Militarism USA

A nuclear-capable B-2 Stealth Bomber flies over a gigantic flag at the 2012 Baseball All-Star Game
A nuclear-capable B-2 Stealth Bomber flies over a gigantic flag at the 2012 Baseball All-Star Game

W.J. Astore

As Veterans Day approaches, I thought I’d revive a column I wrote for TomDispatch.com back in 2009.  I continue to marvel at the militarism of the USA, and the way in which the troops are defined as “warriors” and “warfighters” who increasingly see themselves as being divorced from, and superior to, “civilians” in the USA.  Of course, there was a time in America when our troops were proud to define themselves as citizen-soldiers, with the emphasis on citizen.  Not anymore.  The ethos has changed, pushed toward a “professional” military that sees itself as a breed apart.  And that’s not good for democracy.

I still recall the example set by Major Dick Winters, memorialized in the “Band of Brothers” series on HBO.  Dick Winters swore that when the war was over against Nazi Germany and Imperial Japan, he’d return to his farm in Pennsylvania and leave soldiering and war behind.  And that’s exactly what he did. No “warrior” nonsense for him.

Anyway, here’s the article I wrote five years ago.  Sadly, its theme is more relevant today than it was in 2009.

What Ever Happened to Gary Cooper? A Seven-Step Program to Return America to a Quieter, Less Muscular, Patriotism
By William Astore

I have a few confessions to make: After almost eight years of off-and-on war in Afghanistan and after more than six years of mayhem and death since “Mission Accomplished” was declared in Operation Iraqi Freedom, I’m tired of seeing simpleminded magnetic ribbons on vehicles telling me, a 20-year military veteran, to support or pray for our troops. As a Christian, I find it presumptuous to see ribbons shaped like fish, with an American flag as a tail, informing me that God blesses our troops. I’m underwhelmed by gigantic American flags — up to 100 feet by 300 feet — repeatedly being unfurled in our sports arenas, as if our love of country is greater when our flags are bigger. I’m disturbed by nuclear-strike bombers soaring over stadiums filled with children, as one did in July just as the National Anthem ended during this year’s Major League Baseball All Star game. Instead of oohing and aahing at our destructive might, I was quietly horrified at its looming presence during a family event.

We’ve recently come through the steroid era in baseball with all those muscled up players and jacked up stats. Now that players are tested randomly, home runs are down and muscles don’t stretch uniforms quite as tightly. Yet while ending the steroid era in baseball proved reasonably straightforward once the will to act was present, we as a country have yet to face, no less curtail, our ongoing steroidal celebrations of pumped-up patriotism.

It’s high time we ended the post-Vietnam obsession with Rambo’s rippling pecs as well as the jaw-dropping technological firepower of the recent cinematic version of G.I. Joe and return to the resolute, undemonstrative strength that Gary Cooper showed in movies like High Noon.

In the HBO series The Sopranos, Tony (played by James Gandolfini) struggles with his own vulnerability — panic attacks caused by stress that his Mafia rivals would interpret as fatal signs of weakness. Lamenting his emotional frailty, Tony asks, “What ever happened to Gary Cooper?” What ever happened, in other words, to quiet, unemotive Americans who went about their business without fanfare, without swagger, but with firmness and no lack of controlled anger at the right time?

Tony’s question is a good one, but I’d like to spin it differently: Why did we allow lanky American citizen-soldiers and true heroes like World War I Sergeant Alvin York (played, at York’s insistence, by Gary Cooper) and World War II Sergeant (later, first lieutenant) Audie Murphy (played in the film To Hell and Back, famously, by himself) to be replaced by all those post-Vietnam pumped up Hollywood “warriors,” with Sylvester Stallone and Arnold Schwarzenegger-style abs and egos to match?

And far more important than how we got here, how can we end our enduring fascination with a puffed up, comic-book-style militarism that seems to have stepped directly out of screen fantasy and into our all-too-real lives?

A Seven-Step Recovery Program

As a society, we’ve become so addicted to militarism that we don’t even notice the way it surrounds us or the spasms of societal ‘roid rage that go with it. The fact is, we need a detox program. At the risk of incurring some of that ‘roid rage myself, let me suggest a seven-step program that could help return us to the saner days of Gary Cooper:

1. Baseball players on steroids swing for the fences. So does a steroidal country. When you have an immense military establishment, your answer to trouble is likely to be overwhelming force, including sending troops into harm’s way. To rein in our steroidal version of militarism, we should stop bulking up our military ranks, as is now happening, and shrink them instead. Our military needs not more muscle supplements (or the budgetary version of the same), but far fewer.

2. It’s time to stop deferring to our generals, and even to their commander-in-chief. They’re ours, after all; we’re not theirs. When President Obama says Afghanistan is not a war of choice but of necessity, we shouldn’t hesitate to point out that the emperor has no clothes. Yet when it comes to tough questioning of the president’s generals, Congress now seems eternally supine. Senators and representatives are invariably too busy falling all over themselves praising our troops and their commanders, too worried that “tough” questioning will appear unpatriotic to the folks back home, or too connected to military contractors in their districts, or some combination of the three.

Here’s something we should all keep in mind: generals have no monopoly on military insight. What they have a monopoly on is a no-lose situation. If things go well, they get credit; if they go badly, we do. Retired five-star general Omar Bradley was typical when he visited Vietnam in 1967 and declared: “I am convinced that this is a war at the right place, at the right time and with the right enemy — the Communists.” North Vietnam’s only hope for victory, he insisted, was “to hang on in the expectation that the American public, inadequately informed about the true situation and sickened by the loss in lives and money, will force the United States to give up and pull out.”

There we have it: A classic statement of the belief that when our military loses a war, it’s always the fault of “we the people.” Paradoxically, such insidious myths gain credibility not because we the people are too forceful in our criticism of the military, but because we are too deferential.

3. It’s time to redefine what “support our troops” really means. We console ourselves with the belief that all our troops are volunteers, who freely signed on for repeated tours of duty in forever wars. But are our troops truly volunteers? Didn’t we recruit them using multi-million dollar ad campaigns and lures of every sort? Are we not, in effect, running a poverty and recession draft? Isolated in middle- or upper-class comfort, detached from our wars and their burdens, have we not, in a sense, recruited a “foreign legion” to do our bidding?

If you’re looking for a clear sign of a militarized society — which few Americans are — a good place to start is with troop veneration. The cult of the soldier often covers up a variety of sins. It helps, among other things, hide the true costs of, and often the futility of, the wars being fought. At an extreme, as the war began to turn dramatically against Nazi Germany in 1943, Germans who attempted to protest Hitler’s failed strategy and the catastrophic costs of his war were accused of (and usually executed for) betraying the troops at the front.

The United States is not a totalitarian state, so surely we can hazard criticisms of our wars and even occasionally of the behavior of some of our troops, without facing charges of stabbing our troops in the back and aiding the enemy. Or can we?

4. Let’s see the military for what it is: a blunt instrument of force. It’s neither surgical nor precise nor predictable. What Shakespeare wrote 400 years ago remains true: when wars start, havoc is unleashed, and the dogs of war run wild — in our case, not just the professional but the “mercenary” dogs of war, those private contractors to the Pentagon that thrive on the rich spoils of modern warfare in distant lands. It’s time to recognize that we rely ever more massively to prosecute our wars on companies that profit ever more handsomely the longer they last.

