Thirty years ago, I co-taught a course on the making and use of the atomic bomb at the U.S. Air Force Academy. We took cadets to Los Alamos National Laboratory in New Mexico, where the first nuclear weapons were designed and built during World War II, and we also visited the Trinity test site, where the first atomic device exploded in a test conducted in July of 1945. It was after that first test when J. Robert Oppenheimer, the father of the atomic bomb, mused that he had become death, the destroyer of worlds. And that is what nuclear weapons are: they are death, and they can literally destroy our world, producing nuclear winter and mass sickness and starvation.
Over the last two years, the Covid-19 pandemic has killed millions of people across the globe. A general nuclear war could kill billions of people in a matter of days. As Soviet Premier Nikita Khrushchev reportedly said in 1963, “The living will envy the dead” after such a nuclear cataclysm.
Not a good idea
Despite this, an intellectual fad of the Cold War era was to “think about the unthinkable,” to “war game” or plan for various nuclear “exchanges” resulting in the deaths of hundreds of millions of people, even to imagine that there could be a “winner” of such a war. Remarkably, in the context of the ongoing Russia-Ukraine war, that fad is returning today as pundits write articles that suggest the US needs to show the Russians it is willing and able to fight and win a nuclear war, as an op-ed in the Wall Street Journal argued on April 27th of this year.
Such suggestions are madness.
As a young Air Force lieutenant, I sat in the Missile Warning Center in Cheyenne Mountain during an exercise that simulated a nuclear war. This was 35 years ago, but I still remember those simulated Soviet missile tracks crossing the North Pole and ending in various American cities. There were no snazzy special effects or colorful high-definition computer monitors. It all happened in silence on a monochrome monitor as I sat under two thousand feet of solid granite in America’s largest nuclear bomb shelter. “There goes Kansas City,” somebody quietly said. It was a sobering experience that I’ll never forget.
Many years later, I watched a stunning documentary, The Day After Trinity, that detailed the development of the atomic bomb. I’ll never forget the words of Hans Bethe, legendary physicist and one of the bomb’s key developers. The first reaction among the scientists to the news the bomb had exploded over Hiroshima, Bethe recalled, was a feeling of fulfillment. The crash project to build the bomb had worked. The second reaction was one of shock and awe, of “What have we done,” Bethe quietly noted. And the third reaction: It should never be done again. And after Nagasaki the world somehow managed not to do it again, despite nearly catastrophic events like the Cuban Missile Crisis 60 years ago.
I was raised Roman Catholic, and I can think of no worse crime against humanity than mass murder by genocidal weaponry, not only of ourselves but of all life forms that would be vaporized by thermonuclear warheads. Let’s not think about the unthinkable; let’s not think we must show the Russians (or anyone else) that we’re willing to use nuclear weapons. Rather, let’s achieve the difficult but doable. The only sane course of action here is for all the world’s nations to negotiate major reductions in nuclear arsenals with the eventual goal of total nuclear disarmament.
Note: I wrote this article in 2015 on the 70th anniversary of Hiroshima. Nuclear weapons should be eliminated from the planet.
August 6, 1945. Hiroshima. A Japanese city roughly the size of Houston. Incinerated by the first atomic bomb. Three days later, Nagasaki. Japanese surrender followed. It seemed the bombs had been worth it, saving countless American (and Japanese) lives, seeing that a major invasion of the Japanese home islands was no longer needed. But was the A-bomb truly decisive in convincing the Japanese to surrender?
President Truman’s decision to use atomic bombs against Japan is perhaps the most analyzed, and, in the United States, most controversial decision made during World War II. The controversy usually creates more heat than light, with hardliners posed on mutually opposed sides. The traditional interpretation is that Truman used the A-bombs to convince a recalcitrant Japanese Emperor that the war was truly lost. A quick Japanese surrender appeared to justify Truman’s choice. It also saved tens of thousands of Allied lives in the Pacific (while killing approximately 250K Japanese). This thesis is best summed up in Paul Fussell’s famous essay, “Thank God for the Atomic Bomb.”
