhere.
Brother Cornel was especially strong on the seductive dangers of nationalism, the grotesque wealth inequality here at home, and a U.S. political system deeply compromised by legalized bribery and normalized corruption. Reality is defined by a corporatized state in which profit maximization is pursued at any cost, including impending ecological catastrophe, where education is reduced to indoctrination, vocations are reduced to professions, and callings reduced to careers.
Sure, it’s grim stuff, but the truth is often grim. Nor are these two men irredeemably grim. Both spoke of the need to be faithful unto death, to resist the paralysis that comes from despair. Both are fighters and truth-tellers; both are men of faith and men of action; both are humanistic. And both are most assuredly worth listening to.
Brother Cornel’s message is ultimately one of love. Of joy-sharing. Of thinking for yourself. Of becoming a force for good and beauty and justice in the world. Of empowering others through an expansive and inclusive humanism. His is the perfect message for this Easter season, a season of rebirth and hope, of salvation through sacrifice and love.
Dissent and critical thought are needed most of all in times of war. Yet it’s precisely the time when people are pressured the most to silence their doubts, to mindlessly conform, and to wave the flag and to cheer for the “good” guys against the “bad” ones.
Dissent is easy to tolerate when it’s about trivial matters that don’t challenge or involve prevailing power structures. Chomsky and Herman famously wrote “Manufacturing Consent,” which is another way of saying that dissent itself is manufactured and controlled, providing us with an illusion that democratic debate is allowed and encouraged in America. But of course dissent isn’t tolerated when it threatens power structures, profit margins, and prevailing narratives.
We see this clearly in the amount of dissent policing and information quashing about the Russia/Ukraine war. Look at what happened to the RT (Russia Today) network in the USA (RT America). It was dropped by DirecTV and forced to layoff its staff and cease operations. It’s easy to cheer something like this if you think or have been told everything Russian is evil, but the loss is considerable to democracy and to free speech.
I didn’t watch a lot of RT America, but I appreciated the network’s support of informed critics like Chris Hedges and Jesse Ventura. Hedges and Ventura, both freethinkers, were excluded by the mainstream media in the U.S. Ventura’s case is especially revealing. He had a three-year, multi-million dollar contract with MSNBC for a talk show in 2003 that was cancelled when the network realized he was against the Iraq War. The network honored the contract, paying him roughly $6-8 million while keeping him off the air for three years. Millions in hush money for no work sounds like a good deal, but it’s obviously not in the interest of free speech.
When I started writing for TomDispatch.com in 2007, posting articles that called into question the official narrative of “progress” in the Iraq and Afghan Wars, there were exactly two TV networks that asked to interview me: Al-Jazeera and RT America. (I turned them down, mainly because I was working in rural Pennsylvania and had no time to travel to New York City for in-studio interviews.) No mainstream media network showed any interest. I’m not complaining here — I’m just stating facts. Ask yourself how many times you’ve seen and heard antiwar voices and penetrating criticism on NBC, CBS, PBS, CNN, MSNBC, and similar networks. You won’t see and hear it there because it’s considered bad for business.
Why is it bad for business? Advertisers don’t like it. You know: companies like Boeing, Lockheed Martin, and similar bastions of the military-industrial complex. Those same companies are often part of multi-national conglomerates that own the networks. They are not about to sanction shows or grant airtime to well-informed critics like Hedges and Ventura. Why would they? Profit and power trump free speech every time.
Dissenting voices are still out there, but they are kept on platforms where their reach is often limited by computer algorithms that send people to mainstream sites first. For what it’s worth, I look for alternative perspectives at the Jimmy Dore Show, at Useful Idiots, at Breaking Points, and from journalists like Matt Taibbi, Glenn Greenwald, Chris Hedges, and Caitlin Johnstone, among others.
I also continue to check mainstream sources like the New York Times, NBC News, and PBS, as well as subscribing to old-fashioned paper magazines like The Nation, The New Republic, and The Baffler. And I’m not above watching Tucker Carlson when he features important voices like former Congresswoman Tulsi Gabbard.
Americans, citizens of what is allegedly a democracy, deserve access to the widest possible range of sources and critics. Denying the same to us is censorship. It limits thought, it stifles debate, and it makes us much less than what we could be as a democracy and as a people.
