The Military and Conformity — and Democracy

Officers’ Wives’ Club in 1967. In the mid-1980s, I belonged to a bowling league with my military unit in Colorado. Good times.

W.J. Astore

Few people will be surprised to learn that the U.S. military is about conformity. Uniformity. Heck, it’s one reason why we wear uniforms to begin with. To a certain extent, individuality is tolerated but only if it’s harmless and doesn’t interfere with unit cohesion or performance — and, not just performance but image.

I can’t count the number of times I heard about my Air Force “family” when I wore the uniform, with the message I had to go along to get along; we’re all family, so stop grumbling and enjoy your “family” time.

A heavy stress on conformity can be a particular burden to civilian spouses, however, who didn’t necessarily think they were enlisting when their partner signed up and donned a uniform. In the bad old days, wives of officers were especially burdened with expectations. If they didn’t join officers’ wives’ clubs and otherwise “support” their husbands, they might find themselves ostracized from the “family.” Their husbands might see their careers suffer as well, not exactly a dynamic that promotes family values and amity at home.

Those bad old days are not entirely over, notes Andrea Mazzarino at TomDispatch.com, and being the wife of a U.S. Naval officer, she should know. I urge you to read her article here at TomDispatch. Nowadays, pressure takes new forms, notably on social media, that crazy 24/7/365 world, with email, Instagram, and Facebook posts (among other social sites) being scrutinized incessantly for right-thinking and right behavior, as judged by the self-anointed keepers of conformity and uniformity.

Militaries, again you won’t be surprised to learn, are not known to embrace criticism and non-conformity, which is why they should be kept as small as possible within a democracy that is supposed to celebrate or at least tolerate critiques and eccentrics. But here’s the rub: The more America celebrates its military and feeds it with money. the more it reinforces anti-democratic forces and tendencies within our larger society. And that’s not a good thing in a country where money is speech, i.e. where the richest already rule. (Which is no surprise to military members, as we all know the Golden Rule: He who has the gold makes the rules.)

Here’s an excerpt from Mazzarino’s article. Believe me, she knows of what she speaks.

Eyes Are Always On You

Andrea Mazzarino

I know what it means to be watched all too carefully, a phenomenon that’s only grown worse in the war-on-terror years. I’m a strange combination, I suspect, being both a military spouse and an anti-war-on-terror activist. As I’ve discovered, the two sit uncomfortably in what still passes for one life. In this country in these years, having eyes on you has, sadly enough, become a common and widespread phenomenon. When it’s the government doing it, it’s called “surveillance.” When it’s your peers or those above you in the world of the military spouse, there’s no word for it at all.

Now, be patient with me while I start my little exploration of such an American state at the most personal level before moving on to the way in which we now live in ever more of a — yes — surveillance state.

A Navy Wife’s Perspective on Military Life, Post-9/11

“The military sounds like the mafia. Your husband’s rank determines how powerful you are.” That was a good friend’s response, a decade or so ago, when a more experienced Navy wife shamed me for revealing via text message that my husband’s nuclear submarine would soon return to port. Her spouse had been assigned to the same boat for a year longer than mine and she headed up the associated Family Readiness Group, or FRG.

Such FRGs, led by officers’ wives, are all-volunteer outfits that are supposed to support the families of the troops assigned to any boat. In a moment of thoughtless excitement, I had indeed texted another spouse, offering a hand in celebrating our husbands’ imminent return, the sort of party that, as the same woman had told me, “All wives help with to thank our guys for what they do for us. It’s key to command morale.”

She had described the signs other wives had been making under the direction of both the captain’s wife’s and hers, as well as the phone chain they had set up to let us know the moment the boat would arrive so that we could rush to the base to greet it. In response to my message, she’d replied in visibly angry form (that is, in all capital letters), “NEVER, EVER INDICATE IN ANY WAY OVER TEXT THAT THE BOAT WILL BE RETURNING SOON. YOU ARE ENDANGERING THEIR LIVES.” She added that I would be excluded from all boat activities if I ever again so much as hinted that such a return was imminent.

Alone in my apartment in a sparsely populated town near the local military base, my heart raced with the threat of further isolation. What would happen because of what I’d done?

And yes, I’d blundered, but not, as became apparent to me, in any way that truly mattered or actually endangered anything or anyone at all — nothing, in other words, that couldn’t have been dealt with in a kinder, less Orwellian fashion, given that this was a supposedly volunteer group.

It was my first little introduction to being watched and the pressure that goes with such surveillance in the world of the military spouse. Years later, when my husband was assigned to another submarine, an officer’s wife at the same naval base had burst into tears telling me about the surprise visit she’d just been paid by three women married to officers of higher rank on other boats stationed at that base.

