Priming the Pump for More War

W.J. Astore

A reader contacted me about China, Russia, and risks for war. One thing history has taught me is to be humble about predicting anything. Here was my response:

Have to admit I don’t know what China is planning.  I understand the policy of “One China,” i.e. that Taiwan is still part of China.  I don’t know if China is planning war.  I tend to doubt it.  Unlike the U.S., China is patient and careful.  But war by miscalculation is always possible.  Just look at 1914.  Here in the USA, we keep hearing that China is our most serious potential enemy.  That kind of rhetoric is not helpful, to put it mildly.

With respect to the Russia-Ukraine war, history teaches us that war is unpredictable, even chaotic.  The war already approaches 90 days, longer than most people predicted, I think, with no clear end in sight.  Meanwhile, the USA is planning to send $40 billion in “aid,” mostly military, on top of the already $12 billion or so that we’ve sent.  This money is not intended to end the war; indeed, it can only prolong it.

So I’m not optimistic about any of this.  It all strikes me as reckless and escalatory.

If I had but one message for my country, it would be this: Reject militarism. Reclaim democracy. Reinvest in America. Restore peace.

But we’re doing the very opposite of my message. We’re priming the pump for more war. Meanwhile, more violence overseas feeds more violence at home. And the government’s response is always the same: More police internally and more troops externally. More spending on police and the military. More focus on “security” achieved through weaponry and surveillance.

To me, it’s sobering and sad how broadly yet narrowly we define “national security.” It’s broad in the sense that America seeks full-spectrum dominance of the land, sea, air, space, and cyber; that global reach, global power, and global dominance is the goal; that the U.S. military splits the globe into “commands” headed by four-star generals and admirals. Yet it’s narrow because we don’t equate security with having affordable health care, a clean environment, a quality education, safe water and healthy food, and similar, non-military essentials.

How can we be safe and secure when kids are drinking water with lead and other toxic chemicals in it? When sickness leads to personal bankruptcy? When people can’t afford to put gas in their tanks while putting food in their bellies and paying their rent? When they have to ration essential drugs like insulin?

Instead of priming the pump for more war, we should be doing everything possible to work toward peace. Ike told us this in 1953, JFK in 1963, and MLK in 1967. George McGovern in 1972 told America to come home, to reject constant warfare overseas, and to focus on healing our country and its divisions.

Yet the pacific wisdom of leaders like Ike, JFK, MLK, and McGovern is being repressed in America today. If Ike gave his 1953 “Cross of Iron” speech today, explaining how weapons spending represents a theft from the American people, he’d be dismissed as muddleheaded and misguided. If JFK gave his 1963 speech calling for peace with the Russians, he’d be called a Putin puppet. If MLK gave his 1967 speech about the evils of militarism, materialism, and racism in America, he’d be called unpatriotic and even traitorous. (As he pretty much was in 1967, but that’s another story.) And McGovern and his principled anti-war stance? He’d never get near the Democratic nomination as a presidential candidate. (Indeed, that’s why the DNC invented super-delegates.) Doubtless he’d be smeared as an isolationist, as a Russian (or Chinese) agent, as an idealistic dupe or a useful idiot for America’s alleged enemies.

So we keep priming the pump for more war. And I have some experience priming a hand pump for water. Keep cranking that handle (war rhetoric), keep adding some water (more and more weaponry and troops), and soon enough the water starts gushing out.

When will war start gushing out for America? Don’t events at home and abroad suggest it’s already beginning to flow?

Why It’s So Hard to Give Peace A Chance in America

W.J. Astore

It sure is hard to give peace a chance in America, as recent events with Russia and Ukraine show. The Washington consensus is all about weapons and more weapons, of economic sanctions, i.e. economic warfare, of not being seen as a pitiful helpless giant, as Richard Nixon once said during the Vietnam War. America can never stand on the sidelines, even when its national security interests aren’t even threatened. Something must be done, something forceful, something involving troops and weapons and ultimatums that could very well escalate into disaster.

Revealingly, Washington insiders always talk of “all options” being on a metaphorical table, meaning the most violent ones, including war, for the president to choose from. They lie. Because the one option that’s never on that imaginary table is peace.

Peacemakers might be the children of God, but perhaps America is more godless than it knows. Or maybe it just worships the god of war, a Pentagod. It’s discouraging to face the obstacles to peace in America, because these obstacles are not going to be removed just by singing songs and writing articles or even by protesting. What is truly needed is a mass movement against war, as we saw during the Vietnam War years, but even that mass movement took years to have an impact. And it was motivated as well by resistance to the draft, which no longer exists.