In my latest article for TomDispatch.com, I look afresh at the many reasons why America’s wars persist — and why the “war train” is soundin’ ever louder across America and indeed much of the world.
Here’s an excerpt; please read the entire article at TomDispatch.
Think of this as the new American exceptionalism. In Washington, war is now the predictable (and even desirable) way of life, while peace is the unpredictable (and unwise) path to follow. In this context, the U.S. must continue to be the most powerful nation in the world by a country mile in all death-dealing realms and its wars must be fought, generation after generation, even when victory is never in sight. And if that isn’t an “exceptional” belief system, what is?
If we’re ever to put an end to our country’s endless twenty-first-century wars, that mindset will have to be changed. But to do that, we would first have to recognize and confront war’s many uses in American life and culture.
War, Its Uses (and Abuses)
A partial list of war’s many uses might go something like this: war is profitable, most notably for America’s vast military-industrial complex; war is sold as being necessary for America’s safety, especially to prevent terrorist attacks; and for many Americans, war is seen as a measure of national fitness and worthiness, a reminder that “freedom isn’t free.” In our politics today, it’s far better to be seen as strong and wrong than meek and right.
As the title of a book by former war reporter Chris Hedges so aptly put it, war is a force that gives us meaning. And let’s face it, a significant part of America’s meaning in this century has involved pride in having the toughest military on the planet, even as trillions of tax dollars went into a misguided attempt to maintain bragging rights to being the world’s sole superpower.
And keep in mind as well that, among other things, never-ending war weakens democracy while strengthening authoritarian tendencies in politics and society. In an age of gaping inequality, using up the country’s resources in such profligate and destructive ways offers a striking exercise in consumption that profits the few at the expense of the many.
In other words, for a select few, war pays dividends in ways that peace doesn’t. In a nutshell, or perhaps an artillery shell, war is anti-democratic, anti-progressive, anti-intellectual, and anti-human. Yet, as we know, history makes heroes out of its participants and celebrates mass murderers like Napoleon as “great captains.”
What the United States needs today is a new strategy of containment — not against communist expansion, as in the Cold War, but against war itself. What’s stopping us from containing war? You might say that, in some sense, we’ve grown addicted to it, which is true enough, but here are five additional reasons for war’s enduring presence in American life:
The delusional idea that Americans are, by nature, winners and that our wars are therefore winnable: No American leader wants to be labeled a “loser.” Meanwhile, such dubious conflicts — see: the Afghan War, now in its 18th year, with several more years, or even generations, to go — continue to be treated by the military as if they were indeed winnable, even though they visibly aren’t. No president, Republican or Democrat, not even Donald J. Trump, despite his promises that American soldiers will be coming home from such fiascos, has successfully resisted the Pentagon’s siren call for patience (and for yet more trillions of dollars) in the cause of ultimate victory, however poorly defined, farfetched, or far-off.
American society’s almost complete isolation from war’s deadly effects: We’re not being droned (yet). Our cities are not yet lying in ruins (though they’re certainly suffering from a lack of funding, as is our most essential infrastructure, thanks in part to the cost of those overseas wars). It’s nonetheless remarkable how little attention, either in the media or elsewhere, this country’s never-ending war-making gets here.
Unnecessary and sweeping secrecy: How can you resist what you essentially don’t know about? Learning its lesson from the Vietnam War, the Pentagon now classifies (in plain speak: covers up) the worst aspects of its disastrous wars. This isn’t because the enemy could exploit such details — the enemy already knows! — but because the American people might be roused to something like anger and action by it. Principled whistleblowers like Chelsea Manning have been imprisoned or otherwise dismissed or, in the case of Edward Snowden, pursued and indicted for sharing honest details about the calamitous Iraq War and America’s invasive and intrusive surveillance state. In the process, a clear message of intimidation has been sent to other would-be truth-tellers.
An unrepresentative government: Long ago, of course, Congress ceded to the presidency most of its constitutional powers when it comes to making war. Still, despite recent attempts to end America’s arms-dealing role in the genocidal Saudi war in Yemen (overridden by Donald Trump’s veto power), America’s duly elected representatives generally don’t represent the people when it comes to this country’s disastrous wars. They are, to put it bluntly, largely captives of (and sometimes on leaving politics quite literally go to work for) the military-industrial complex. As long as money is speech (thank you, Supreme Court!), the weapons makers are always likely to be able to shout louder in Congress than you and I ever will.
