Naked Power and Julian Assange

Julian Assange before he was locked away for his truth-telling

W.J. Astore

The worst crime you can commit, in the eyes of the powerful, is to embarrass them and to reveal their crimes. That is what Julian Assange did, most notably about U.S. war crimes in Iraq, and that is why he is being hounded and punished. Assange is being made to suffer, and suffer greatly he is, because he spoke truth about the powerful to the powerless. That is arguably the number one job of a real journalist, to hold powerful people accountable, to reveal the truth when so many conspire to keep it hidden. But most journalists are not profiles in courage, just as most people aren’t. The courageous are few, and counted among their number is Assange.

If you’re a journalist looking to make a difference, to shed light in dark corners, do you dare to take on the U.S. government and national security state given its persecution of Assange? Do you want to spend years in a maximum security prison, almost in total isolation, facing extradition to the U.S. for a bogus and nonsensical charge? The U.S. government’s persecution of Assange, though it’s meant to punish him and silence him, is really about intimidating and silencing other journalists. Who now dares to follow Assange’s example?

Power operates most freely, meaning most tyrannically, when it’s unconstrained by accountability. The more Assange suffers, the more America slips into authoritarianism. Joining America in its drift toward tyranny is Great Britain and Australia, with Britain imprisoning Assange and approving his extradition and Australia doing nothing to stop the persecution of one of its own citizens. Such is the corrupting influence of power.

As usual, George Orwell explained all this in “1984” when he described the nature of power:

“The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness; only power, pure power … [No] one ever seizes power with the intention of relinquishing it. Power is not a means, it is an end … The object of persecution is persecution. The object of torture is torture. The object of power is power. Now do you begin to understand me?”

Assange, like the character of Winston Smith in “1984,” now has a full understanding of the nature of power. It’s come at an enormous price to him. Yet Assange has also revealed the nature of our government to the rest of us, the way it brutally uses power to keep its monopoly on power.

The question is: Are we going to do anything about it? Or is it already too late? And if we do choose to resist, like Winston Smith (and Julian Assange), will we be taken to our own versions of Room 101, after which we too will profess our love for Big Brother?

Addendum: A comment by Dan White stimulated this reply by me. I think it’s worth adding here.

If not obliteration [of people like Assange], then marginalization, incarceration, diminishment, denouncement, and so on. Chelsea Manning. Daniel Hale. Daniel Ellsberg. And many more. Put them in prison and/or accuse them of treason. Seize their assets. Destroy their lives.

Most of all, intimidate those who are wavering, who are thinking, but who perhaps don’t have quite the nerve, or perhaps too much to lose.

The best way to silence whistle blowers is to make them choose to throw their whistle away before it even reaches their mouth.

“Unquestionably Syme Will Be Vaporized”: Lessons from Orwell’s 1984

orwell-nineteen-eighty-four-large-cover

W.J. Astore

Syme is a minor character in George Orwell’s “1984.”  A philologist, Syme works on the Eleventh Edition of the Newspeak dictionary, “the definitive edition” according to him.  What’s fascinating is Orwell’s description of the intent and main functions of Newspeak, as given by Syme in this passage:

“You think … our chief job is inventing new words. But not a bit of it! We’re destroying words—scores of them, hundreds of them, every day. We’re cutting language down to the bone … You don’t grasp the beauty of the destruction of words. Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?”

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten … Every year fewer and fewer words, and the range of consciousness always a little smaller… The Revolution will be complete when the language is perfect…”

“Even the literature of the Party will change. Even the slogans will change. How could you have a slogan like ‘freedom is slavery’ when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking—not needing to think. Orthodoxy is unconsciousness.”

This brilliant passage by Orwell sends chills up my spine.  There will be no thought.  Orthodoxy means not thinking.  Is this not in fact true of many people today, content to express unquestioning and unwavering obedience to “the Party,” like the people who support Donald Trump simply because he says he’ll make America great again?

After Syme’s oration on Newspeak, Winston Smith, the main protagonist of “1984,” thinks to himself: “Syme will be vaporized. He is too intelligent. He sees too clearly and speaks too plainly. The Party does not like such people. One day he will disappear. It is written in his face.”

A couple of pages later, Syme makes another penetrating observation:

“There is a word in Newspeak … I don’t know whether you know it: duckspeak, to quack like a duck. It is one of those interesting words that have two contradictory meanings. Applied to an opponent, it is abuse; applied to someone you agree with, it is praise.”

To this observation, Winston thinks to himself: “Unquestionably Syme will be vaporized.”

Why?  Orwell notes that Syme is a Party zealot, a true believer.  But what he lacks, Orwell makes clear, is unconsciousness.  Syme is too self-aware, and speaks too plainly, therefore he must go.  And indeed later in the book he does disappear.

(As an aside, I like Orwell’s reference to some of Syme’s fatal flaws: that he “read too many books” and “frequented … [the] haunt of painters and musicians.”  Yes: books and the arts are indeed the enemy of unconscious orthodoxy in any state.)

The other day, a reader sent to me the following unattributed saying:  We build our houses out of words, then we live in them.

In “1984,” the Party sought total control over language, over words, as a way of dominating people’s consciousness.

One of my favorite sayings of Orwell, also from “1984” and one I always shared with my students, goes something like this: Who controls the past controls the future.  Who controls the present controls the past.

I think you could add to that: Who controls the language, the very words with which we communicate and think, controls the present.

Language is the key, a point Orwell brilliantly makes through the character of Syme in “1984.”