The Police, the Military, and the Ethos of Violence

wendy's
Another deadly police shooting of a black man led to this Wendy’s being torched in Atlanta.  The Atlanta police chief has resigned.

W.J. Astore

Here are ten thoughts that have occurred to me lately.

  1. Police are a nation within a nation (“the thin blue line”), with their own flag, their own uniforms, their own code of conduct, maybe even their own laws.  How do we get them to rejoin America?  How do we get them to recall they’re citizens and public servants first?
  2. Our systems of authority, including the presidency under Trump, serve themselves first.  They all want the same thing: MORE.  More money, more authority, more power.  And they all tend toward more violence.  And because racism is systemic, much of that violence is aimed at blacks, but it’s aimed at anyone considered to be fringe or in the way.
  3. We need an entirely new mindset or ethos in this country, but the police, the military, the Congress, the president are all jealous of their power, and will resist as best they can.  Their main tactic will be to slow roll changes while scaring us with talk of all the “enemies” we face.  Thus we already see Trump hyping China as a threat while claiming that Biden wants to “defund” the military — a shameless and ridiculous lie.  Meanwhile, Biden is against defunding the police and proudly took ownership of the crime bill that created much of the problem.
  4. We used to have a Department of War to which citizen-soldiers were drafted.  Now we have a Department of Defense to which warriors and warfighters volunteer.  There’s a lot of meaning in this terminology.
  5. Even as the police and military are government agencies, publicly funded, they are instruments of capitalism.  They protect and expand property for the elites.  They are enforcers of prevailing paradigms.
  6. It amazes me how cheaply one can buy a Washington politician.  You can buy access for a few thousand, or tens of thousands, and get them to dance to your tune for a few million.  This is capitalism, where everything and everyone can be bought or sold, often on the cheap.
  7. Doesn’t it seem like Washington foreign policy is dropping bombs, selling bombs, killing people, or making a killing, i.e. profiteering?
  8. America always need a “peer enemy,” and, when necessary, we’ll invent one.  America is #1 at making enemies — maybe that should be our national motto.
  9. Too often nowadays, “diversity” is all about surface or “optics.”  Thus the call for Joe Biden to select a black woman as his running mate, irrespective of her views.  Thus we hear the names of Susan Rice and Kamala Harris being mentioned, both mainstream Democrats, both servants of the national security state, pliable and predictable.  But you never hear the name of Nina Turner, who was national co-chair of Bernie Sanders’s campaign.  She’s an outspoken black progressive, and that’s not the “diversity” Joe Biden and the DNC seek.  Or what about Tulsi Gabbard, who has endorsed Biden?  Woman of color, extensive military experience, lots of appeal to independent-minded voters.  But she’s an opponent of forever wars and the military-industrial-congressional complex, and that’s “diversity” that cannot be tolerated.  So we’re most likely to see a “diverse” ticket of Biden-Harris or Biden-Rice, just like Hillary-Tim Kaine, i.e. no progressive views can or will be heard.
  10. One secret of Trump’s appeal: He makes even dumb people feel smart.  After all, even his most stalwart supporters didn’t drink or inject bleach after Trump suggested it could be used for internal “cleansing” to avoid Covid-19.

Bonus comment: Can you believe that those who worked to suppress protests in Washington, D.C. compared their “stand” to the Alamo and the Super Bowl?  Talk about Trump-level hyperbole!  Here’s the relevant passage from the New York Times:

On Tuesday, during a conference call with commanders on the situation in Washington, General Ryan, the task force commander, likened the defense of Lafayette Square to the “Alamo” and his troops’ response to the huge protests on Saturday to the “Super Bowl.”

Mission accomplished!  What’s on your mind, readers?