Sitting across from her in their designer dresses, they insisted she wasn’t doing enough to raise raffle money to pay for a military child’s future education. Am I really responsible for sending another kid to college? That was her desperate question to me. Unable to keep a job, given her husband’s multiple reassignments, she had struggled simply to save enough for the education of her own children. And mind you, she was already providing weekly free childcare to fellow spouses unable to locate affordable services in that town, while counseling some wives who had become suicidal during their husbands’ long deployments.

I could, of course, multiply such examples, but you get the idea. In the war-on-terror-era military, eyes are always on you.

Married to the Military (or the Terror Within)

On paper, the American military strives to “recognize the support and sacrifice” of the 2.6 million spouses and children of active-duty troops. And there are indeed gestures in the right direction — from partnerships with employers who have committed to hiring military spouses to short-term-crisis mental-health support.

READ THE REST OF THE ARTICLE HERE.

George Bernard Shaw’s Warning from History

George Bernard Shaw
George Bernard Shaw

 

In the preface (dated 1907) to the first German edition of The Perfect Wagnerite, George Bernard Shaw issued a warning about trends that he saw in German character and culture.  What struck me upon reading them was not just their insight into the Second Reich (1871-1918) and their prescience about the Third Reich to come (1933-45), but their insight into certain aspects of American character and culture today.

The worst fault of the “typical modern German,” Shaw wrote in 1907, “is that he cannot see that it is possible to have too much of a good thing.  Being convinced that duty, industry, education, loyalty, patriotism and respectability are good things (and I am magnanimous enough to admit that they are not altogether bad things when taken in strict moderation at the right time and in the right place), he indulges in them on all occasions shamelessly and excessivelyHe commits hideous crimes when crime is presented to him as part of his duty; his craze for work is more ruinous than the craze for drink …”

Yes, a craze for doing one’s duty in the name of a state-defined and state-glorifying patriotism can be taken too far, as events were to show.  Shaw went on to say that he struggled himself with the “mania” of wanting to be seen as “loyal and patriotic, to be respectable and well-spoken of.”  But the typical German abandoned himself to this mania, or so Shaw argued.

The result, Shaw warned, “may end in starvation, crushing taxation, suppression of all freedom to try new social experiments and reform obsolete institutions, in snobbery, jobbery, idolatry, and an omnipresent tyranny in which his doctor and his schoolmaster, his lawyer and his priest, coerce him worse than any official or drill sergeant: no matter: it is respectable, says the German, therefore it must be good, and cannot be carried too far; and everybody who rebels against it must be a rascal.”

That is a remarkable line: the suppression of all freedom to try new social experiments and reform obsolete institutions.  It’s exactly how the Nazis couched their radical and murderous tyranny – as an experiment in greater freedom (for the Aryan elite, naturally, not for “inferiors”).  And most “respectable” Germans went along with this; they saluted the Leader smartly and obeyed.  Or they dared not outwardly to disobey, which had the same effect.

It’s easy to slough off Shaw’s words as a period piece, words that applied to certain Germans at a certain point in history.  But there’s more here than that.  Shaw is warning us that unthinking allegiance to state-defined duty, loyalty, patriotism, all in the name of “respectability” as defined and judged by supposedly sober superiors, is open to exploitation as well as perversion by authoritarian interests.

Subsequent German history proved Shaw to be right.  Tragically so.

But what about the typical modern American?  Are we immune from this exaltation of the self in the service of state interests?  An exaltation that takes its meaning from toil and conformity?  Are we as unwilling as most Germans were to challenge authority before it becomes corrupt and authoritarian?

Consider these words of Tom Engelhardt, writing at Tomdispatch.com about the current state of affairs in Washington D.C. and around the world, as our government hunts the dissident Edward Snowden:

“It’s eerie that some aspects of the totalitarian governments that went down for the count in the twentieth century are now being recreated in those shadows.  There, an increasingly ‘totalistic’ if not yet totalitarian beast, its hour come round at last, is slouching toward Washington to be born, while those who cared to shine a little light on the birth process are in jail or being hounded across this planet.”

Yes, the echoes are eerie.  Part of the answer is to listen to Shaw.  Better to act as a “rascal” in pursuit of a more equitable and ethical society than to crave respectability as defined by the state.  The rascal challenges state authority.  The dutiful man?  As Shaw argues, the latter may commit hideous crimes simply because some authority figure told him to do so.

In these days of increasing governmental authority and state intrusion into individual privacy, it may well be wise for us to tap our inner rascals.

W.J. Astore