Border Insecurity and Worthy Refugees

W.J. Astore

Today as I was checking out at Job Lots, the cashier asked me if I wanted to donate money for Ukrainian refugee relief.  I thought quickly of the $33 billion Biden already wants from us for Ukraine and politely said “no thanks.”

Then I read Todd Miller’s new article at TomDispatch.com on the security-industrial complex along the U.S. border with Mexico and reflected on all those people risking their lives to cross the border into America, most of them refugees from wars and climate change and violence and the like.  I’ve never been asked by a company or a cashier for that matter to contribute to their relief.  Indeed, when the issue of refugees comes up along the Southern border, it’s always about more money for Homeland Security and more border control agents and surveillance technology (including drones and robotic dogs, as Miller notes), all to keep the “bad” people out of America, all those “illegals” who allegedly want to take American jobs while doing violence to vulnerable Americans.

Remarkably, Miller notes in his article how the Biden administration is following basically the same approach to border security as the Trump administration. The only real difference is that Biden is relying less on physical walls and more on “virtual” ones (towers, sensors, cameras, drones, etc.). This is hardly surprising when you consider Kamala Harris went south of the border to deliver a singular message to would-be asylum seekers. Her message to them: Do not come.

Land of the free, home of the brave?

As Miller notes in his article, you can count on one thing: America’s border with Mexico will never be secure, no matter how much we spend, because insecurity and overhyped “threats” sell very well indeed.

Is America really the home of the brave, given our fears of invasions, whether from “dangerous” brown- and black-skinned people coming up from the south or all those gangster Russians and sneaky Chinese allegedly scheming against us?

If we want to help refugees facing violence and starvation, we don’t have to look as far as Ukraine. Depending on where you live in America, you might only have to look just beyond the wall or fence or surveillance tower in front of you. As you do, you might ponder why we’re not sending $33 billion to help them survive. Is it because they’re not killing Russians with American-made weaponry?

Trump’s Wall and Its Meaning

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They’re so proud of Trump’s wall, though new sections proved surprisingly easy to cut through

W.J. Astore

I caught this snippet via the New York Times today:

Border wall funding: President Trump plans to divert $7.2 billion from the military for the construction of a wall on the southern border, two people familiar with the plans told The Times. Congress set aside $1.375 billion for it last month.”

Diverting money that’s been appropriated by Congress is an impeachable offense, but the Democrats will do little since they know Trump will spin their opposition as being pro-immigrant and anti-American, irrespective of the lies contained in that spin.

Trump was elected in part through his fear-mongering about immigrants (he spoke of murderers, rapists, gang members, even Muslim terrorists hidden within the “caravans” approaching America’s southern border).  “Build the wall” is a popular chant at his rallies, and Trump knows the issue still stirs up his base.

What’s it all about?  Recently I was reading “Shadow of the Silk Road,” by Colin Thubron.  This is what Thubron had to say about the Great Wall of China:

As a true bulwark the Wall was senseless.  Huns, Mongols, Manchus overswept it almost at will.  The Sinologist Owen Lattimore proposed that it was built to keep the Chinese in rather than the nomads out.  Perhaps, unwittingly, it was less a physical defence than a monstrous definition.  It separated civilisation from barbarism, light from darkness.  It was an act of shuddering denial: over there is not what we are.  And it was steeped in fear. [Emphasis in original.]

“Over there is not what we are”: Trump recognizes how “his” wall serves as a dividing line between the “good” people (Americans) versus the “bad hombres” (his term) seeking to “invade” America.  And it is, as Thubron says, both a monstrous definition and an act of shuddering denial.

Of course, the wall already exists, as Greg Grandin notes in his book, “The End of the Myth: From the Frontier to the Border Wall in the Mind of America.”  Trump merely wants to lengthen it, mostly in areas where a wall is redundant due to already forbidding terrain.

But the wall is not about protecting America from “hordes” of “invaders.”  It’s about defining America in retrograde ways, contrasting the alleged barbarism of brown-skinned people with the civilization of (mostly) White America.

Walls demarcate and divide.  They are also a denial of common humanity.  They pit us against them in battles over turf.  In short, they’re a perfect symbol for Trump’s vision of greatness.