We All Represent “Diversity”

W.J. Astore

On not judging books by their covers

It was only a few years ago that I learned I’m a “cis white male.” As such, I guess I’m a dime a dozen. Ordinary. Not representative of “diversity.”

I get it. I’m a historian so I know something about how various peoples have suffered extreme, even murderous, prejudice and exploitation over time. I’ve taught about slavery, the Holocaust, and various forms of discrimination against women and minorities, among other groups and peoples. The list goes on and on. The recent shootings in Colorado Springs where the LGBTQ community was targeted reminds us that too many people see diversity as a threat.

If only we could see ourselves just as human beings in all the richness that term describes. We are all part of the human community. We contain multitudes, as Walt Whitman said.

These people aren’t diverse. Where are the unhappy people? Seriously, this stock image is supposed to represent diversity, but I don’t see any blue-collar workers. Where’s the cleaning crew? Is everyone in this company lean and fit? Too often, even “diversity” images lack diversity.

Nevertheless, I understand how various people and organizations want to exhibit diversity by hiring or showcasing more women, or more Blacks, or more members of the LGBTQ community, and so on. It seems as if guys like me have ruled the world (or we act as if we have) for so long that we need to be taken down a peg or two. Or three.

What happens, sadly, is that in some cases what we get is what my wife likes to term “optical” diversity. Think about the U.S. government. You get a Black female (think Condi Rice) in a position of power, but she basically thinks and acts the same as a cis white male neo-conservative. You get a Black male (think Lloyd Austin) in a position of power, but he’s basically a card-carrying member of the military-industrial complex. You get “Mayor” Pete Buttigieg in a position of power, but he’s just another government technocrat spouting bromides in the pursuit of power.

Optical diversity shouldn’t be the main goal. What we’re striving for, or should be striving for, is diversity of perspectives, of life experiences, along with an openness to new ideas and viewpoints. A willingness to listen, to learn, to come together based on mutual respect, a shared commitment to work toward justice.

What about me? Am I just another aging cis white male? Just another out-of-touch white guy? Okay, Boomer!

I hope not. I was taught by my parents not to judge a book by its cover. So how do I represent diversity? If you were looking for “diversity,” would I fit the bill (no pun intended)? Here are ten reasons why I might be a “diverse” human:

  • I’m politically independent. In my life I’ve voted Republican, Democrat, and Green. I’m generally “progressive,” though I find labels reductive.
  • I’m a military veteran who’s written a lot of articles that are highly critical of the U.S. military.
  • I’m from a blue-collar family and I’m the first in my family to finish college.
  • I was educated as a mechanical engineer before I turned to history, where I specialized in the history of science, technology, and religion.
  • Speaking of religion, I was raised Catholic but now consider myself to be agnostic. I did my master’s thesis on Catholics and science; for my doctorate, I turned to evangelicals and science. I have a keen interest in both science and religion, respecting both of them as ways of knowing, ways of making sense of the world and ourselves.
  • I love the outdoors and consider myself to be pro-environment. So, for example, I am against fracking because of its demonstrable harm to our planet.
  • I lived and studied overseas in England for three years and have traveled to Italy, Germany, Scotland, and Wales. I gained a new perspective on America by being away from it.
  • I’m an introvert. (Do you want your team or organization to be all extroverts?)
  • I’m a science fiction fan. My favorite character on “Star Trek” is Mr. Spock. Yes, I can be a bit of a geek.
  • I like sports. Being from New England, I’m a fan of the Red Sox, Patriots, etc. I probably spend too much time watching “my” teams compete. My wife and I broke out bottles of champagne to celebrate the Red Sox winning the World Series.

Here’s my real point: All of you, everyone reading this, could make a similar list to showcase your (and our) diversity. In fact, if you’re reading this and would like to comment and share, please put a couple of things below that mark you as a “diverse” person. Because we all contain multitudes. Thanks so much.