A short list of the obstacles to peace is sobering indeed:

  • The power of the military-industrial-congressional complex. It doesn’t want to get smaller or less powerful. It thrives off weaponry and wars. It has no interest in peace.
  • The mainstream media. It’s owned by major corporations and advances corporate agendas. It smears antiwar voices as naive (at best) and often as traitorous and/or weak. Antiwar voices simply aren’t heard on the MSM. Instead, retired colonels and generals, as well as senior ex-CIA officials, are put forward as unbiased voices of reason as they promote the most hawkish lines.
  • The absence of a draft. Let’s face it: the youth of America are much more likely to resist war if they have to risk their lives. But America has an “all volunteer force,” and if these volunteers are sent off to war, that’s what they signed up for. Right?
  • American culture in general is suffused with violence and misinformed about the world, especially America’s imperial role in it. Myths about American exceptionalism and beliefs about the troops as freedom-fighters serve to inhibit antiwar criticism and protests.
  • The difficulty of launching any kind of sustained protest nowadays. Ready to gather in the streets to march against war? Sorry, do you have a permit? Covid restrictions may prevent you from gathering. And maybe we’ll move you to a special “free speech” zone, which I assure you will be far away from media cameras. What good is protesting if you gain no traction because few people see you and the media ignores you?

Don’t get me wrong. I’m not saying it’s impossible to give peace a chance. Just that it’s very difficult, given the power structures of our society and our collective national ethos. It’s mind-boggling that America has so many agencies for “defense” and “intelligence.” We have the Pentagon, the Department of Homeland Security (a domestic mini-Pentagon), something like 17 intelligence agencies like the CIA and NSA, the list goes on. State and local police forces are now heavily militarized and generally unsympathetic to your right to assemble and to protest vigorously. Get a job, commie peacenik!

Meanwhile, society’s heroes are U.S. military troops, or the “thin blue line” of police that “protect and serve.” Those who are committed to peace are generally not viewed as heroes, at least not by society at large. Again, Christ may have seen peacemakers as God’s children, but in the U.S. there’s a preference (judging by gun sales) for Colt Peacemakers.

How to overcome these obstacles to truly give peace a chance is perhaps the most pressing issue of our age, given the risk of war going nuclear and ending most life on our planet. Readers, I don’t have easy answers, but I’d begin with Ike’s warning about the military-industrial complex in 1961, JFK’s peace speech in 1963, MLK’s speech against the Vietnam War on April 4th, 1967, perhaps even John Lennon’s song “Imagine.”

How do we imagine — and then create — a new reality that favors peace instead of war? How do we pursue a just and lasting peace with ourselves and with all nations that Abraham Lincoln spoke of near the end of the U.S. Civil War?

The words are there. The vision is there. Tapping the nobility of Lincoln, Ike, JFK, and MLK and their antiwar messages is possible. Isn’t it?

As JFK said in his “peace speech,” to believe that war is inevitable is a “dangerous defeatist belief.” I’m with JFK.

The antiwar movement helped to stop the disastrous Vietnam War, but it sure wasn’t easy

America Is Programmed for War

W.J. Astore

In my latest article for TomDispatch, I write that America is programmed for war. It’s a feature of our polity and our politics and our culture, not a bug. In some sense, we are a country made by war, and that’s not a good feature for a self-avowed democracy to have. Here’s an excerpt:

Why don’t America’s wars ever end?

I know, I know: President Joe Biden has announced that our combat troops will be withdrawn from Afghanistan by 9/11 of this year, marking the 20th anniversary of the colossal failure of George W. Bush and Dick Cheney to defend America.

Of course, that other 9/11 in 2001 shocked us all. I was teaching history at the U.S. Air Force Academy and I still recall hushed discussions of whether the day’s body count would exceed that of the Battle of Antietam, the single bloodiest day of the Civil War. (Fortunately, bad as it was, it didn’t.)

Hijacked commercial airliners, turned into guided missiles by shadowy figures our panicky politicians didn’t understand, would have a profound impact on our collective psyche. Someone had to pay and among the first victims were Afghans in the opening salvo of the misbegotten Global War on Terror, which we in the military quickly began referring to as the GWOT. Little did I know then that such a war would still be going on 15 years after I retired from the Air Force in 2005 and 80 articles after I wrote my first for TomDispatch in 2007 arguing for an end to militarism and forever wars like the one still underway in Afghanistan.