America’s persistent empathy gap. Despite our size, we are a remarkably insular nation and suffer from a serious empathy gap when it comes to understanding foreign cultures and peoples or what we’re actually doing to them. Even our globetrotting troops, when not fighting and killing foreigners in battle, often stay on vast bases, referred to in the military as “Little Americas,” complete with familiar stores, fast food, you name it. Wherever we go, there we are, eating our big burgers, driving our big trucks, wielding our big guns, and dropping our very big bombs. But what those bombs do, whom they hurt or kill, whom they displace from their homes and lives, these are things that Americans turn out to care remarkably little about.
All this puts me sadly in mind of a song popular in my youth, a time when Cat Stevens sang of a “peace train” that was “soundin’ louder” in America. Today, that peace train’s been derailed and replaced by an armed and armored one eternally prepared for perpetual war — and that train is indeed soundin’ louder to the great peril of us all.
In May 2003, Chris Hedges gave a controversial commencement speech at Rockford College (Rockford University since 2013) in Illinois. Back then, Hedges was an award-winning reporter for the New York Times who had recently completed a book, War Is A Force that Gives Us Meaning (2002), which I highly recommend. Earlier that month, President George W. Bush had given his “Mission Accomplished” speech about the Iraq war, and patriotic pride was riding high. Hedges had the foresight to recognize the mission had not been accomplished, and that the cost of war (all wars) would be high to the United States as well as to the countries purportedly liberated.
Booed and interrupted on several occasions during his speech, Hedges persevered. His words from 2003 are well worth reading again, especially as President-elect Trump assembles a team of former generals and hardline rightists with the promise of obliterating ISIS and of “winning” conflicts around the world.
Here is his speech, in its entirety. I have bolded one passage on Athens and the poison of war that is particularly telling for the current American moment. W.J. Astore
Chris Hedges at Rockford College, Commencement Address, May 2003
I want to speak to you today about war and empire.
Killing, or at least the worst of it, is over in Iraq. Although blood will continue to spill — theirs and ours — be prepared for this. For we are embarking on an occupation that, if history is any guide, will be as damaging to our souls as it will be to our prestige, power, and security. But this will come later as our empire expands and in all this we become pariahs, tyrants to others weaker than ourselves. Isolation always impairs judgment and we are very isolated now.
We have forfeited the good will, the empathy the world felt for us after 9-11. We have folded in on ourselves, we have severely weakened the delicate international coalitions and alliances that are vital in maintaining and promoting peace and we are part now of a dubious troika in the war against terror with Vladimir Putin and Ariel Sharon, two leaders who do not shrink in Palestine or Chechnya from carrying out acts of gratuitous and senseless acts of violence. We have become the company we keep.
The censure and perhaps the rage of much of the world, certainly one-fifth of the world’s population which is Muslim, most of whom I’ll remind you are not Arab, is upon us. Look today at the 14 people killed last night in several explosions in Casablanca. And this rage in a world where almost 50 percent of the planet struggles on less than two dollars a day will see us targeted. Terrorism will become a way of life, and when we are attacked we will, like our allies Putin and Sharon, lash out with greater fury. The circle of violence is a death spiral; no one escapes. We are spinning at a speed that we may not be able to hold. As we revel in our military prowess — the sophistication of our military hardware and technology, for this is what most of the press coverage consisted of in Iraq — we lose sight of the fact that just because we have the capacity to wage war it does not give us the right to wage war. This capacity has doomed empires in the past.
“Modern western civilization may perish,” the theologian Reinhold Niebuhr warned, “because it falsely worshiped technology as a final good.”
The real injustices, the Israeli occupation of Palestinian land, the brutal and corrupt dictatorships we fund in the Middle East, will mean that we will not rid the extremists who hate us with bombs. Indeed we will swell their ranks. Once you master people by force you depend on force for control. In your isolation you begin to make mistakes.