Transvestism as a Cultural Phenomenon and a Political Issue

Tony Curtis with Marilyn Monroe, “Some Like It Hot”

Richard Sahn 

Discussions and readings about social deviancy are exciting in the liberal arts college classroom. One example of deviant behavior in contemporary American society I always looked forward to discussing is trans-vesting. The word means cross-dressing, intentionally wearing the garments culturally designated for the opposite sex, a taboo violation depending on where you live.

In a hypothetical society where men and women are not socially or even legally restricted in what they can wear it would be impossible to cross dress or trans vest. In most Western countries today, it is very difficult if not impossible for women to cross dress. The reason should be obvious:  it is now acceptable for females to wear clothing, such as trousers, once meant only for males. On the other hand, in a Muslim culture or community a woman can, indeed, cross dress if she wears, say, coat and tie.  Transvestites like to argue that if a woman can wear “male” clothing why can’t men wear “female” garments?

I’m not a transvestite myself so how did I become invested in the subject and, more importantly, why am I such a fan of transvestism? It all started when I asked a friend of mine who knew a transvestite from New York City to invite someone he knew to speak to my sociology class when I was covering social deviance. At the end of the class where he spoke, I interviewed him on tape. According to Michael, the guest speaker, and to subsequent research I did on the subject, there are five psychologically significant reasons why men trans vest:

  1. Auto-eroticism: When a transvestite looks at himself in the mirror, he becomes physically attracted to himself. The image in the mirror is an alter-ego. Perhaps a masturbatory fantasy.  No dating service required. And no flowers.
  2. Benign rebelliousness: Cross-dressing is a type of rebellion against mainstream society.  The transvestite is a rebel with a cause.
  3. Attracting other males (the drag queen). Most transvestites are heterosexual, but a sub-category of cross-dressers are gay males who, while in drag, want to be with other males. And there is a sub-category of this sub-category, namely, gay transvestite males who desire other males in drag.
  4. Sociological envy: Getting more respect or attention appearing as a female. The cross-dresser may feel that he lives in community that is more concerned with the rights of girls and women than with boys and men. As comedian Rodney Dangerfield always used to say as part of his stand-up act, “I get no respect.” (Perhaps Rodney shouldhave become a transvestite.) 
  5. Finally, female impersonation by a male actor on stage, such as the old Milton Berle and Flip Wilson shows or Tony Curtis and Jack Lemmon in the movie, “Some Like it Hot.”

As a straight male I welcome the cross dresser. I want to live in a society, or at least a community, where LGBTQ+ is acceptable, maybe even encouraged. Frankly, I take delight in people who exhibit forms of unconventional behavior and desires which are harmless to the public. They are a relief from those who consistently conform to conventional dress code norms.  I simply feel freer, socially and even legally, to engage in unconventional behaviors and conversations.

Spare us from the xenophobes and haters in politics who would return us to the “respectable” conformist behaviors of other eras.

Clarifying Notes

A transvestite is not a transsexual. The latter is a person who literally changes physically, and to some extent, physiologically to the opposite sex—the so-called sex change operation. The transvestite male only identifies temporarily as a female and thus usually has no problem using restrooms designated for males. (Of course, he might have a problem if he is still dressed in drag with other males thinking he is female.)

Why do some people, notably men, fear transvestites? My guess is that they see the male in drag as a threat to their masculinity or male identity, especially if they have the slightest desire (perhaps on an unconscious level) to wear female garments.

What about legal rights for trans people? My position is that in any society people should be free from the fear of being abused for appearing the way they want to appear. Anyone who abuses another person for his/her/their appearance should be subject to fines or imprisonment.

Richard Sahn, a retired sociology professor, is an occasional contributor to Bracing Views.

Tuesday Thoughts

W.J. Astore

Today, I parked behind a car that had a “Semper Fi” sticker for the Marines, an American flag sticker, another sticker that said “Don’t blame me, I voted for Trump,” and a final sticker that read: “The Media Is the Virus” (in place of Covid-19, I assume). It’s nice that people identify themselves so readily in America, thereby making it easier to avoid them. I’ve traveled to a few countries and I’ve never seen this proclivity for bumper stickers and the like replicated in other lands. What is it about Americans that we want our cars and trucks and SUVs to scream our views? Doesn’t matter if you’re “liberal” or a Trumper or what-have-you. Americans are very much in your face about their beliefs. Because, ah, freedom?