5. Let’s not blindly venerate the serving soldier, while forgetting our veterans when they doff their spiffy uniforms for the last time. It’s easy to celebrate our clean-cut men and women in uniform when they’re thousands of miles from home, far tougher to lend a hand to scruffier, embittered veterans suffering from the physical and emotional trauma of the battle zones to which they were consigned, usually for multiple tours of duty.

6. I like air shows, but how about — as a first tiny step toward demilitarizing civilian life — banning all flyovers of sporting events by modern combat aircraft? War is not a sport, and it shouldn’t be a thrill.

7. I love our flag. I keep my father’s casket flag in a special display case next to the very desk on which I’m writing this piece. It reminds me of his decades of service as a soldier and firefighter. But I don’t need humongous stadium flags or, for that matter, tiny flag lapel pins to prove my patriotism — and neither should you. In fact, doesn’t the endless post-9/11 public proliferation of flags in every size imaginable suggest a certain fanaticism bordering on desperation? If we saw such displays in other countries, our descriptions wouldn’t be kindly.

Of course, none of this is likely to be easy as long as this country garrisons the planet and fights open-ended wars on its global frontiers. The largest step, the eighth one, would be to begin seriously downsizing that mission. In the meantime, we shouldn’t need reminding that this country was originally founded as a civilian society, not a militarized one. Indeed, the revolt of the 13 colonies against the King of England was sparked, in part, by the perceived tyranny of forced quartering of British troops in colonial homes, the heavy hand of an “occupation” army, and taxation that we were told went for our own defense, whether we wanted to be defended or not.

If Americans are going to continue to hold so-called tea parties, shouldn’t some of them be directed against the militarization of our country and an enormous tax burden fed in part by our wasteful, trillion-dollar wars?

Modest as it may seem, my seven-step recovery program won’t be easy for many of us to follow. After all, let’s face it, we’ve come to enjoy our peculiar brand of muscular patriotism and the macho militarism that goes with it. In fact, we revel in it. Outwardly, the result is quite an impressive show. We look confident and ripped and strong. But it’s increasingly clear that our outward swagger conceals an inner desperation. If we’re so strong, one might ask, why do we need so much steroidal piety, so many in-your-face patriotic props, and so much parade-ground conformity?

Forget Rambo and action-picture G.I. Joes: Give me the steady hand, the undemonstrative strength, and the quiet humility of Alvin York, Audie Murphy — and Gary Cooper.

Copyright 2009 William J. Astore

Election Result: More Military Escalations Are Coming

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James Madison warned that perpetual war is the worst enemy of personal liberty

W.J. Astore

So, Republicans now control the Senate as well as the House.  As we the people endure the forced march to 2016 and the next presidential election, our new political landscape is sure to produce more military escalations.

The reason is as obvious as it is sad.  De-escalation of military conflicts is defined, especially by Republicans, as “losing” whereas escalation is defined as “doing something,” as being “decisive,” even when decision is nowhere in sight.  Even when military action just makes matters worse.

Once again, as we approach 2016, the Republicans will bash the Democrats as appeaseniks.  And the Republicans will be right.  The Democrats are appeaseniks — to the national security state.

You can almost guarantee that the hawkish Hillary Clinton — doing her best imitation of Margaret Thatcher — will be the Democratic candidate.  Meanwhile, Republican candidates will run to the right of Attila the Hun as they blame Obama for having “lost” both Iraq and Afghanistan (even though both of those countries were never ours to “win”).  Dishonest (or disingenuous) the Republicans may be, but they know how to win elections via the Big Lie.

As Tom Engelhardt noted this week, the national security state has built a militarized escalation machine that will execute its function of perpetual war regardless of whom is sworn in as the next commander-in-chief.

As my wife said to me today, our country is in big trouble.  Yes, we are, because as James Madison pointed out, perpetual war is the enemy of democracy and freedom.

As for me, I’ll vote for any candidate who has the spine to stand up for an end to perpetual war.  Show me a candidate who’s willing to abandon fear-mongering about overseas threats while telling the truth about the threats we face right here at home from America’s power brokers and I’ll show you a candidate worthy of being elected.  Either that, or show me a candidate who’s so worried about those overseas threats that he or she takes up arms (I mean literally) in the trenches against the enemy, and I’ll show you a candidate who at least is not a hypocrite.

But I fear 2016 will be the year of Benghazi!  Benghazi! and who lost Iraq/Afghanistan/and similar countries we never “found” to begin with.

Did I mention my smarter wife said our country is in trouble?

World War I: The Paradox of Semi-Modern War

British Machine Gun Team in World War I
British Machine Gun Team, 1916

Dennis Showalter.  Introduction by William Astore.

Over the next four years, historians around the world will grapple with the meaning and legacies of the “Great War” fought one hundred years ago (1914-1918).  An epochal event in world history, World War I has as many meanings as it has had historians.  Among those historians, Dennis Showalter is one of the very best.  In this article, Showalter argues that the war was, in many ways, not “modern” at all.  The enormity of the war, to include its enormous wastage, generated primitivism as much as it stimulated innovation.  On the Western Front, site of industrialized mass destruction, troops fought with modern machine guns and chemical weapons even as they revived maces and mail armor of medieval vintage.

Most remarkable, as Showalter notes, was the resilience of home front support.  As dreams of quick, decisive battles turned into long, murderous slogs of nightmarish proportions, control of events was ceded to military men who saw only one way to victory — exhaustion through attrition and economic warfare.  When Germany finally collapsed near the end of 1918, few people were as surprised as the victors or as shocked as the losers.  As the victors exulted, the losers licked wounds — and vowed vengeance.

So it was that the “war to end all wars” became just one major act in a never-ending tragedy in a century dominated by war.  Even today, warfare in places like the Middle East reflects the poor choices and conflicting promises made during the Great War by the major powers.  In fact, what was perhaps most “modern” about World War I was the blowback that plagued its putative victors.  Consider, for example, France’s decision to ignore requests in 1919 by a young Ho Chi Minh for greater autonomy to be granted to Vietnamese in French Indochina.  France had leaned on Vietnamese labor during the Great War (with as many as 140,000 Vietnamese doing grunt work such as digging trenches), and the Vietnamese expected something in return.  They got nothing, a decision that set the stage for Vietnam’s revolt and France’s eventual defeat at Dien Bien Phu in 1954.  W.J. Astore

Dennis Showalter on the Paradox of World War I: A Semi-Modern War

The looming centennial of the Great War has inspired a predicable abundance of conferences, books, articles, and blog posts. Most are built on a familiar meme: the war as a symbol of futility. Soldiers and societies alike are presented as victims of flawed intentions and defective methods, which in turn reflected inability or unwillingness to adapt to the spectrum of innovations (material, intellectual, and emotional) that made the Great War the first modern conflict. That perspective is reinforced by the war’s rechristening, backlit by a later and greater struggle, as World War I—which confers a preliminary, test-bed status.

Homeward bound troops pose on the ship's deck and in a lifeboat, 1919. The original image was printed on postal card ("AZO") stock. Public Domain
Homeward bound troops pose on the ship’s deck and in a lifeboat, 1919. The original image was printed on postal card (“AZO”) stock. Public Domain via Wikimedia Commons.