Fear engenders cruelty; cruelty, fear, insanity, and then paralysis. In the center of Dante’s circle the damned remained motionless. We have blundered into a nation we know little about and are caught between bitter rivalries and competing ethnic groups and leaders we do not understand. We are trying to transplant a modern system of politics invented in Europe characterized, among other things, by the division of earth into independent secular states based on national citizenship in a land where the belief in a secular civil government is an alien creed. Iraq was a cesspool for the British when they occupied it in 1917; it will be a cesspool for us as well. The curfews, the armed clashes with angry crowds that leave scores of Iraqi dead, the military governor, the Christian Evangelical groups who are being allowed to follow on the heels of our occupying troops to try and teach Muslims about Jesus.
The occupation of the oil fields, the notion of the Kurds and the Shiites will listen to the demands of a centralized government in Baghdad, the same Kurds and Shiites who died by the tens of thousands in defiance of Saddam Hussein, a man who happily butchered all of those who challenged him, and this ethnic rivalry has not gone away. The looting of Baghdad, or let me say the looting of Baghdad with the exception of the oil ministry and the interior ministry — the only two ministries we bothered protecting — is self immolation.
As someone who knows Iraq, speaks Arabic, and spent seven years in the Middle East, if the Iraqis believe rightly or wrongly that we come only for oil and occupation, that will begin a long bloody war of attrition; it is how they drove the British out and remember that, when the Israelis invaded southern Lebanon in 1982, they were greeted by the dispossessed Shiites as liberators. But within a few months, when the Shiites saw that the Israelis had come not as liberators but occupiers, they began to kill them. It was Israel who created Hezbollah and was Hezbollah that pushed Israel out of Southern Lebanon.
As William Butler Yeats wrote in “Meditations in Times of Civil War,” “We had fed the heart on fantasies / the hearts grown brutal from the fair.”
This is a war of liberation in Iraq, but it is a war now of liberation by Iraqis from American occupation. And if you watch closely what is happening in Iraq, if you can see it through the abysmal coverage, you can see it in the lashing out of the terrorist death squads, the murder of Shiite leaders in mosques, and the assassination of our young soldiers in the streets. It is one that will soon be joined by Islamic radicals and we are far less secure today than we were before we bumbled into Iraq.
We will pay for this, but what saddens me most is that those who will by and large pay the highest price are poor kids from Mississippi or Alabama or Texas who could not get a decent job or health insurance and joined the army because it was all we offered them. For war in the end is always about betrayal, betrayal of the young by the old, of soldiers by politicians, and of idealists by cynics. Read Antigone, when the king imposes his will without listening to those he rules or Thucydides’ history. Read how Athens’ expanding empire saw it become a tyrant abroad and then a tyrant at home. How the tyranny the Athenian leadership imposed on others it finally imposed on itself.
This, Thucydides wrote, is what doomed Athenian democracy; Athens destroyed itself. For the instrument of empire is war and war is a poison, a poison which at times we must ingest just as a cancer patient must ingest a poison to survive. But if we do not understand the poison of war — if we do not understand how deadly that poison is — it can kill us just as surely as the disease.
We have lost touch with the essence of war. Following our defeat in Vietnam we became a better nation. We were humbled, even humiliated. We asked questions about ourselves we had not asked before.
We were forced to see ourselves as others saw us and the sight was not always a pretty one. We were forced to confront our own capacity for atrocity — for evil — and in this we understood not only war but more about ourselves. But that humility is gone.
War, we have come to believe, is a spectator sport. The military and the press — remember in wartime the press is always part of the problem — have turned war into a vast video arcade came. Its very essence — death — is hidden from public view.
There was no more candor in the Persian Gulf War or the War in Afghanistan or the War in Iraq than there was in Vietnam. But in the age of live feeds and satellite television, the state and the military have perfected the appearance of candor.
Because we no longer understand war, we no longer understand that it can all go horribly wrong. We no longer understand that war begins by calling for the annihilation of others but ends if we do not know when to make or maintain peace with self-annihilation. We flirt, given the potency of modern weapons, with our own destruction.
The seduction of war is insidious because so much of what we are told about it is true — it does create a feeling of comradeship which obliterates our alienation and makes us, for perhaps the only time of our life, feel we belong.
War allows us to rise above our small stations in life; we find nobility in a cause and feelings of selflessness and even bliss. And at a time of soaring deficits and financial scandals and the very deterioration of our domestic fabric, war is a fine diversion. War for those who enter into combat has a dark beauty, filled with the monstrous and the grotesque. The Bible calls it the lust of the eye and warns believers against it. War gives us a distorted sense of self; it gives us meaning.