Over those years, I’ve come to learn that, in my country, war always seems to find a way, even when it goes badly — very badly, in fact, as it did in Vietnam and, in these years, in Afghanistan and Iraq, indeed across much of the Greater Middle East and significant parts of Africa. Not coincidentally, those disastrous conflicts haven’t actually been waged in our name. No longer does Congress even bother with formal declarations of war. The last one came in 1941 after Pearl Harbor. During World War II, Americans united to fight for something like national security and a just cause. Today, however, perpetual American-style war simply is. Congress postures, but does nothing decisive to stop it. In computer-speak, endless war is a feature of our national programming, not a bug.

Two pro-war parties, Republicans and Democrats, have cooperated in these decades to ensure that such wars persist… and persist and persist. Still, they’re not the chief reason why America’s wars are so difficult to end. Let me list some of those reasons for you. First, such wars are beyond profitable, notably to weapons makers and related military contractors. Second, such wars are the Pentagon’s reason for being. Let’s not forget that, once upon a time, the present ill-named Department of Defense was so much more accurately and honestly called the Department of War. Third, if profit and power aren’t incentive enough, wars provide purpose and meaning even as they strengthen authoritarian structures in society and erode democratic ones. Sum it all up and war is what America now does, even if the reasons may be indefensible and the results so regularly abysmal.

Support Our Troops! (Who Are They, Again?)

The last truly American war was World War II. And when it ended in 1945, the citizen-soldiers within the U.S. military demanded rapid demobilization — and they got it. But then came the Iron Curtain, the Cold War, the Korean War, fears of nuclear Armageddon (that nearly came to fruition during the Cuban Missile Crisis in 1962), and finally, of course, Vietnam. Those wars were generally not supported — not with any fervor anyway — by the American people, hence the absence of congressional declarations. Instead, they mainly served the interests of the national security state, or, if you prefer, the military-industrial-congressional complex.

Ike knew the score

That’s precisely why President Dwight D. Eisenhower issued his grave warning about that Complex in his farewell address in 1961. No peacenik, Ike had overseen more than his share of military coups and interventions abroad while president, so much so that he came to see the faults of the system he was both upholding and seeking to restrain. That was also why President John F. Kennedy called for a more humble and pacific approach to the Cold War in 1963, even as he himself failed to halt the march toward a full-scale war in Southeast Asia. This is precisely why Martin Luther King, Jr., truly a prophet who favored the fierce urgency of peace, warned Americans about the evils of war and militarism (as well as racism and materialism) in 1967. In the context of the enormity of destruction America was then visiting on the peoples of Southeast Asia, not for nothing did he denounce this country as the world’s greatest purveyor of violence.

Collectively, Americans chose to ignore such warnings, our attention being directed instead toward spouting patriotic platitudes in support of “our” troops. Yet, if you think about it for a moment, you’ll realize those troops aren’t really ours. If they were, we wouldn’t need so many bumper stickers reminding us to support them.

With the military draft gone for the last half-century, most Americans have voted with their feet by not volunteering to become “boots on the ground” in the Pentagon’s various foreign escapades. Meanwhile, America’s commanders-in-chief have issued inspiring calls for their version of national service, as when, in the wake of 9/11, President George W. Bush urged Americans to go shopping and visit Disney World. In the end, Americans, lacking familiarity with combat boots, are generally apathetic, sensing that “our” wars have neither specific meaning to, nor any essential purpose in their lives.

As a former Air Force officer, even if now retired, I must admit that it took me too long to realize this country’s wars had remarkably little to do with me — or you, for that matter — because we simply have no say in them. That doesn’t mean our leaders don’t seek to wage them in our name. Even as they do so, however, they simultaneously absolve us of any need to serve or sacrifice. We’re essentially told to cheer “our” troops on, but otherwise look away and leave war to the professionals (even if, as it turns out, those professionals seem utterly incapable of winning a single one of them).

Please read the rest of my article here at TomDispatch.com.

The Kennedy Administration: Camelot or Incompetence?

jackie-and-john-jackie-kennedy-3856502-816-800
They seemed perfect …

The Kennedy Administration: Camelot or Incompetence?

W.J. Astore

President John F. Kennedy is surrounded by myths, the most famous of which is Camelot. The Kennedys brought youth and glamour to the White House, a reprieve from the perceived stodginess of Ike and Mamie Eisenhower (as well as the “square” and indeed criminal Nixon White House to come).  They seemed the perfect couple, John and Jackie, and it seems churlish and graceless to note how much of this was image.  Kennedy was a notorious womanizer, a fact both known and suppressed by a fawning Washington Press Corps.  Jackie came across as a traditional wife: loyal, unobjectionable, limited by her times but also steely in her grace and fortitude after her husband was assassinated in Dallas in November 1963 (the latest movie that captures this awful event is Jackie, starring Natalie Portman).