Who will win in 2022 and 2024: the woke Republicans, otherwise known as Democrats, or the unwoke ones who generally support Trump? And if you think Democrats like Joe Biden aren’t like Republicans, consider this: Biden is pro-police, pro-military, pro-war, and anti-worker in the sense that we’ve seen no increase to the federal minimum wage, no student debt relief, no meaningful health care reform, and no concerted effort to reduce inflation or to lower gasoline prices. As the rich get richer under Biden, generally the poor get poorer. Worked the same way under Trump and Obama, didn’t it?

If we judge Biden by his deeds as well as his words, he’s emulated the pro-business Republican-lite policies of Barack Obama, but with none of Obama’s charisma.

Isn’t it time America had a second party to choose from, rather than two right-wing factions of the same corporate uniparty?

Biden has a new press secretary who’s a Black female and a member of the LGBTQ community. Will it feel any better being lied to by her rather than a white female or the typical cis white male? As Cornel West noted, it’s not enough to put Black faces in high places if they’re just as committed to the Establishment as the typical cis white male. We need more than optical diversity in this country.

That said, I’d love to see more women in Congress (indeed, more women in all positions of power), and more diversity across America. But, again, if the “civilian” Secretary of Defense is from Raytheon via a career spent in the U.S. Army, does it really matter that he’s Black when he’s thoroughly a man of the military-industrial complex?

What if all NFL players wore peace symbols on their helmets rather than American flags? Would their heads explode first, or ours?

There’s no escaping the military-industrial complex. This weekend, I watched the Red Sox play the Rangers in Texas. There’s a huge blue and white ad for Lockheed Martin in the outfield; even worse, the company logo was superimposed on the pitcher’s mound! Every pitch, almost every play, was sponsored by my friends at Lockheed Martin, maker of the F-35 jet fighter, among other weapons. How heartening!

Trevor Story makes a play for the Red Sox as Lockheed Martin looms in the background

Remember those old commercials: baseball, hot dogs, apple pie, and Chevrolet? Chevrolet has been replaced by Lockheed Martin, with our president visiting weapons factories to promote the Javelin missile. With our president shilling for weapons and with Congress shoveling more than $50 billion to Ukraine to sustain a devastating war, tell me again how Democrats are making the world safer and more secure?

What will be the next galvanizing cause that forces people into the streets? The last one was Black Lives Matter and protests against police brutality that briefly led to a “defund the police” moment, which really meant to decrease police militarization while allocating more funds for mental health, family counselors, and other non-violent approaches to defusing trouble. President Biden has already said the answer is to fund the police, not defund them. How is this a “democratic” message? How is this even remotely adequate as a response to the very real anger and grievances of the BLM movement?

Fifty years ago, George McGovern asked America “to come home.” To end foreign wars. To focus on our problems here. To cut the Pentagon budget and to refund the savings to the American people. Was he the last real Democrat to run for President? Why do you never, ever, hear about his ideas today?

Why has every president since Ronald Reagan used the office to cash in after leaving? Kudos to Jimmy Carter for being a true, humble, and honorable public servant, and for having a brother who briefly brought us Billy Beer.

What are your Tuesday thoughts, readers?

Diversity and Inclusion!

Hooray for diversity, the 1980s version

W.J. Astore

I got a circular from a university today boasting of their efforts to encourage diversity and inclusion. Good things for sure. Such circulars and brochures are all the rage. They typically feature lots of people of color and a few inspiring stories of grads who’ve beaten the demographic odds in their particular field. Sometimes it’s made obvious the grads are also part of the LGBTQ community, a double dip into political correctness. And I truly dislike that PC term.

Again, these efforts are commendable and necessary, but the self-promotional tenor of these marketing brochures gives me pause. They remind me of those old Benetton ads that assiduously promoted diversity as a way of moving product. It’s a fine thing to be diverse, inclusive, tolerant, and so on, but can we just do it and shut up about it?