Once in war, the conflict obliterates the past and the future all is one heady intoxicating present. You feel every heartbeat in war, colors are brighter, your mind races ahead of itself. We feel in wartime comradeship. We confuse this with friendship, with love. There are those who will insist that the comradeship of war is love — the exotic glow that makes us in war feel as one people, one entity, is real, but this is part of war’s intoxication.
Think back on the days after the attacks on 9-11. Suddenly we no longer felt alone; we connected with strangers, even with people we did not like. We felt we belonged, that we were somehow wrapped in the embrace of the nation, the community; in short, we no longer felt alienated.
As this feeling dissipated in the weeks after the attack, there was a kind of nostalgia for its warm glow and wartime always brings with it this comradeship, which is the opposite of friendship. Friends are predetermined; friendship takes place between men and women who possess an intellectual and emotional affinity for each other. But comradeship — that ecstatic bliss that comes with belonging to the crowd in wartime — is within our reach. We can all have comrades.
The danger of the external threat that comes when we have an enemy does not create friendship; it creates comradeship. And those in wartime are deceived about what they are undergoing. And this is why once the threat is over, once war ends, comrades again become strangers to us. This is why after war we fall into despair.
In friendship there is a deepening of our sense of self. We become, through the friend, more aware of who we are and what we are about; we find ourselves in the eyes of the friend. Friends probe and question and challenge each other to make each of us more complete; with comradeship, the kind that comes to us in patriotic fervor, there is a suppression of self-awareness, self-knowledge, and self-possession. Comrades lose their identities in wartime for the collective rush of a common cause — a common purpose. In comradeship there are no demands on the self. This is part of its appeal and one of the reasons we miss it and seek to recreate it. Comradeship allows us to escape the demands on the self that is part of friendship.
In wartime when we feel threatened, we no longer face death alone but as a group, and this makes death easier to bear. We ennoble self-sacrifice for the other, for the comrade; in short we begin to worship death. And this is what the god of war demands of us.
Think finally of what it means to die for a friend. It is deliberate and painful; there is no ecstasy. For friends, dying is hard and bitter. The dialogue they have and cherish will perhaps never be recreated. Friends do not, the way comrades do, love death and sacrifice. To friends, the prospect of death is frightening. And this is why friendship or, let me say love, is the most potent enemy of war. Thank you.
Editor’s Note: I’ve been reading Chris Hedges since his fine book, “War Is A Force that Gives Us Meaning.” In this article, Hedges explains the cynicism of the U.S. political process, pinning the tail on the Democratic donkey even as the Republican elephant remains looming in the room. The Democrats, by moving to the right and by encouraging the rise of “fringe” candidates like Trump, have created a system that has alienated large swathes of the American electorate. Many of these people have embraced Trump, a political outsider with major, probably fatal, flaws. It’s what happens in the aftermath of Trump’s probable defeat that worries Hedges — as should it worry all of us.
Americans are not offered major-party candidates who have opposing political ideologies or ideas. We are presented only with manufactured political personalities. We vote for the candidate who makes us “feel” good about him or her. Campaigns are entertainment and commercial vehicles to raise billions in advertising revenue for corporations. The candidate who can provide the best show gets the most coverage. The personal brand is paramount. It takes precedence over ideas, truth, integrity and the common good. This cult of the self, which defines our politics and our culture, contains the classic traits of psychopaths: superficial charm, grandiosity, self-importance, a need for constant stimulation, a penchant for lying, deception and manipulation, and incapacity for remorse or guilt. Donald Trump has these characteristics. So does Hillary Clinton.
Our system of inverted totalitarianism has within it the seeds of an overt or classical fascism. The more that political discourse becomes exclusively bombastic and a form of spectacle, the more that emotional euphoria is substituted for political thought and the more that violence is the primary form of social control, the more we move toward a Christianized fascism.
Last week’s presidential debate in St. Louis was only a few degrees removed from the Jerry Springer TV show—the angry row of women sexually abused or assaulted by Bill Clinton, the fuming Trump pacing the stage with a threatening posture, the sheeplike and carefully selected audience that provided the thin veneer of a democratic debate while four multimillionaires—Martha Raddatz, Anderson Cooper, Clinton and Trump—squabbled like spoiled schoolchildren.