In point of fact, the defining aspect of World War I is its semi-modern character. The “classic” Great War, the war of myth, memory, and image, could be waged only in a limited area: a narrow belt in Western Europe, extending vertically five hundred miles from the North Sea to Switzerland, and horizontally about a hundred miles in either direction. War waged outside of the northwest European quadrilateral tended quite rapidly to follow a pattern of de-modernization. Peacetime armies and their cadres melted away in combat, were submerged by repeated infusions of unprepared conscripts, and saw their support systems, equine and material, melt irretrievably away.

Russia and the Balkans, the Middle East, and East Africa offer a plethora of case studies, ranging from combatants left without rifles in Russia, to the breakdown of British medical services in Mesopotamia, to the dismounting of entire regiments in East Africa by the tsetse fly. Nor was de-modernization confined to combat zones. Russia, Austria-Hungary, the Ottoman Empire, and arguably Italy, strained themselves to the breaking point and beyond in coping with the demands of an enduring total war. Infrastructures from railways to hospitals to bureaucracies that had functioned reasonably, if not optimally, saw their levels of performance and their levels of competence tested to destruction. Stress combined with famine and plague to nurture catastrophic levels of disorder, from the Armenian genocide to the Bolshevik Revolution.

Semi-modernity posed a corresponding and fundamental challenge to the wartime relationship of armed forces to governments. In 1914, for practical purposes, the warring states turned over control to the generals and admirals. This in part reflected the general belief in a short, decisive war—one that would end before the combatants’ social and political matrices had been permanently reconfigured. It also reflected civil authorities’ lack of faith in their ability to manage war-making’s arcana—and a corresponding willingness to accept the military as “competent by definition.”

Western Battle Front 1916. From J. Reynolds, Allen L. Churchill, Francis Trevelyan Miller (eds.): The Story of the Great War, Volume V. New York. Specified year 1916, actual year more likely 1917 or 1918. Public Domain via Wikimedia Commons.

The extended stalemate that actually developed had two consequences. A major, unacknowledged subtext of thinking about and planning for war prior to 1914 was that future conflict would be so horrible that the home fronts would collapse under the stress. Instead, by 1915 the generals and the politicians were able to count on unprecedented –and unexpected–commitment from their populations. The precise mix of patriotism, conformity, and passivity underpinning that phenomenon remains debatable. But it provided a massive hammer. The second question was how that hammer could best be wielded. In Russia, Austria-Hungary, the Ottoman Empire, neither soldiers nor politicians were up to the task. In Germany the military’s control metastasized after 1916 into a de facto dictatorship. But that dictatorship was contingent on a victory the armed forces could not deliver. In France and Britain, civil and military authorities beginning in 1915 came to more or less sustainable modi vivendi that endured to the armistice. Their durability over a longer run was considered best untested.

Even in the war’s final stages, on the Western Front that was its defining theater, innovations in methods and technology could not significantly reduce casualties. They could only improve the ratio of gains. The Germans and the Allies both suffered over three-quarters of a million men during the war’s final months. French general Charles Mangin put it bluntly and accurately: “whatever you do, you lose a lot of men.” In contemplating future wars—a process well antedating 11 November 1918—soldiers and politicians faced a disconcerting fact. The war’s true turning point for any state came when its people hated their government more than they feared their enemies. From there it was a matter of time: whose clock would run out first. Changing that paradigm became—and arguably remains—a fundamental challenge confronting a state contemplating war.

Dennis Showalter is professor of history at Colorado College, where he has been on the faculty since 1969. He is Editor in Chief of Oxford Bibliographies in Military History, wrote “World War I Origins,” and blogged about “The Wehrmacht Invades Norway.” He is Past President of the Society for Military History, joint editor of War in History, and a widely-published scholar of military affairs. His recent books include Armor and Blood: The Battle of Kursk (2013), Frederick the Great: A Military History (2012), Hitler’s Panzers (2009), and Patton and Rommel: Men of War in the Twentieth Century (2005).

Article used by permission of the author. See more at http://blog.oup.com/2014/06/first-world-war-paradox-of-semi-modern-war/#sthash.opNivppW.dpuf

Why American Efforts to Create Foreign Armies Fail

Iraqi equipment provided by the U.S. and captured by ISIS
Iraqi equipment provided by the U.S. and captured by ISIS

W.J. Astore

In my latest article for TomDispatch, I examine why the Iraqi security forces that the U.S. trained and equipped at a cost of $25 billion performed so poorly when attacked by ISIS in June. Read on! And be sure to check out other articles at TomDispatch, a contrarian site edited by the inestimable (and indefatigable) Tom Engelhardt.

America’s Hollow Foreign Legions
By William J. Astore

In June, tens of thousands of Iraqi Security Forces in Nineveh province north of Baghdad collapsed in the face of attacks from the militants of the Islamic State (IS or ISIS), abandoning four major cities to that extremist movement. The collapse drew much notice in our media, but not much in the way of sustained analysis of the American role in it. To put it bluntly, when confronting IS and its band of lightly armed irregulars, a reputedly professional military, American-trained and -armed, discarded its weapons and equipment, cast its uniforms aside, and melted back into the populace. What this behavior couldn’t have made clearer was that U.S. efforts to create a new Iraqi army, much-touted and funded to the tune of $25 billion over the 10 years of the American occupation ($60 billion if you include other reconstruction costs), had failed miserably.

Though reasonable analyses of the factors behind that collapse exist, an investigation of why U.S. efforts to create a viable Iraqi army (and, by extension, viable security forces in Afghanistan) cratered so badly are lacking.  To understand what really happened, a little history lesson is in order.  You’d need to start in May 2003 with the decision of L. Paul Bremer III, America’s proconsul in occupied Iraq and head of the Coalition Provisional Authority (CPA), to disband the battle-hardened Iraqi military.  The Bush administration considered it far too tainted by Saddam Hussein and his Baathist Party to be a trustworthy force.

Instead, Bremer and his team vowed to create a new Iraqi military from scratch.  According to Washington Post reporter Tom Ricks in his bestselling book Fiasco, that force was initially conceived as a small constabulary of 30,000-40,000 men (with no air force at all, or rather with the U.S. Air Force for backing in a country U.S. officials expected to garrison for decades).  Its main job would be to secure the country’s borders without posing a threat to Iraq’s neighbors or, it should be added, to U.S. interests.

Bremer’s decision essentially threw 400,000 Iraqis with military training, including a full officer corps, out onto the streets of its cities, jobless.  It was a formula for creating an insurgency.  Humiliated and embittered, some of those men would later join various resistance groups operating against the American military.  More than a few of them later found their way into the ranks of ISIS, including at the highest levels of leadership.  (The most notorious of these is Izzat Ibrahim al-Douri, a former general in Saddam’s army who was featured as the King of Clubs in the Bush administration’s deck of cards of Iraq’s most wanted figures.  Al-Douri is now reportedlyhelping to coordinate IS attacks.)

IS has fought with considerable effectiveness, quickly turning captured American and Syrian weaponry, including artillery pieces, Humvees, and even a helicopter, on their enemies.  Despite years of work by U.S. military advisers and all those billions of dollars invested in training and equipment, the Iraqi army has not fought well, or often at all.  Nor, it seems, will it be ready to do so in the immediate future. Retired Marine Corps General John R. Allen, who played a key role in organizing, arming, and paying off Sunni tribal groups in Iraq the last time around during the “Anbar Awakening,” and who has been charged by President Obama with “coordinating” the latest American-led coalition to save Iraq, has alreadygone on record on the subject.  By his calculations, even with extensive U.S. air support and fresh infusions of American advisers and equipment, it will take up to a year before that army is capable of launching a campaign to retake Mosul, the country’s second largest city.