Even the Army is getting into the act, promoting recruits who come from non-traditional families (two mothers, for example). America is so great that even our warriors are woke, which is truly upsetting to people like Senator Ted Cruz, who prefers old-fashioned tough-guy Russians in the ranks. Cruz fears our military is “emasculated,” but if I recall, he couldn’t handle a few cold days in Texas and bugged out to Cancun before he was called out for his hypocrisy. Please, Ted, bring your manliness back to us!

Having served in the military for twenty years, I met and served with plenty of “diverse” people, to use today’s terminology. I had a white guy evangelical boss and a Black woman colonel boss. I had plenty of colleagues who were Black and brown. I can’t say if they were LGBTQ since I served in the “Don’t ask, don’t tell” era, but I really don’t think I would have cared. I have male friends who live with their husband and female friends who live with their wife. The first time you see it (at least for this Catholic white boy), you’re a bit surprised just because of the novelty, then you get over it because love is love and who really cares anyway? We’ve got bigger fish to fry in America.

To repeat myself, I’m all for diversity and inclusion. Let’s do it. But can we also truly focus on health care for all, a living wage for all, a healthy environment for all? Can we stop our disastrous wars and stop building new nuclear weapons while destroying the ones we have?

Because I don’t feel better when America’s allegedly more diverse and inclusive military keeps having to fight the same old dumb wars overseas, where, sadly and with bitter irony, they kill a lot of people with Black and brown faces and with backgrounds that would register as “diverse” and “inclusive” and therefore worthy of being promoted and celebrated by those same glossy university brochures I receive.

Readers, what do you think?

More Thoughts (5/23/21)

To state the obvious, there’s nothing new about the push for diversity and inclusion. Reading a tribute to JFK from 1964, I saw this: “This is a time when we are struggling to guarantee that persons of all classes, creeds, and races may move into positions of economic and political leadership…”

Nowadays, class isn’t often mentioned, but race, gender, sexual orientation, and so on are. BIPOC, Black, Indigenous, people of color, is a common acronym. So too is LGBTQ.

Diversity and inclusion shows up in many places. Consider the first three “Dirty Harry” movies from the 1970s. Harry’s first partner was a Mexican-American. His second partner was Black. His third partner was a woman promoted by a quota system driven by diversity concerns. Harry comes to respect all these partners because they’re good, not because of BIPOC or gender.

Of course, we have a long way to go to be truly diverse and inclusive. But, and here’s the rub, if we see more women at work but they still make only 80% (or less) than men make for the same job, that’s not right. And it’s not solved simply by hiring more women.

And if “Black faces in high places” promote the same policies as the same old white establishment, is there truly progress here in policy? In fairness for people in the lower classes, i.e. for workers of all colors and orientations living paycheck to paycheck?

Biden has been touted as having a diverse cabinet, but when it comes to policies that would truly help the working classes, how diverse is it, really? For example, Biden has already essentially abandoned promises to support a $15 minimum wage and a public option for health care. Higher wages and cheaper health care would be a boon to BIPOC, LGBTQ, indeed everyone on the lower rungs of the economic ladder. The only problem is that corporations may see lower profits, including health insurance and drug companies. And guess who received lots of money from these corporations and companies? Joe Biden and his “diverse” cabinet.

I wonder why they won’t help diverse members of the working classes when they say they’re so committed to diversity?

Marxism in the Military!

W.J. Astore

A friend sent along an article on a certain lieutenant colonel in the U.S. Air Force who is being disciplined because he wrote a book warning about Marxism in the U.S. military. Apparently this officer is deeply concerned about “critical race theory,” which he connects to Marxism, and how the military is being contaminated by an emphasis on diversity and other “liberal” ideas. In short, by stressing inclusion, diversity, and tolerance, (neo)Marxism is unmaking the U.S. military, or perhaps remaking it in a revolutionary way that excludes conservative views espoused by white men like this Lt Col.

And I thought Marxism was about class conflict, about seizing the means of production from the rich capitalists and ensuring an equitable distribution of wealth to the workers. Marxism is supposed to witness a withering away of the state as societal hierarchies are flattened or leveled in the cause of creating a more equitable and just society. Nowadays, Marxism has become a bogeyman term of great elasticity, associated with anything somebody doesn’t like that can be further tarred with labels like “liberal” or “leftist.”