That Google Diversity Memo

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W.J. Astore

What does “diversity” mean in the workplace as well as American society?  Are women at a disadvantage in technical fields and, if so, is this due primarily to biology or gender or sociological/cultural factors?  These questions have grabbed headlines lately due to a memo written by James Damore, a young software specialist at Google.  Damore’s memo, which you can read here, accused Google of creating and sustaining an ideological echo chamber that favored liberal/left-leaning ideas to the detriment of conservative viewpoints.  He further suggested that biological differences are a key reason for the under-representation of women in technical career fields, and that diversity efforts are too focused on surface differences like sex and skin color.  The memo led to his firing, after which Damore became a martyr of sorts within conservative circles.

In his memo, Damore is careful to say he respects diversity, that he recognizes gender and racial discrimination, and that he’s committed to fostering discussion.  Rather than summarize his memo, I’d like to make a few comments on it and the general subject, drawn from my experience as an engineer in the U.S. Air Force and my time as a professor teaching lessons on gender and technology.

But first I’d like to recall my time in engineering school in the early 1980s. It was a mostly male environment. “Woman” was a term thrown about as a tepid form of insult. (I recall one male student telling another who lagged, “Hurry up, woman.”) Female students, I sensed, had to “prove” themselves more, or at least to explain why they wanted to be engineers (male students had nothing to explain, since engineering was supposedly “natural” to them).  To be a female engineering student was to be in the minority, and since almost all of the professors were male, role models for younger women were scarce.

In my experience in the military, I worked with female coders, engineers, and managers. All were well qualified, and indeed as an officer managing a project, I couldn’t have cared less about gender. I recall an effort at the MITRE Corporation to recruit and mentor female engineers by female managers, which made perfect sense to me.

Based on my experience, it was easier for men to be promoted in technical jobs simply because there were more male mentors around. I also think women in tech had and have it tougher (in part) because their roles were and are more constrained/restricted by society’s expectations. Put simply, in American society it’s easier for a man to be almost anything than for a woman to be almost anything. Society “tells” women what is appropriate for their gender far more than it dictates to men.

That said, let’s tackle “diversity,” a term that in American discourse is overloaded with baggage.  For some on the right, it’s equated with “reverse discrimination” against (mainly White) men.  For some on the left, it’s equated with gender, skin color, and similar biological as well as ethnic/physical differences.  For me, diversity ideally should focus on abilities, points of view, talent, creativity, and the like.  As an engineer or manager, I’d like a diverse team, with a range of talents and skills and viewpoints, able to work creatively to solve problems.  That should be the goal.

James Damore, in writing his memo, didn’t help himself by suggesting women are more neurotic and anxious than men (which echoes the old “hysteria” argument that women are biologically less stable and flightier than men).  If you start citing studies on neuroses and anxiety that are allegedly prevalent more in women than men, you must be aware of prior uses of hysteria and similar ideas to mark women as unstable and unreliable when compared to allegedly unhysterical men.

(An aside: I suppose I could construct an argument suggesting that men are too violent to be hired because statistics show they’re much more likely than women to commit a mass shooting in the workplace. Sorry, guys. It’s not discrimination — it’s “biology.” You have too much testosterone-driven anger to be reliable.)

Damore’s memo, I think, suffers from his own sense of outrage: the writer is fed up with Google diversity policies, which perhaps make him (and many others) feel like he needs to apologize for being male. This has led him to focus on alleged biological differences as the driver for his memo.

I do agree, however, with his point that too often diversity efforts are simplistic.  So many differences interact and combine to make us who we are as humans.  What about class differences, for example?  If a tech team consists entirely of college-educated members of the upper-middle class, and all American, and all in their twenties and thirties, is it diverse even if it’s 50-50 male/female?  Which qualities do we privilege in a push for diversity?  Gender?  Race?  Class?  Nationality?  Age?  (As an aside, it’s not easy for older engineers to get jobs; they’re often assumed to be both overqualified and out-of-touch.)

Damore could also pay more attention to history.  He suggests, for example, that women as women seek promotions and higher pay less often than men.  They don’t “lean in” as much as they should.  But it’s hardly that simple.  It used to be (and still is?) that men were promoted and paid more not necessarily because they “leaned in,” i.e. were more macho and demanding, but because it was assumed a man was the breadwinner for a family. Whereas if a woman worked at the same job, it was often assumed she wasn’t the primary breadwinner.