What went wrong?  The U.S. Army believes in putting the “bottom line up front,” so much so that they have even turned the phrase into an acronym: BLUF.  The bottom line here is that, when it comes to military effectiveness, what ultimately matters is whether an army — any army — possesses spirit.  Call it fire in the belly, a willingness to take the fight to the enemy.  The Islamic State’s militants, at least for the moment, clearly have that will; Iraqi security forces, painstakingly trained and lavishly underwritten by the U.S. government, do not.

This represents a failure of the first order.  So here’s the $60 billion question: Why did such sustained U.S. efforts bear such bitter fruit?  The simple answer: for a foreign occupying force to create a unified and effective army from a disunified and disaffected populace was (and remains) a fool’s errand.  In reality, U.S. intervention, now as then, will serve only to aggravate that disunity, no matter what new Anbar Awakenings are attempted.

Read more at TomDispatch.com.

In the military, it’s called an “after action report” or a “hotwash” — a review, that is, of what went wrong and what can be learned, so the same mistakes are not repeated. When it comes to America’s Iraq training mission, four lessons should top any “hotwash” list:

1. Military training, no matter how intensive, and weaponry, no matter how sophisticated and powerful, is no substitute for belief in a cause.  Such belief nurtures cohesion and feeds fighting spirit.  ISIS has fought with conviction.  The expensively trained and equipped Iraqi army hasn’t.  The latter lacks a compelling cause held in common.  This is not to suggest that ISIS has a cause that’s pure or just. Indeed, it appears to be a complex mélange of religious fundamentalism, sectarian revenge, political ambition, and old-fashioned opportunism (including loot, plain and simple). But so far the combination has proven compelling to its fighters, while Iraq’s security forces appear centered on little more than self-preservation.

2. Military training alone cannot produce loyalty to a dysfunctional and disunified government incapable of running the country effectively, which is a reasonable description of Iraq’s sectarian Shia government.  So it should be no surprise that, as Andrew Bacevich has noted, its security forces won’t obey orders.  Unlike Tennyson’s six hundred, the Iraqi army is unready to ride into any valley of death on orders from Baghdad. Of course, this problem might be solved through the formation of an Iraqi government that fairly represented all major parties in Iraqi society, not just the Shia majority. But that seems an unlikely possibility at this point.  In the meantime, one solution the situation doesn’t call for is more U.S. airpower, weapons, advisers, and training.  That’s already been tried — and it failed.

3. A corrupt and kleptocratic government produces a corrupt and kleptocratic army.  On Transparency International’s 2013 corruption perceptions index, Iraq came in 171 among the 177 countries surveyed. And that rot can’t be overcome by American “can-do” military training, then or now. In fact, Iraqi security forces mirror the kleptocracy they serve, often existing largely on paper.  For example, prior to the June ISIS offensive, as Patrick Cockburn has noted, the security forces in and around Mosul had a paper strength of 60,000, but only an estimated 20,000 of them were actually available for battle. As Cockburn writes, “A common source of additional income for officers is for soldiers to kickback half their salaries to their officers in return for staying at home or doing another job.”

When he asked a recently retired general why the country’s military pancaked in June, Cockburn got this answer:

“‘Corruption! Corruption! Corruption!’ [the general] replied: pervasive corruption had turned the [Iraqi] army into a racket and an investment opportunity in which every officer had to pay for his post. He said the opportunity to make big money in the Iraqi army goes back to the U.S. advisers who set it up ten years ago. The Americans insisted that food and other supplies should be outsourced to private businesses: this meant immense opportunities for graft. A battalion might have a nominal strength of six hundred men and its commanding officer would receive money from the budget to pay for their food, but in fact there were only two hundred men in the barracks so he could pocket the difference. In some cases there were ‘ghost battalions’ that didn’t exist at all but were being paid for just the same.”

Only in fantasies like J.R.R. Tolkien’s Lord of the Rings do ghost battalions make a difference on the battlefield. Systemic graft and rampant corruption can be papered over in parliament, but not when bullets fly and blood flows, as events in June proved.

Such corruption is hardly new (or news). Back in 2005, in his article “Why Iraq Has No Army,” James Fallows noted that Iraqi weapons contracts valued at $1.3 billion shed $500 million for “payoffs, kickbacks, and fraud.” In the same year, Eliot Weinberger, writing in the London Review of Books, cited Sabah Hadum, spokesman for the Iraqi Ministry of the Interior, as admitting, “We are paying about 135,000 [troop salaries], but that does not necessarily mean that 135,000 are actually working.” Already Weinberger saw evidence of up to 50,000 “ghost soldiers” or “invented names whose pay is collected by [Iraqi] officers or bureaucrats.”  U.S. government hype to the contrary, little changed between initial training efforts in 2005 and the present day, as Kelley Vlahos noted recently in her article “The Iraqi Army Never Was.”

4. American ignorance of Iraqi culture and a widespread contempt for Iraqis compromised training results.  Such ignorance was reflected in the commonplace use by U.S. troops of the term “hajji,” an honorific reserved for those who have made the journey (or hajj) to Mecca, for any Iraqi male; contempt in the use of terms such as “raghead,” in indiscriminate firing and overly aggressive behavior, and most notoriously in the events at Abu Ghraib prison.  As Douglas Macgregor, a retired Army colonel, noted in December 2004, American generals and politicians “did not think through the consequences of compelling American soldiers with no knowledge of Arabic or Arab culture to implement intrusive measures inside an Islamic society.  We arrested people in front of their families, dragging them away in handcuffs with bags over their heads, and then provided no information to the families of those we incarcerated.  In the end, our soldiers killed, maimed, and incarcerated thousands of Arabs, 90 percent of whom were not the enemy.  But they are now.”

Sharing that contempt was Secretary of Defense Donald Rumsfeld, who chose a metaphor of parent and child, teacher and neophyte, to describe the “progress” of the occupation.  He spoke condescendingly of the need to take the “training wheels” off the Iraqi bike of state and let Iraqis pedal for themselves.  A decade later, General Allen exhibited a similarly paternalistic attitude in an article he wrote calling for the destruction of the Islamic State.  For him, the people of Iraq are “poor benighted” souls, who can nonetheless serve American power adequately as “boots on the ground.”  In translation that means they can soak up bullets and become casualties, while the U.S. provides advice and air support.  In the general’s vision — which had déjà vu all over again scrawled across it — U.S. advisers were to “orchestrate” future attacks on IS, while Iraq’s security forces learned how to obediently follow their American conductors.

The commonplace mixture of smugness and paternalism Allen revealedhardly bodes well for future operations against the Islamic State.

What Next?

The grim wisdom of Private Hudson in the movie Aliens comes to mind: “Let’s just bug out and call it ‘even,’ OK? What are we talking about this for?”

Unfortunately, no one in the Obama administration is entertaining such sentiments at the moment, despite the fact that ISIS does not actually represent a clear and present danger to the “homeland.” The bugging-out option has, in fact, been tested and proven in Vietnam.  After 1973, the U.S. finally walked away from its disastrous war there and, in 1975, South Vietnam fell to the enemy.  It was messy and represented a genuine defeat — but no less so than if the U.S. military had intervened yet again in 1975 to “save” its South Vietnamese allies with more weaponry, money, troops, and carpet bombing.  Since then, the Vietnamese have somehow managed to chart their own course without any of the above and almost 40 years later, the U.S. and Vietnam find themselves informally allied against China.