Kennedy’s father, Joe Sr., taught his sons a sense of winning at all costs. A sense of recklessness. Kennedy’s older brother, Joe Jr. died leading a risky bombing mission in World War II, and John F. Kennedy nearly died when he lost his PT boat in action in the Pacific.  The loss of PT-109 was depicted as a heroic act, as the young JFK helped to save some of his crew, but one may question how he came to lose his boat in the first place. JFK’s perfect marriage, as already mentioned, was a sham, and despite his relative youth, he was not in the best of health, plagued by a bad back, Addison’s disease, and other health issues. His Pulitzer-prize winning book, “Profiles in Courage,” was largely ghost written.  JFK’s life was often more a triumph of image than a profile in courage.

As President, Kennedy made many unwise decisions.  He escalated American involvement in Laos and Vietnam, setting the stage for a major commitment of U.S. ground troops by President Lyndon Johnson early in 1965.  He oversaw the disastrous Bay of Pigs invasion of Cuba, which backfired badly on the inexperienced U.S. commander-in-chief.  As Lawrence Freedman put it in his book, Kennedy’s Wars (2000), “This was exactly the sort of move—gambling on the basis of insufficient strength and then abandoning the operation before it was complete—that made [Dean] Acheson despair.”  Freedman further cites Acheson as saying European leaders compared JFK’s bungling to “a gifted amateur practicing with a boomerang and suddenly knocking himself cold.  They were amazed that so inexperienced a person should play with so lethal a weapon.”

Greater lethality was to come the next year with the Cuban Missile Crisis.  This is often sold as JFK’s moment of steely toughness, when he made the Soviets blink and back down, but as a recent book by Daniel Ellsberg reveals, that crisis nearly resulted in nuclear war between the U.S. and the Soviet Union.  It was yet another instance of JFK’s tendency toward taking big risks as a way of proving himself.  Almost precipitating nuclear Armageddon, however, is terrifying way to prove one’s fitness for office.

Even before JFK became president, he fabricated what today might be called “alternative facts.”  He invented a missile gap vis-à-vis the Soviet Union that didn’t exist.  In fact, the true missile gap was the opposite of what JFK claimed, in that the U.S. had many more nuclear ICBMs than the Soviets did.  When he became president, JFK embarked on a strategic policy of “Flexible Response” (suggested by General Maxwell Taylor) that activated and empowered more conventional operations by the U.S. military.  In practice what this meant was that the U.S. became embroiled in conflicts that were secondary to national interests; worst of all, of course, was a major land war in Vietnam that was essentially a lost cause even before Kennedy chose to escalate it with more advisers and materiel aid.

Defenders of JFK suggest he grew in office and would have seen the folly of continuing in Vietnam, but there’s little evidence to support this narrative.  The recent Ken Burns series on the Vietnam War cites Kennedy as saying the U.S. couldn’t win in Vietnam, but that he couldn’t order a withdrawal because to do so would cost him his reelection in 1964.  JFK, moreover, fancied the notion of Flexible Response, his New Look military and its emphasis on special ops forces such as the Green Berets, and he saw Vietnam as a test bed for a “counterinsurgency” approach to defeating communism. What LBJ did in 1965 in escalating that conflict by committing U.S. ground troops is probably what JFK would have done if he had lived.  (In his book, Choosing War: The Lost Chance for Peace and the Escalation of War in Vietnam, Fredrik Logevall suggests JFK may have had the political will to resist escalation in 1965, effectively allowing South Vietnam to fall to communism, an intriguing if unprovable scenario.)

In sum, JFK set the stage for America’s disastrous war in Southeast Asia while provoking the Soviet Union into an escalatory nuclear arms race that threatened the world with extinction.  Profiles in courage these are not.

It’s worth briefly comparing JFK’s record to that of Richard Nixon, who has no Camelot myths attached to him.  Nixon, of course, was and is vilified as “Tricky Dick” and dismissed as one of America’s worst presidents.  He deserves opprobrium for his mendacious, meretricious, and murderous policies vis-à-vis Southeast Asia, especially his well-nigh treasonous meddling in peace negotiations in 1968, before he was elected president.  Nixon and Henry Kissinger saw themselves as the world’s powerbrokers, working to overthrow governments they disliked, as in Chile with the coup against Allende.  But Nixon and Kissinger deserve a measure of credit for opening negotiations with communist China as well as starting a process of détente with the Soviet Union.  Nixon showed a capacity for growth in office even as he permitted his own ego and paranoia to undermine his administration’s accomplishments in foreign policy.