Too much diversity isn’t exactly the biggest problem facing the U.S. Air Force today. Consider the under-performing F-35 jet fighter that’s 10 years behind schedule and $200 billion over budget. Consider a new and unneeded B-21 stealth bomber that will cost at least $100 billion (I think you can double or triple that price, based on cost overruns for previous AF projects). Consider the plan to spend at least $100 billion on new land-based ICBMs, an obsolete concept that is also dangerously escalatory. Indeed, so-called nuclear modernization, meaning more megatons of explosives and deadly radiation with which we can destroy all life on planet earth, may cost more than a trillion dollars over the next 30 years. I’d say these issues are a bit more disconcerting than rumors of Marxism in the ranks.

Another concern this lieutenant colonel had was with the politicization of the military, which he associates with contamination by liberal agendas that are neo-Marxist. I think the good colonel should realize the U.S. military is already politicized, but not in the way he imagines. The brass may be willing to pay lip service to diversity and LGBTQ empowerment and so on, but what they really care about is budgetary authority, pure power and influence.

The U.S. military isn’t being undone by neo-Marxist agendas: it’s being undone by unwinnable wars and wasteful spending on unnecessary or ineffective weaponry.

Unwinnable (and unnecessary) wars have cost the American taxpayer more than $6 trillion since 9/11. We’ve lost thousands of troops killed with tens of thousands seriously injured. Profligate spending on prodigal weapon systems is further driving America into debt, even as more nuclear weapons threaten our planet with destruction.

The problem isn’t Karl Marx invading our military. The problem is greed and stupidity, threat inflation and dereliction of duty.

We really could use more diversity in the U.S. military, as in diversity of ideas, of strategy. How about some “diverse” leaders who have the courage to challenge and change the militaristic and imperial path we’re on?

Karl Marx. No, he’s not a problem for the U.S. military, but unwinnable wars and more nuclear weapons are

Loving the Military Because It’s More Diverse

Women and war: the Roman goddess of war, Bellona

W.J. Astore

At the Guardian today, I saw the following headline: US Navy: for first time in history four women of color command war ships; Kimberly Jones, LaDonna Simpson, Kristel O’Cañas and Kathryn Wijnaldum break new ground in white and male-dominated field.

Are we supposed to love the military because more women of color are reaching positions of command?

Don’t get me wrong: this is a good thing. My boss at my last job in the Air Force was a Black female colonel. Serving in the U.S. military, I saw and befriended plenty of “diverse” people during my career. (In today’s military-media context, I guess “diverse” means anything but your standard white male.) Few people seemed to care about gender, race, sex, color, ethnicity, and so on as long as the person was competent. Good bosses come in all shapes, shades, and sizes — and so do bad ones.

So, I don’t want to join Tucker Carlson in a misinformed and ridiculous rant against an alleged feminization of the U.S. military. For a military and a country that is supposedly too feminine or too soft or whatever, we still spend more on war than the next ten countries combined (and most of those countries are America’s allies); we continue to have a global network of 800 or so military bases; we still dominate the world’s trade in deadly weaponry; we still throw our weight around like bullies and fancy ourselves the world’s lone superpower. Are any of these facts changed or softened because more women or more people of color are reaching high rank within that military?

That the Secretary of Defense is a Black male doesn’t seem to have affected policy decisions in any meaningful way. Why should it, when he spent his life in the U.S. military and then joined Raytheon and profited greatly after retiring?

Again, it’s a good thing that people of color aren’t as hamstrung as they used to be in reaching positions of command in the U.S. military. But does it change anything if the Hellfire missiles that kill civilians in Afghanistan are launched from a Reaper drone by a Black female pilot rather than a white guy?

I remember during this year’s Super Bowl festivities that the lead B-2 bomber pilot was a woman. Good for her! But if she pilots a B-2 into a nuclear war, will anyone be pleased that a city gets nuked by a woman rather than a man?