To many Americans, IS appears to be the latest Islamic version of the old communist threat — a bad crew who must be hunted down and destroyed.  This, of course, is something the U.S. tried in the region first against Saddam Hussein in 1991 and again in 2003, then against various Sunni and Shiite insurgencies, and now against the Islamic State.  Given the paradigm — a threat to our way of life — pulling out is never an option, even though it would remove the “American Satan” card from the IS propaganda deck.  To pull out means to leave behind much bloodshed and many grim acts.  Harsh, I know, but is it any harsher than incessant American-led bombing, the commitment of more American “advisers” and money and weapons, and yet more American generals posturing as the conductors of Iraqi affairs?  With, of course, the usual results.

One thing is clear: the foreign armies that the U.S. invests so much money, time, and effort in training and equipping don’t act as if America’s enemies are their enemies.  Contrary to the behavior predicted by Donald Rumsfeld, when the U.S. removes those “training wheels” from its client militaries, they pedal furiously (when they pedal at all) in directions wholly unexpected by, and often undesirable to, their American paymasters. 

And if that’s not a clear sign of the failure of U.S. foreign policy, I don’t know what is.

A retired U.S. Air Force lieutenant colonel and history professor, William Astore is a TomDispatch regular. He edits the blog The Contrary Perspective.

Copyright 2014 William J. Astore

America’s Global Security State

A golem to smite our enemies; until it becomes our enemy
A golem to smite enemies; until it becomes the enemy

W.J. Astore

“Global reach, global power”: that was one motto of the U.S. Air Force when I was on active duty.  “A global force for good”: that’s the new motto in advertisements for the U.S. Navy.  Note that word: global.  For the ambitions of the U.S. government and military transcend national security: they truly are global ambitions of dominance, which is exactly what Tom Engelhardt documents so fully in his new book, Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World (Haymarket Books).

Engelhardt powerfully documents the growing power of a “shadow government,” a government shrouded in secrecy (and which routinely classifies 100 million documents per year), a government that relentlessly prosecutes anyone who tries to lift this shroud of secrecy, a government that continues to grow in size and power despite, or rather because of, its failures.  It’s a government of intelligence agencies and Special Forces and drone strikes and private military contractors and a 1000+ military bases overseas and carrier task forces and rendition/black sites, a government that divides the globe into major military commands like CENTCOM and AFRICOM and NORTHCOM, a government that can’t think of the “homeland” without adding the word “security” and lots of guns and tanks.

This week, Engelhardt introduced his new book at TomDispatch with the following shocker:

“What are the odds? You put about $68 billion annually into a maze of 17 major intelligence outfits. You build them glorious headquarters.  You create a global surveillance state for the ages. You listen in on your citizenry and gather their communications in staggering quantities.  Your employees even morph into avatars and enter video-game landscapes, lest any Americans betray a penchant for evil deeds while in entertainment mode. You collect information on visits to porn sites just in case, one day, blackmail might be useful. You pass around naked photos of them just for… well, the salacious hell of it.  Your employees even use aspects of the system you’ve created to stalk former lovers and, within your arcane world, that act of ‘spycraft’ gains its own name: LOVEINT.

“You listen in on foreign leaders and politicians across the planet.  You bring on board hundreds of thousands of crony corporate employees, creating the sinews of an intelligence-corporate complex of the first order.  You break into the ‘backdoors’ of the data centers of major Internet outfits to collect user accounts.  You create new outfits within outfits, including an ever-expanding secret military and intelligence crew embedded inside the military itself (and not counted among those 17 agencies).  Your leaders lie to Congress and the American people without, as far as we can tell, a flicker of self-doubt.  Your acts are subject to secret courts, which only hear your versions of events and regularly rubberstamp them — and whose judgments and substantial body of lawmaking are far too secret for Americans to know about.”

And yet despite all the trillions invested in America’s global security state, we’re no safer today than we were before 9/11.  Indeed, we’re less safe in a thoroughly militarized world in which Americans increasingly find their rights being abridged in the false name of security.

A painful irony is that however much they fail (like in their recent failure to predict the rise of ISIS), America’s global security state continues to grow.  As Engelhardt notes:

“Keep in mind that the twenty-first-century version of intelligence began amid a catastrophic failure: much crucial information about the 9/11 hijackers and hijackings was ignored or simply lost in the labyrinth.  That failure, of course, led to one of the great intelligence expansions, or even explosions, in history.  (And mind you, no figure in authority in the national security world was axed, demoted, or penalized in any way for 9/11 and a number of them were later given awards and promoted.)  However they may fail, when it comes to their budgets, their power, their reach, their secrecy, their careers, and their staying power, they have succeeded impressively.

“You could, of course, say that the world is simply a hard place to know and the future, with its eternal surprises, is one territory that no country, no military, no set of intelligence agencies can occupy, no matter how much they invest in doing so.  An inability to predict the lay of tomorrow’s land may, in a way, be par for the course.  If so, however, remind me: Why exactly are we supporting 17 versions of intelligence gathering to the tune of at least $68 billion a year?”

Good question.  The more they fail, the more money and power they get.

In some ways, the U.S. global security state is like a Rube Goldberg machine, absurdly and immensely complicated, with many points of potential failure.  Then again, Rube Goldberg might not be the best metaphor, since his devices actually worked.  They accomplished a simple task in an absurdly and often amusingly complex way.  But there’s nothing amusing about the U.S. global security machine, which can’t win its wars even as it succeeds in perpetuating its own growth.

What the global security state resembles most is a golem, a soulless monster of immense power.  The government summoned it in the name of smiting enemies, but it has now grown so powerful that no one fully controls it.  It continues to intervene powerfully and destructively, with wildly unpredictable results.  Yet its creators are so simultaneously frightened of it and in awe of it that they continue to feed the beast while sending it forth to do battle.

The shadow government as golem: a shambling monster seeking vengeance but lacking a soul and without a hint of compassion.  It’s a terrifying idea.  After reading Engelhardt’s new book, you should indeed be terrified of what is lurking in the immense and menacing shadow cast by the global security state.

Random Thoughts on Death, Dying, and the Reality of America’s Wars

Jarecke's photo of a dead Iraqi was considered too disturbing to publish in America
Kenneth Jarecke’s 1991 photo of a dead Iraqi was considered too disturbing to publish in America

W.J. Astore

Americans tend to fear death.  It makes us uncomfortable.  Yet death is inevitable.  Its inevitability should teach us to revel in the richness of the here and now.  It should also teach us the foolishness of undue pride.

All is vanity, the Bible teaches.  Death reminds us of this — that human vanity, as unavoidable as it may be, is ultimately shallow.  There are riches out there that we should seek away from the glaring and garish light of vanity.  Riches that give deeper meaning to life.

Of all cultures in the world, I wonder if there’s another that ignores or denies death as much as American culture.  We’re the culture of new beginnings, fresh starts, reinvention, and also of the perpetual now, of youth, of defying or denying death through face lifts, cosmetics, adrenalin-driven adventures, and so on.  Technology and consumerism also provide distractions.  After all, how can I be nearing the end if I have the latest iPhone or iPad or if I’m wearing the latest hip fashions?