The point here is not to praise Nixon, a man of considerable gifts but also of crippling flaws.  Rather, the point is to highlight an overly fawning approach to the presidency of John F. Kennedy.  His administration, rather than serving as a shining moment, a Camelot, ultimately was an exercise in imagery and incompetence.

The Vietnam War: A Tragic Mistake?

Helicopter_Poster_promoV2

W.J. Astore

I’ve watched the first three episodes of the Ken Burns/Lynn Novick series on the Vietnam War, which take us from the French colonial period beginning in the 19th century to the end of 1965 and a mushrooming U.S. military commitment.  The narrative thread, it seems to me, is the notion of the war as a tragic mistake, most especially for the United States.

The series begins with a voice-over that suggests the war was begun in good faith by America, even as other American voices in the series suggest otherwise.  I kept a notebook handy and jotted down the following notes and thoughts as the series progressed:

  1. There were divisions among the Vietnamese people, but they were more or less united by one idea: resist the foreign invaders/occupiers, whether that foreign presence was French, Japanese, the French again, American, or (both earlier and later) Chinese.  And there’s no doubt Ho Chi Minh would have won a democratic election, as promised at Geneva.  Which is exactly why that election never came.
  2. As one American admitted, the U.S. totally misread the situation in Indochina after the French defeat in 1954.  The Cold War and Falling Dominoes dominated the thoughts of Americans, obscuring the reality of a powerful and popular anti-colonial and nationalist revolt that tapped Vietnamese patriotism.
  3. When not fearing Falling Dominoes, U.S. officials were far more concerned about their own prestige (or political fortunes) than they were with the Vietnamese people.
  4. U.S. officials recognized South Vietnam was a fiction, a puppet government propped up by American money and power, and that they had “backed the wrong horse.” But they came to believe it was the only horse they had in the race against communism.
  5. U.S. presidents, stuck with a losing horse of their own creation, began to lie. As president, Kennedy said he hadn’t sent combat troops; he had.  As president, Johnson tried to obscure both the size and intent of the U.S. military’s commitment. These lies were not done to deceive the enemy — they were done to deceive the American people.
  6. After backing the wrong horse (Diem and his family), American leaders conspired to eliminate him in a coup.  When Diem was assassinated, matters only grew worse. Left with no horse in the race and a “turnstile” government in South Vietnam, the U.S. began to bomb North Vietnam and committed combat units beginning in March of 1965.
  7. More duplicity by U.S. officials: Battles such as Ap Bac and Binh Gia, which revealed the “miserable performance” of the South Vietnamese army (ARVN), were reinterpreted and sold as victories by senior U.S. military leaders.
  8. Both JFK and LBJ had serious reservations about going to war in Vietnam. However, domestic political concerns, together with concerns about containing the spread of communism, always came up trumps.  For example, the series quotes Kennedy as saying he believed America couldn’t win in Vietnam, but that he couldn’t win the 1964 presidential election if he withdrew U.S. advisors from Vietnam. LBJ was similarly skeptical but took a tough line with the Gulf of Tonkin resolution, which saw his approval rating on Vietnam soar from 42% to 72%, ensuring his electoral victory over Goldwater in 1964.

One of the more compelling sound bites comes from then-Major Charles Beckwith, who is at pains to praise the fighting quality of Viet Cong/NLF forces, their total commitment to the struggle.  If only he had (Vietnamese) troops like them to work with, says Beckwith.

To summarize: the series provides evidence of U.S. dishonesty and duplicity and showcases the mistakes generated by hubris when aggravated by ignorance.  Yet, the overall message is one of sadness about a “tragic mistake” committed by decent men who were overwhelmed by fears of international communism.

Final points: As we watch the series, we follow individual Americans, and hear American commentators, far more than we hear Vietnamese voices.  Also, while the series shows U.S. bombing from afar and mentions Agent Orange, the effects of this destruction haven’t yet been shown in detail.  (A telling exception: a young Vietnamese women joins the communist resistance after U.S. bombing destroys a center for senior citizens near her home.)

In short, the Burns/Novick series privileges the American experience, suggesting that U.S. troops of that era fought courageously as a new “greatest generation,” even as senior U.S. leaders spoke privately of an unwinnable war.

Is killing millions of people in a lost cause merely a tragic mistake?  Or is it something far worse?  More to come as the series continues to air on PBS.