The only “diversity” the Pentagon seemingly rejects is anyone who wants to pursue a new, more peaceful, course, in which the military is not the primary tool of U.S. foreign policy. How about some “diverse” people who will put an end to the war in Afghanistan? Who will argue for less spending on wars and weapons?

Women can be warriors too. We get it. The Greeks had Athena. The Romans had Bellona. This is not new. As others have said, it’s not enough to put Black faces in high places. Or for women to shatter glass ceilings. Not if the policies and power arrangements stay the same.

The Police, the Military, and the Ethos of Violence

wendy's
Another deadly police shooting of a black man led to this Wendy’s being torched in Atlanta.  The Atlanta police chief has resigned.

W.J. Astore

Here are ten thoughts that have occurred to me lately.

  1. Police are a nation within a nation (“the thin blue line”), with their own flag, their own uniforms, their own code of conduct, maybe even their own laws.  How do we get them to rejoin America?  How do we get them to recall they’re citizens and public servants first?
  2. Our systems of authority, including the presidency under Trump, serve themselves first.  They all want the same thing: MORE.  More money, more authority, more power.  And they all tend toward more violence.  And because racism is systemic, much of that violence is aimed at blacks, but it’s aimed at anyone considered to be fringe or in the way.
  3. We need an entirely new mindset or ethos in this country, but the police, the military, the Congress, the president are all jealous of their power, and will resist as best they can.  Their main tactic will be to slow roll changes while scaring us with talk of all the “enemies” we face.  Thus we already see Trump hyping China as a threat while claiming that Biden wants to “defund” the military — a shameless and ridiculous lie.  Meanwhile, Biden is against defunding the police and proudly took ownership of the crime bill that created much of the problem.
  4. We used to have a Department of War to which citizen-soldiers were drafted.  Now we have a Department of Defense to which warriors and warfighters volunteer.  There’s a lot of meaning in this terminology.
  5. Even as the police and military are government agencies, publicly funded, they are instruments of capitalism.  They protect and expand property for the elites.  They are enforcers of prevailing paradigms.
  6. It amazes me how cheaply one can buy a Washington politician.  You can buy access for a few thousand, or tens of thousands, and get them to dance to your tune for a few million.  This is capitalism, where everything and everyone can be bought or sold, often on the cheap.
  7. Doesn’t it seem like Washington foreign policy is dropping bombs, selling bombs, killing people, or making a killing, i.e. profiteering?
  8. America always need a “peer enemy,” and, when necessary, we’ll invent one.  America is #1 at making enemies — maybe that should be our national motto.
  9. Too often nowadays, “diversity” is all about surface or “optics.”  Thus the call for Joe Biden to select a black woman as his running mate, irrespective of her views.  Thus we hear the names of Susan Rice and Kamala Harris being mentioned, both mainstream Democrats, both servants of the national security state, pliable and predictable.  But you never hear the name of Nina Turner, who was national co-chair of Bernie Sanders’s campaign.  She’s an outspoken black progressive, and that’s not the “diversity” Joe Biden and the DNC seek.  Or what about Tulsi Gabbard, who has endorsed Biden?  Woman of color, extensive military experience, lots of appeal to independent-minded voters.  But she’s an opponent of forever wars and the military-industrial-congressional complex, and that’s “diversity” that cannot be tolerated.  So we’re most likely to see a “diverse” ticket of Biden-Harris or Biden-Rice, just like Hillary-Tim Kaine, i.e. no progressive views can or will be heard.
  10. One secret of Trump’s appeal: He makes even dumb people feel smart.  After all, even his most stalwart supporters didn’t drink or inject bleach after Trump suggested it could be used for internal “cleansing” to avoid Covid-19.

Bonus comment: Can you believe that those who worked to suppress protests in Washington, D.C. compared their “stand” to the Alamo and the Super Bowl?  Talk about Trump-level hyperbole!  Here’s the relevant passage from the New York Times:

On Tuesday, during a conference call with commanders on the situation in Washington, General Ryan, the task force commander, likened the defense of Lafayette Square to the “Alamo” and his troops’ response to the huge protests on Saturday to the “Super Bowl.”

Mission accomplished!  What’s on your mind, readers?