Our funeral homes seek to deny death with open casket rituals in which the dead person is made up to look alive.  Paul Fussell skewered this cultural tendency in his book, Class.  We use euphemisms like “passed away” or “passed on” for “died”; the descriptive term of “undertaker” has morphed into “funeral home director.”  Our religions stress life after death, not death itself.

We even deny that our wars produce death.  Think of the Bush/Cheney Administration, which refused to show photographs of flag-draped coffins of American troops, ostensibly for “privacy” reasons but mainly to minimize the deadly costs of fighting in Iraq and Afghanistan.  (Indeed, we don’t talk of troops dying in combat; we talk instead of troops “paying the ultimate price” or “making the ultimate sacrifice.”)

In minimizing the cost of war to its troops, the U.S. government and media also seek to deny the reality of death to the enemy.  War coverage in the media is often stock footage showing drones or aircraft firing missiles, enhanced by graphics and music.  You might see an enemy building or truck blowing up, but you’ll never see dead bodies.  Too disturbing, even though violent gun play and bleeding corpses are routinely shown in American crime shows and movies as entertainment.

In the first Iraq war (Desert Storm) in 1991, the photographer Kenneth Jarecke caught a powerful image of a dead Iraqi soldier burnt alive in his truck on the infamous “highway of death.”  Jarecke believed his photo would change America’s vision of the war, which in the U.S. media had been staged like a Hollywood production, neat and sanitary and clean.  But no U.S. media outlet would publish the image.  It was relegated to overseas publications.

What price do we pay as a people by ignoring death?  We lack a certain depth and maturity; put differently, we are callous and shallow.  Death has little meaning to us, especially the deaths of those in other lands.  For in seeking to deny the inevitability of our own deaths, how can we possibly recognize and process the death of others?

A death-denying culture that rains death on others using drones named “Predator” and “Reaper”; a culture that finds images of war dead too disturbing even as its TVs and movies and videos are saturated by bloody murders.  What are we to make of this?

The most powerful speech I’ve seen in any movie is that of Chief Dan George in “Little Big Man.”  In trying to make sense of the White Man’s war on Native Americans, Chief Dan George’s character, Old Lodge Skins, suggests that the White Man kills because he believes everything is dead already.  Lacking a moral center, the White Man has no sense of, or appreciation for, the sanctity of life.

Do we deny death because in some sense we are already dead?  Dead to the richness and sanctity of life?

Random thoughts, as promised.  But I hope they stimulate thought.  What say you, readers?

The Worst Cancer of All

Deploy them only when needed, and in wars only when approved by a formal Congressional declaration
Deploy them only when needed, and in wars only when approved by a formal Congressional declaration

W.J. Astore

Also at Huffington Post.

President Obama’s decision to deploy 3,000 troops to Liberia in Africa to assist in efforts to contain Ebola got me to thinking about the military as white blood cells. As a military officer, I took an oath to defend the Constitution against all enemies, foreign and domestic. In a sense, I was vowing to defend the collective body politic just as white blood cells defend our individual bodies against “enemy” invaders.

But when was the last time the United States faced invaders who posed a virulent and direct threat to our existence? Invaders who directly attacked (or planned to attack) and utterly defeat our body politic? You’d have to go back to World War II and Japan’s attack at Pearl Harbor; similarly, Nazi Germany did have plans (that were never implemented) to take its world war to U.S. shores once the Soviet Union and Britain were defeated. Fortunately, our body mobilized its “white blood cells” and defeated (with lots of help from our allies) these enemies before they could afflict our vitals here at home.

Jump ahead to 2001 and the al Qaeda attacks on the Twin Towers and the Pentagon. Yes, they were serious and shocking and traumatic. But compared to the Nazis and the Japanese in World War II (true cancers), al Qaeda was the equivalent to a 24-hour “bug,” violent in the extreme, but ultimately not a serious long-term threat to the health of America.

By calling 9/11 a “bug,” I don’t mean to diminish the tragedy of 9/11 for those who lost loved ones. It’s just that repeats of 9/11-like attacks were not possible: al Qaeda simply lacked the resources to sustain them. There was no “cancer” that could metastasize. So there was no need to deploy our white blood cells (our troops) in extended wars, whether in Afghanistan or Iraq, the latter country of which had nothing whatsoever to do with 9/11.

Now we have the President referring to the Islamic State (ISIS/ISIL) as a “cancer” that must be eradicated, even though that “cancer” has no means of attacking the body that is our country. Despite this fact, the U.S. is deploying its white blood cells yet again to quash a threat that for our nation simply doesn’t exist.

From medicine, we know that overactive white blood cells can be as dangerous as underactive ones. White blood cells are part of our immune systems; when these systems are overactive, they convert non-threats into threats. Sometimes that results in violent allergic reactions that can lead to death. Other times, one’s own immune system turns on healthy tissue within one’s body. The immune system itself becomes a cancer, eating away at the body in misdirected attempts to defend it.

Whenever the U.S. faces a “threat” nowadays, our leaders treat it aggressively as a “cancer” even when the threat poses no direct peril to us. American presidents, whether they’re named Bush or Obama, eagerly deploy America’s antibodies — the military — to search and destroy bad terrorist cells. But the USA is like a patient whose antibodies have run wild, a patient whose antibodies have turned on external threats even when they’re not threats, a patient whose antibodies are now attacking healthy tissue within the American body politic.

Consider the fact that U.S. presidents commit the troops — our nation’s antibodies — to wars against “cancers” without formal declarations of war by Congress. In the name of protecting America, they violate the Constitution that our troops are sworn to uphold. They fail to recognize it’s their actions that pose the true threat to the Constitution. It’s their actions that constitute the cancer.

The invasive “cure” of continuous military action without oversight exercised by the people is truly worse than the disease, for it’s a “cure” that violates our Constitution and weakens our body politic.

And that is indeed the worst cancer of all.

—

A retired lieutenant colonel (USAF) and professor of history, William Astore edits the blog The Contrary Perspective.

War Again in Iraq and the American Desire Never to be Labeled a Loser

Fighters of the Islamic State (Associated Press)
Fighters of the Islamic State (AP/NYT)

W.J. Astore

In April 2009, I wrote an article for TomDispatch.com recounting Mary McCarthy’s critique of the American experience in Vietnam, and how her lessons applied to President Obama’s “surge” in Afghanistan.  A central lesson cited by McCarthy was the American desire never to be labeled a loser.  That desire explains, at least in part, the persistence of folly within the Obama Administration today, as Peter Van Buren explains in his latest article for TomDispatch, “Apocalypse Now, Iraq Edition: Fighting in Iraq Until Hell Freezes Over.”

Here’s what McCarthy had to say in 1968 about the American moment and the Vietnam War:

The American so-called free-enterprise system, highly competitive, investment-conscious, expansionist, repels a loser policy by instinctive defense movements centering in the ganglia of the presidency. No matter what direction the incumbent, as candidate, was pointing in, he slowly pivots once he assumes office.

Obama campaigned in 2008 as a “hope” and “change” candidate who as president would end the war in Iraq (so he could prosecute the “better” war in Afghanistan).  Yet the U.S. finds itself yet again bombing widely in Iraq (and now Syria) while deploying thousands of military “advisers” (combat troops in plain speak).  And after six weeks of airstrikes in Iraq against ISIS, with indecisive results, how long before those U.S. “advisers” start taking the fight directly to the enemy on the ground?