The Clinton campaign, aware that the policy differences between her and a candidate such as Jeb Bush were minuscule, plotted during the primaries to elevate the fringe Republican candidates—especially Trump. To the Democratic strategists, a match between Clinton and Trump seemed made in heaven. Trump, with his “brain trust” of Rudy Giuliani and Chris Christie, would make Clinton look like a savior.
A memo addressed to the Democratic National Committee under the heading “Our Goals & Strategy” was part of the trove of John Podesta emails released this month by WikiLeaks.
“Our hope is that the goal of a potential HRC [Hillary Rodham Clinton] campaign and the DNC would be one-in-the-same: to make whomever the Republicans nominate unpalatable to the majority of the electorate. We have outlined three strategies to obtain our goal …,” it reads.
The memo names Ted Cruz, Donald Trump and Ben Carson as candidates, or what the memo calls “Pied Piper” candidates who could push mainstream candidates closer to the positions embraced by the lunatic right. “We need to be elevating the Pied Piper candidates so that they are leaders of the pack and tell the press to [take] them seriously.”
The elites of the two ruling parties, who have united behind Clinton, are playing a very dangerous game. The intellectual and political vacuum caused by the United States’ species of anti-politics, or what the writer Benjamin DeMott called “junk politics,” leaves candidates, all of whom serve the interests of the corporate state, seeking to exaggerate what Sigmund Freud termed “the narcissism of small differences.”
However, this battle between small differences, largely defined by the culture wars, no longer works with large segments of the population. The insurgencies of Trump and Bernie Sanders are evidence of a breakdown of these forms of social control. There is a vague realization among Americans that we have undergone a corporate coup. People are angry about being lied to and fleeced by the elites. They are tired of being impotent. Trump, to many of his most fervent supporters, is a huge middle finger to a corporate establishment that has ruined their lives and the lives of their children. And if Trump, or some other bombastic idiot, is the only vehicle they have to defy the system, they will use him.
The elites, including many in the corporate press, must increasingly give political legitimacy to goons and imbeciles in a desperate battle to salvage their own legitimacy. But the more these elites pillage and loot, and the more they cast citizens aside as human refuse, the more the goons and imbeciles become actual alternatives. The corporate capitalists would prefer the civilized mask of a Hillary Clinton. But they also know that police states and fascist states will not impede their profits; indeed in such a state the capitalists will be more robust in breaking the attempts of the working class to organize for decent wages and working conditions. Citibank, Raytheon and Goldman Sachs will adapt. Capitalism functions very well without democracy.
In the 1990s I watched an impotent, nominally democratic liberal elite in the former Yugoslavia fail to understand and act against the population’s profound economic distress. The fringe demagogues whom the political and educated elites dismissed as buffoons—Radovan Karadzic, Slobodan Milosevic and Franjo Tudman—rode an anti-liberal tide to power.
The political elites in Yugoslavia at first thought the nationalist cranks and lunatics, who amassed enough support to be given secondary positions of power, could be contained. This mistake was as misguided as Franz von Papen’s assurances that when the uncouth Austrian Adolf Hitler was appointed the German chancellor in January 1933 the Nazi leader would be easily manipulated. Any system of prolonged political paralysis and failed liberalism vomits up monsters. And the longer we remain in a state of political paralysis—especially as we stumble toward another financial collapse—the more certain it becomes that these monsters will take power.
Fascism, at its core, is an amorphous and incoherent ideology that perpetuates itself by celebrating a grotesque hypermasculinity, elements of which are captured in Trump’s misogyny. It allows disenfranchised people to feel a sense of power and to have their rage sanctified. It takes a politically marginalized and depoliticized population and mobilizes it around a utopian vision of moral renewal and vengeance and an anointed political savior. It is always militaristic, anti-intellectual and contemptuous of democracy and replaces culture with nationalist and patriotic kitsch. It sees those outside the closed circle of the nation-state or the ethnic or religious group as diseased enemies that must be physically purged to restore the health of nation.