That Google Diversity Memo

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W.J. Astore

What does “diversity” mean in the workplace as well as American society?  Are women at a disadvantage in technical fields and, if so, is this due primarily to biology or gender or sociological/cultural factors?  These questions have grabbed headlines lately due to a memo written by James Damore, a young software specialist at Google.  Damore’s memo, which you can read here, accused Google of creating and sustaining an ideological echo chamber that favored liberal/left-leaning ideas to the detriment of conservative viewpoints.  He further suggested that biological differences are a key reason for the under-representation of women in technical career fields, and that diversity efforts are too focused on surface differences like sex and skin color.  The memo led to his firing, after which Damore became a martyr of sorts within conservative circles.

In his memo, Damore is careful to say he respects diversity, that he recognizes gender and racial discrimination, and that he’s committed to fostering discussion.  Rather than summarize his memo, I’d like to make a few comments on it and the general subject, drawn from my experience as an engineer in the U.S. Air Force and my time as a professor teaching lessons on gender and technology.

But first I’d like to recall my time in engineering school in the early 1980s. It was a mostly male environment. “Woman” was a term thrown about as a tepid form of insult. (I recall one male student telling another who lagged, “Hurry up, woman.”) Female students, I sensed, had to “prove” themselves more, or at least to explain why they wanted to be engineers (male students had nothing to explain, since engineering was supposedly “natural” to them).  To be a female engineering student was to be in the minority, and since almost all of the professors were male, role models for younger women were scarce.

In my experience in the military, I worked with female coders, engineers, and managers. All were well qualified, and indeed as an officer managing a project, I couldn’t have cared less about gender. I recall an effort at the MITRE Corporation to recruit and mentor female engineers by female managers, which made perfect sense to me.

Based on my experience, it was easier for men to be promoted in technical jobs simply because there were more male mentors around. I also think women in tech had and have it tougher (in part) because their roles were and are more constrained/restricted by society’s expectations. Put simply, in American society it’s easier for a man to be almost anything than for a woman to be almost anything. Society “tells” women what is appropriate for their gender far more than it dictates to men.

That said, let’s tackle “diversity,” a term that in American discourse is overloaded with baggage.  For some on the right, it’s equated with “reverse discrimination” against (mainly White) men.  For some on the left, it’s equated with gender, skin color, and similar biological as well as ethnic/physical differences.  For me, diversity ideally should focus on abilities, points of view, talent, creativity, and the like.  As an engineer or manager, I’d like a diverse team, with a range of talents and skills and viewpoints, able to work creatively to solve problems.  That should be the goal.

James Damore, in writing his memo, didn’t help himself by suggesting women are more neurotic and anxious than men (which echoes the old “hysteria” argument that women are biologically less stable and flightier than men).  If you start citing studies on neuroses and anxiety that are allegedly prevalent more in women than men, you must be aware of prior uses of hysteria and similar ideas to mark women as unstable and unreliable when compared to allegedly unhysterical men.

(An aside: I suppose I could construct an argument suggesting that men are too violent to be hired because statistics show they’re much more likely than women to commit a mass shooting in the workplace. Sorry, guys. It’s not discrimination — it’s “biology.” You have too much testosterone-driven anger to be reliable.)

Damore’s memo, I think, suffers from his own sense of outrage: the writer is fed up with Google diversity policies, which perhaps make him (and many others) feel like he needs to apologize for being male. This has led him to focus on alleged biological differences as the driver for his memo.

I do agree, however, with his point that too often diversity efforts are simplistic.  So many differences interact and combine to make us who we are as humans.  What about class differences, for example?  If a tech team consists entirely of college-educated members of the upper-middle class, and all American, and all in their twenties and thirties, is it diverse even if it’s 50-50 male/female?  Which qualities do we privilege in a push for diversity?  Gender?  Race?  Class?  Nationality?  Age?  (As an aside, it’s not easy for older engineers to get jobs; they’re often assumed to be both overqualified and out-of-touch.)