The questions I posed for President Obama back in 2009 were these:

Have you, like Vietnam-era presidents, pivoted toward yet another surge simply to avoid the label of “loser” in Afghanistan? And if the cost of victory (however defined) is hundreds, or even thousands, more American military casualties, hundreds of billions of additional dollars spent, and extensive collateral damage and blowback, will this “victory” not be a pyrrhic one, achieved at a price so dear as to be indistinguishable from defeat?

Similar questions apply to our latest military operations in Iraq and Syria.  Is the U.S. surging militarily just to avoid the label of “loser”?  And even if the U.S. “wins” this latest round (whatever “win” means), won’t the price paid be indistinguishable from defeat?

In his article, Van Buren offers an excellent summary of the U.S. experience in Iraq since the overthrow of Saddam in 2003.  In his words:

The staggering costs of all this — $25 billion to train the Iraqi Army, $60 billion for the reconstruction-that-wasn’t, $2 trillion for the overall war, almost 4,500 Americans dead and more than 32,000 wounded, and an Iraqi death toll of more than 190,000 (though some estimates go as high as a million) — can now be measured against the results. The nine-year attempt to create an American client state in Iraq failed, tragically and completely. The proof of that is on today’s front pages.

According to the crudest possible calculation, we spent blood and got no oil. Instead, America’s war of terror resulted in the dissolution of a Middle Eastern post-Cold War stasis that, curiously enough, had been held together by Iraq’s previous autocratic ruler Saddam Hussein. We released a hornet’s nest of Islamic fervor, sectarianism, fundamentalism, and pan-nationalism. Islamic terror groups grew stronger and more diffuse by the year. That horrible lightning over the Middle East that’s left American foreign policy in such an ugly glare will last into our grandchildren’s days. There should have been so many futures. Now, there will be so few as the dead accumulate in the ruins of our hubris. That is all that we won.

Under a new president, elected in 2008 in part on his promise to end American military involvement in Iraq, Washington’s strategy morphed into the more media-palatable mantra of “no boots on the ground.” Instead, backed by aggressive intel and the “surgical” application of drone strikes and other kinds of air power, U.S. covert ops were to link up with the “moderate” elements in Islamic governments or among the rebels opposing them — depending on whether Washington was opting to support a thug government or thug fighters.

The results? Chaos in Libya, highlighted by the flow of advanced weaponry from the arsenals of the dead autocrat Muammar Gaddafi across the Middle East and significant parts of Africa, chaos in Yemen, chaos in Syria, chaos in Somalia, chaos in Kenya, chaos in South Sudan, and, of course, chaos in Iraq.

And then came the Islamic State (IS) and the new “caliphate,” the child born of a neglectful occupation and an autocratic Shia government out to put the Sunnis in their place once and for all. And suddenly we were heading back into Iraq. What, in August 2014, was initially promoted as a limited humanitarian effort to save the Yazidis, a small religious sect that no one in Washington or anywhere else in this country had previously heard of, quickly morphed into those 1,600 American troops back on the ground in Iraq and American planes in the skies from Kurdistan in the north to south of Baghdad. The Yazidis were either abandoned, or saved, or just not needed anymore. Who knows and who, by then, cared?  They had, after all, served their purpose handsomely as the casus belli of this war. Their agony at least had a horrific reality, unlike the supposed attack in the Gulf of Tonkin that propelled a widening war in Vietnam in 1964 or the nonexistent Iraqi WMDs that were the excuse for the invasion of 2003.

And this is how Van Buren concludes his article:

We’ve been here before, as the failures of American policy and strategy in Vietnam metastasized into war in Cambodia and Laos to deny sanctuary to North Vietnamese forces. As with ISIS, we were told that they were barbarians who sought to impose an evil philosophy across an entire region. They, too, famously needed to be fought “over there” to prevent them from attacking us here. We didn’t say “the Homeland” back then, but you get the picture.

As the similarities with Vietnam are telling, so is the difference. When the reality of America’s failure in Vietnam finally became so clear that there was no one left to lie to, America’s war there ended and the troops came home. They never went back. America is now fighting the Iraq War for the third time, somehow madly expecting different results, while guaranteeing only failure. To paraphrase a young John Kerry, himself back from Vietnam, who’ll be the last to die for that endless mistake? It seems as if it will be many years before we know.

That is indeed the question.  As Mary McCarthy noted about the Vietnam War, “The more troops and matériel committed to Vietnam, the more retreat appears to be cut off — not by an enemy, but by our own numbers. To call for withdrawal in the face of that commitment… is to seem to argue not against a policy, but against facts, which by their very nature are unanswerable.”

Back to 2014 and the present moment: The more troops committed against ISIS, the more bombing raids made, the more money spent, the more prestige put on the line, the fewer the options the United States has in the Middle East.  Indeed, the only option that remains is “to win,” since losing is unacceptable for the reason Mary McCarthy indicated.

But as Michael Murry, a Vietnam Veteran and regular contributor to this site, noted about Vietnam (citing Bernard Fall’s classic book, Street Without Joy), “You can’t do a wrong thing the right way,” and “We lose the day we start (these stupid imperial wars) and we win the day we stop.”  Put differently, just as with Vietnam, the Middle East is not an incredibly complex puzzle for us to solve; it’s simply an impossible situation.  Impossible for us.  Until we admit this, the U.S. can never “win”; it can only lose.

The U.S. finally “won” in Vietnam when we admitted defeat and left.  How long before we come to this realization in the Middle East?  Tragically, the persistence of American hubris, amplified by resistance to the very idea of being labeled a “loser,” suggests yet another long, bloody, learning curve.

A Lame Duck Nation on Steroids

Lame duck, indeed.
It’s not just the Tea Party that’s lame (Toby Toons)

W.J. Astore

The more the United States has come to talk about dominance, the less dominant we’ve become.

To compensate, we’ve become a steroidal nation, to include the violent side effects associated with steroid use (just look at the latest stories out of the NFL about spousal and child abuse, or our steroidal police forces, including MRAPs and M-16s for school police).  If the story of the last fifty years is the gradual decline of the U.S., most notably in the economic and political realms, the story of today is how we’ve compensated with militarized Viagra.  We’ve reached “the age of knowing” that we’ve lost much of our potency as our country.  To compensate, we’re forever popping pills and flexing our muscles.  (Just look at John McCain’s enthusiasm for bombing.)

It’s precisely those steroids that are weakening us as a country.  As we’ve overcompensated with military weapons and bases, we’ve allowed our economy to slide.  As we’ve sought domination overseas, we’ve weakened our country right here at home.  We feverishly build and repair roads in Afghanistan but not here in the USA.  Same with schools — we’d rather build prisons, to include Gitmo, than colleges (since 1984, California has built 21 prisons but only one university).

Consider our binary debates on foreign policy.  It’s the hawks versus the doves, militarized “engagement” versus isolationist “appeasers,” the implication being that the latter is wrong — that minding one’s own business is not an option in a globalized world.  But the world is not some “global village”: it’s a conglomeration of fragments.  And U.S. efforts to dominate those fragments by military means are only accelerating that fragmentation.  Just look at what our government did and is doing to Iraq and Afghanistan.

Fragmentation facilitates dominance by multinational corporations even as the U.S. military is misused and overextended.  The result is more global instability and a retreat (or a return) to ideologies that promise coherence and order.  Witness the rise of militant Islam and ISIS.  By attacking it, the U.S. is acting as an accelerant to it.