That is, it wasn’t that women were simply too “weak” (biology/psychology) to demand a raise; they didn’t ask because they knew they wouldn’t get it. Or, if they did ask, they weren’t too surprised when a man got it instead. It wasn’t always due to a conspiratorial old boys’ club (though those existed), but rather the societal/cultural bias that a man, as head of a family, needed the extra money more. Also, bosses tend to promote underlings like themselves. Men in charge tend to promote younger men who are mirror images, especially if the latter play their cards right (are properly deferential, let their boss win at golf, and so on).

When we look at why women are under-represented in technical fields, biology is arguably the least important factor to consider.  Historical, cultural, sociological, and gender factors all weigh heavily on efforts to increase women’s participation.  In short, Damore’s memo is perhaps most valuable not at pointing a way forward, but in revealing the persistence of certain attitudes and biases that still need to be addressed in the drive for a fair and equitable society.

The Education Business: Money, Money, Money (Updated)

W.J. Astore

As a college professor, I’m in the education business, a word that repels me but which nowadays is undeniably true.  One of the marketing slogans where I teach is “A degree is measured by its success in the workplace.”  In other words, if a college degree leads to a decent salary in the “workplace,” it’s worth it, but if the “workplace” does not reward you with a position with good pay and benefits, your degree is without merit.

Education in America has become just another business.  It’s increasingly monetized and corporatized.  Hence it’s unsurprising that educational results are measured increasingly by standardized tests developed by corporations.  If education is reducible to standardized metrics, you can run it and control it just like a business.  Professors become providers, students become consumers, and education becomes a commodity which is marketed and sold to consumers. Administrators are the middle managers who ultimately answer to corporate-dominated boards. “Success” for an administrator is measured mainly by money: funding drives, corporate donations, endowments, and similar issues related to budget and “the bottom line.”

As usual, Joe Bageant knew the score.  And he knew how to express it in pungent prose:

Now that education has been reduced to just another industry, a series of stratified job-training mills, ranging from the truck-driving schools to the state universities, our nation is no longer capable of creating a truly educated citizenry.  Education is not supposed to be an industry.  Its proper use is not to serve industries, either by cranking out feckless little mid-management robots or through industry-purchased research chasing after a better hard-on drug.  Its proper use is to enable citizens to live responsible lives that create and enhance their democratic culture.  This cannot be merely by generating and accumulating mountains of information or facts without cultural, artistic, philosophical, and human context or priority.

Consider the harsh reality of Bageant’s statement: America “is no longer capable of creating a truly educated citizenry.”  It’s impossible to deny this statement, especially when institutions of higher learning use the “workplace” as the measure of success for their degree programs.

Education today is disconnected from democracy.  It’s disconnected from producing an educated citizenry with critical thinking skills.  Rather, it’s connected to consumption; indeed, education is just another ephemeral consumable in a world of goods.  It’s valued only for its monetary fungibility, i.e. how much money can I make with this degree?  Alternatively, from a provider’s perspective, how much money can I make from offering these degrees?

Increasingly, there’s only one true degree offered by American colleges and universities: the business degree.  Such is the uniformity of market-driven ideology applied to education.

Say what you will of “diversity” in higher education as measured by differences in age, gender, skin color, sexual orientation, and all the rest.  Such diversity doesn’t matter much when all these “diverse” students are striving for the same thing: a fungible degree that’s translatable into money, money, money.

Show me the money!
Show me the money!

Update (12/4): When you treat students as consumers, there’s a tendency to buy the idea that “the customer is always right.” In other words, don’t offend the customer with disturbing ideas, such as the legacy of structural racism in society. Better to ignore such topics, especially when the “customer” complains about being offended by the ideas the professor (whoops — I meant the provider) introduces in class. See this story from Slate for more details.