Damore could also pay more attention to history.  He suggests, for example, that women as women seek promotions and higher pay less often than men.  They don’t “lean in” as much as they should.  But it’s hardly that simple.  It used to be (and still is?) that men were promoted and paid more not necessarily because they “leaned in,” i.e. were more macho and demanding, but because it was assumed a man was the breadwinner for a family. Whereas if a woman worked at the same job, it was often assumed she wasn’t the primary breadwinner.

That is, it wasn’t that women were simply too “weak” (biology/psychology) to demand a raise; they didn’t ask because they knew they wouldn’t get it. Or, if they did ask, they weren’t too surprised when a man got it instead. It wasn’t always due to a conspiratorial old boys’ club (though those existed), but rather the societal/cultural bias that a man, as head of a family, needed the extra money more. Also, bosses tend to promote underlings like themselves. Men in charge tend to promote younger men who are mirror images, especially if the latter play their cards right (are properly deferential, let their boss win at golf, and so on).

When we look at why women are under-represented in technical fields, biology is arguably the least important factor to consider.  Historical, cultural, sociological, and gender factors all weigh heavily on efforts to increase women’s participation.  In short, Damore’s memo is perhaps most valuable not at pointing a way forward, but in revealing the persistence of certain attitudes and biases that still need to be addressed in the drive for a fair and equitable society.

The Education Business: Money, Money, Money (Updated)

W.J. Astore

As a college professor, I’m in the education business, a word that repels me but which nowadays is undeniably true.  One of the marketing slogans where I teach is “A degree is measured by its success in the workplace.”  In other words, if a college degree leads to a decent salary in the “workplace,” it’s worth it, but if the “workplace” does not reward you with a position with good pay and benefits, your degree is without merit.

Education in America has become just another business.  It’s increasingly monetized and corporatized.  Hence it’s unsurprising that educational results are measured increasingly by standardized tests developed by corporations.  If education is reducible to standardized metrics, you can run it and control it just like a business.  Professors become providers, students become consumers, and education becomes a commodity which is marketed and sold to consumers. Administrators are the middle managers who ultimately answer to corporate-dominated boards. “Success” for an administrator is measured mainly by money: funding drives, corporate donations, endowments, and similar issues related to budget and “the bottom line.”

As usual, Joe Bageant knew the score.  And he knew how to express it in pungent prose:

Now that education has been reduced to just another industry, a series of stratified job-training mills, ranging from the truck-driving schools to the state universities, our nation is no longer capable of creating a truly educated citizenry.  Education is not supposed to be an industry.  Its proper use is not to serve industries, either by cranking out feckless little mid-management robots or through industry-purchased research chasing after a better hard-on drug.  Its proper use is to enable citizens to live responsible lives that create and enhance their democratic culture.  This cannot be merely by generating and accumulating mountains of information or facts without cultural, artistic, philosophical, and human context or priority.

Consider the harsh reality of Bageant’s statement: America “is no longer capable of creating a truly educated citizenry.”  It’s impossible to deny this statement, especially when institutions of higher learning use the “workplace” as the measure of success for their degree programs.

Education today is disconnected from democracy.  It’s disconnected from producing an educated citizenry with critical thinking skills.  Rather, it’s connected to consumption; indeed, education is just another ephemeral consumable in a world of goods.  It’s valued only for its monetary fungibility, i.e. how much money can I make with this degree?  Alternatively, from a provider’s perspective, how much money can I make from offering these degrees?

Increasingly, there’s only one true degree offered by American colleges and universities: the business degree.  Such is the uniformity of market-driven ideology applied to education.

Say what you will of “diversity” in higher education as measured by differences in age, gender, skin color, sexual orientation, and all the rest.  Such diversity doesn’t matter much when all these “diverse” students are striving for the same thing: a fungible degree that’s translatable into money, money, money.

Show me the money!
Show me the money!

Update (12/4): When you treat students as consumers, there’s a tendency to buy the idea that “the customer is always right.” In other words, don’t offend the customer with disturbing ideas, such as the legacy of structural racism in society. Better to ignore such topics, especially when the “customer” complains about being offended by the ideas the professor (whoops — I meant the provider) introduces in class. See this story from Slate for more details.