As the U.S. weakens itself as a country, as it accumulates debt by constantly fighting wars while passing the costs along to future generations, large multinational corporations grow in power.  They are today’s equivalent to the British East India Company, the Dutch East India Company, and similar entities of the past.  Combine powerful multinationals with privatized mercenary outfits and you see echoes of the seventeenth century, to include wars over religion and resources.  Three centuries ago, it was Catholics versus Protestants and wars over spices like pepper and nutmeg.  Now it’s divisions within Islam and wars over oil.

We’re witnessing the decline of Enlightenment ideals and community-based Democracy, as seen by the way in which the U.S. government routinely betrays those ideals.  Any sense of shared, community-based, obligation is tainted by “socialism,” meaning that a Darwinian capitalism based on selfish individualism is promoted instead, which only feeds the growth of multinationals competing to sell “product” to the masses.

Everything is becoming a consumable, including the most vital parts of life.  As a consumable, it can be marketed, sold, and controlled by those same multinationals.  Even education is now an ephemeral product, marketed and sold as a commodity.

Corporations think and act for short-term profit.  But democracies are supposed to think strategically, over the long term.  Now the quarterly business cycle controls all.  Look at politics: A congressman is elected and instantly starts fund raising to win his next campaign.  Obama wins a second term and is almost instantly branded a lame duck.

But it’s not Obama who is the lame duck – it’s America.  And all the militarized steroids in the world won’t cure that lameness.  Indeed, they just aggravate it.

Why I Still Like Ike

Ike in 1959
Ike in 1959

W.J. Astore

Recent news that the planned Eisenhower Memorial in Washington, D.C. remains in trouble greatly saddens me.  When I was young, I considered myself a moderate Republican/conservative Democrat.  I recall favoring Gerald Ford over Jimmy Carter in the 1976 presidential election.  My idea of a Democrat was someone like Senators Scoop Jackson and Sam Nunn, supporters of a hard line against the Soviet Union.  To me, these men appeared to be pragmatic, tough-minded, and willing to put country before partisan politics — much like Ike himself.

Ike, of course, was a Republican but could have run as a Democrat.  Indeed, today’s Republican Party would probably reject men like Ike and Gerald Ford.  They wouldn’t pass certain litmus tests in the primaries on issues like abortion or gun rights or school prayer and the like.  More’s the pity for our country.

Back in February 2012, I wrote this article (at Huff Post) on “Why I Still Like Ike.”  When you read Ike’s warning below about too much money being spent on weaponry, and his prophecy about the disastrous influence of the Military-Industrial Complex, ask yourself whether any mainstream political candidate today of either party would dare to denounce major weapons makers and America’s propensity for war with such clarity and guts.

Instead, today we have Democrats wetting themselves in their eagerness to appear tough (witness Vice President Biden’s comment about confronting the Islamic State at “the gates of hell”), and Republicans eager to bomb everything in sight.

Ike wasn’t perfect, but we sure could use a person of his courage and gravitas in 2016.  Chris Christie or Hillary Clinton, anyone? Forget about it.

Why I Still Like Ike (2012)

The ongoing controversy over the national memorial to President Dwight D. Eisenhower provides us with an opportunity to recall Ike’s legacy and his deeper meaning to America. Ike was of course a national hero, the supreme allied commander who led the assault at D-Day on June 6, 1944 and who later served as president during the height of the Cold War with the Soviet Union. His legacies are many and profound, from ending the Korean War to the interstate highway system that bears his name to advancing civil rights to creating the space program to the establishment of the department of health, education and welfare.

As important as Ike’s deeds were to our country, in some way his words were (and are) even more important, especially in this time of constant war and bloated budgets for “defense” and our burgeoning trade in deadly weaponry.

Ike was a citizen-soldier first and foremost, not a warrior or warfighter, and like the citizen-soldiers of World War II he came to hate war. This is not to say that Ike was a pacifist. He believed in a strong defense and intervened in countries such as Iran, Guatemala, Lebanon, Formosa, and South Vietnam, in order in his words to prevent “communist efforts to dominate” these countries. And we may certainly question the legality as well as the wisdom of these “wars in the shadows,” especially with respect to Iran and Vietnam.

But let us focus on Ike’s words — his lessons to America. Grossly underestimated by intellectuals who were deceived by his amiable public demeanor and his love of golf (with its country-club associations), Ike was a fine writer and a deep thinker who thoroughly understood the American heartland — and the American heart.

Any memorial to Ike should seek to capture the wisdom of his words and how they struck to the very core of the American (and human) experience. It should confront us with his words and encourage us to contemplate their meaning in a setting conducive to reflection and reconsideration.

First, let’s consider what Ike said about war. In a speech at the Canada Club in Ottawa on Jan. 10, 1946, Ike stated:

“I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its futility, its stupidity.”

Let all Americans pause and reflect on the hard-earned wisdom of that statement before plotting our next military intervention.

Second, let’s consider what Ike said about the true cost of spending on military weaponry. In remarks prepared for the American Society of Newspaper Editors in 1953, Ike declared that:

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children… This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.

Third, let’s consider Ike’s final warning upon leaving office in 1961 about the dangers of a growing “military-industrial complex” to democracy and freedom in America. In his words:

The conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence — economic, political, even spiritual — is felt in every city, every statehouse, every office of the federal government.

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.

We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

Ike’s tersely prophetic words are rarely heard in American political discourse today. Indeed, his avowed hatred of war, his condemnation of the deadly weapons trade as contrary to human values, his warning about an emergent military-industrial complex with the power to threaten our liberties, would likely be dismissed in this year’s election season, whether by mainstream Democrats or Republicans, as the ravings of a left-wing, weak-kneed, liberal.

All the more reason why these words need to be enshrined in a national memorial to Eisenhower.

One more lesson Ike can impart to us: the virtue of humility. In spite of his immense accomplishments, Ike remained a humble man. Doubtless this humility stemmed from his upbringing, but so too did it come from his military service. As he himself wrote, “Humility must always be the portion of any man who receives acclaim earned in blood of his followers and sacrifices of his friends.”

In this age of American exceptionalism, in which our nation touts its “generation of heroes” and boasts of its unrivaled military power, Ike’s words remind us that humility is far more becoming a man and a nation.

Even the most powerful nation may fall if it loses itself in its own celebratory braggadocio. Ike knew this, and if despite his efforts such a fate had happened on his watch, he doubtless would have taken full responsibility. Consider here the words Ike prepared in case the D-Day attack had failed on June 6, 1944. This was what Ike was prepared to say:

Our landings in the Cherbourg-Havre area have failed to gain a satisfactory foothold and I have withdrawn the troops. My decision to attack at this time and place was based upon the best information available. The troops, the air and the Navy did all that Bravery and devotion to duty could do. If any blame or fault attaches to the attempt it is mine alone.

Fortunately for history, Ike never had to say those words. Left unsaid, they nevertheless live on as an example of Ike’s willingness to bear unselfishly the burden of defeat, even as he humbly bore the laurels of victory.

Whatever final form the national memorial to Ike eventually assumes, I sincerely and fervently hope it enshrines the wisdom, the courage, the humility, the humanity of Ike’s words, so desperately do we need these qualities today.

For Ike knew that America’s true strength resides not in the size of our arsenals but in the generosity of our spirit.

Professor Astore writes regularly for TomDispatch.com and can be reached at wjastore@gmail.com.