Many of these ideological elements are already part of our system of inverted totalitarianism. But inverted totalitarianism, as Sheldon Wolin wrote, disclaims its identity to pay homage to a democracy that in reality has ceased to function. It is characterized by the anonymity of the corporate centers of power. It seeks to keep the population passive and demobilized. I asked Wolin shortly before he died in 2015 that if the two major forms of social control he cited—access to easy and cheap credit and inexpensive, mass-produced consumer products—were no longer available would we see the rise of a more classical form of fascism. He said this would indeed become a possibility.
Bill Clinton transformed the Democratic Party into the Republican Party. He pushed the Republican Party so far to the right it became insane. Hillary Clinton is Mitt Romney in drag. She and the Democratic Party embrace policies—endless war, the security and surveillance state, neoliberalism, austerity, deregulation, new trade agreements and deindustrialization—that are embraced by the Republican elites. Clinton in office will continue the neoliberal assault on the poor and the working poor, and increasingly the middle class, that has defined the corporate state since the Reagan administration. She will do so while speaking in the cloying and hypocritical rhetoric of compassion that masks the cruelty of corporate capitalism.
The Democratic and Republican parties may be able to disappear Trump, but they won’t disappear the phenomena that gave rise to Trump. And unless the downward spiral is reversed—unless the half of the country now living in poverty is lifted out of poverty—the cynical game the elites are playing will backfire. Out of the morass will appear a genuine “Christian” fascist endowed with political skill, intelligence, self-discipline, ruthlessness and charisma. The monster the elites will again unwittingly elevate, as a foil to keep themselves in power, will consume them. There would be some justice in this if we did not all have to pay.
“[W]ar is a distressing, ghastly, harrowing, horrific, fearsome and deplorable business. How can its actual awfulness be described to anyone?” Stuart Hills, By Tank Into Normandy, p. 244
“[E]very generation is doomed to fight its war, to endure the same old experiences, suffer the loss of the same old illusions, and learn the same old lessons on its own.” Philip Caputo, A Rumor of War, p. 81
The persistence of war is a remarkable thing. Two of the better books about war and its persistence are J. Glenn Gray’s “The Warriors” and Chris Hedges “War Is a Force that Gives Us Meaning.” Hedges, for example, writes about “the plague of nationalism,” our willingness to subsume our own identities in the service of an abstract “state” as well as our eagerness to serve that state by killing “them,” some “other” group that the state has vilified.
In warning us about the perils of nationalism, Hedges quotes Primo Levi’s words: “I cannot tolerate the fact that a man should be judged not for what he is but because of the group to which he belongs.” Levi’s lack of tolerance stems from the hardest of personal experiences: surviving Auschwitz as an Italian Jew during the Holocaust.
Gray takes this analysis in a different direction when he notes that those who most eagerly and bloodthirstily denounce “them,” the enemy, are typically far behind the battle lines or even safely at home. The troops who fight on the front lines more commonly feel a sort of grudging respect for the enemy, even a sense of kinship that comes with sharing danger in common.
Part of the persistence of war, in other words, stems from the ignorant passions of those who most eagerly seek it and trumpet its heroic wonders even as they stand (and strive to remain) safely on the sidelines.
Both Hedges and Gray also speak to the dangerous allure of war, its spectacle, its excitement, its awesomeness. Even the most visceral and “realistic” war films, like the first thirty minutes of “Saving Private Ryan,” represent war as a dramatic spectacle. War films tend to glamorize combat (think of “Apocalypse Now,” for example), which is why they do so little to put an end to war.
One of the best films to capture the dangerous allure of war to youth is “Taps.” I recall seeing it in 1981 at the impressionable age of eighteen. There’s a tiny gem of a scene near the end of the film when the gung ho honor guard commander, played by Tom Cruise before he was TOM CRUISE, mans a machine gun. He’s firing against American troops sent to put down a revolt at a military academy, but Cruise’s character doesn’t care who he’s firing at. He’s caught in the rapture of destruction.
He shouts, “It’s beautiful, man. Beautiful.” And then he himself is shot dead.
This small scene with Cruise going wild with the machine gun captures the adrenaline rush, that berserker capacity latent in us, which acts as an accelerant to the flames of war.
War continues to fascinate us, excite us. It taps primal roots of power and fear and ecstasy all balled together. It masters us, hence its persistence.
If and when we master ourselves, perhaps then we’ll finally put an end to war.