Even before Hiroshima, however, a small number of scientists argued that the A-bomb should not be used against Japan without a prior demonstration in a remote and uninhabited location. Later, as the horrible nature of radiation casualties became clearer to the American people, and as the Soviet Union developed its own arsenal of atomic weapons, threatening the United States with nuclear Armageddon, Americans began to reexamine Truman’s decision in the context of the Cold War and the nuclear arms race. Gar Alperovitz’s revisionist view that Truman was practicing “atomic diplomacy” won its share of advocates in the 1960s. (Alperovitz expanded upon this thesis in the 1990s.) Other historians suggested that racism and motives of revenge played a significant role in shaping the U.S. decision. This debate reached its boiling point in the early 1990s, as the Smithsonian’s attempt to create a “revisionist” display to mark the bomb’s 50th anniversary became a lightning rod in the “culture wars” between a Democratic administration and a resurgent Republican Congress.
Were the atomic bombs necessary to get the Japanese to surrender? Would other, more humane, options have worked, such as a demonstration to the Japanese of the bomb’s power? We’ll never know with certainty the answer to such questions. Perhaps if the U.S. had been more explicit in their negotiations with Japan that “unconditional surrender” did not mean the end of Japan’s Emperor, the Japanese may have surrendered earlier, before the A-bomb was fully ready. Then again, U.S. flexibility could have been interpreted by Japanese hardliners as a sign of American weakness or war fatigue.
Unwilling to risk appearing weak or weary, U.S. leaders dropped the A-bomb to shock the Japanese into surrendering. Together with Stalin’s entry into the war against Japan, these shocks were sufficient to convince the Japanese emperor “to bear the unbearable,” in this case total capitulation, a national disgrace.
A longer war in the Pacific — if only a matter of weeks — would indeed have meant higher casualties among the Allies, since the Japanese were prepared to mount large-scale Kamikaze attacks. Certainly, the Allies were unwilling to risk losing men when they had a bomb available that promised results. The mentality seems to have been: We developed it. We have it. Let’s use it. Anything to get this war over with as quickly as possible.
That mentality was not humane, but it was human. Truman had a weapon that promised decisiveness, so he used it. The attack on Hiroshima was basically business as usual, especially when you consider the earlier firebombing raids led by General Curtis LeMay. Indeed, such “conventional” firebombing raids continued after Hiroshima and Nagasaki until the Japanese finally sent a clear signal of surrender.
Of course, an event as momentous, as horrific, as Hiroshima took on extra meaning after the war, given the nuclear arms race, the Cold War and a climate represented by the telling acronym of MAD (mutually assured destruction). U.S. decisionmakers like Truman were portrayed as callous, as racist, as war criminals. Yet in the context of 1945, it’s difficult to see any other U.S. president making a different decision, especially given Japan’s apparent reluctance to surrender and their proven fanaticism at Iwo Jima, Okinawa and elsewhere.
As Andrew Rotter notes in Hiroshima: The World’s Bomb (2008),World War II witnessed the weakening, if not erasure, of distinctions between combatants and non-combatants, notably during LeMay’s firebombing of Tokyo in March 1945 but in many other raids as well (Rotterdam and Coventry and Hamburg and Dresden, among so many others). In his book, Rotter supports the American belief that Japan would fight even more fanatically for their home islands than they did at Iwo Jima and Okinawa, two horrendous battles in 1945 that preceded the bomb. But he argues that Truman and Secretary of War Henry Stimson engaged in “self-deception” when they envisioned that the effects of the atomic bomb could be limited to “a purely military” target.
A quarter of a million Japanese died at Hiroshima and Nagasaki and in the years and decades following. They died horrible deaths. And their deaths serve as a warning to us all of the awful nature of war and the terrible destructiveness of nuclear weapons.
Hans Bethe worked on the bomb during the Manhattan Project. A decent, humane, and thoughtful man, he nevertheless worked hard to create a weapon of mass destruction. His words of reflection have always stayed with me. They come in Jon Else’s powerful documentary, “The Day After Trinity: J. Robert Oppenheimer and the Atomic Bomb.”
Here is what Bethe said (edited slightly):
The first reaction we [scientists] had [after Hiroshima] was one of fulfillment. Now it has been done. The second reaction was one of shock and awe: What have we done? What have we done. The third reaction was it should never be done again.
It should never be done again: Just typing those words here from memory sends chills up my spine.
Let us hope it is never done again. Let us hope a nuclear weapon is never used again. For that way madness lies.
Here are two comments I made in response to previous comments on this article:
1.
I think the comments once again show that no consensus is possible on whether the atomic bombs were decisive in ending the war sooner. Even well-informed people at the time disagreed.
Again, I return to the context of August 1945. A war-weary America, facing the prospect of a delayed Japanese surrender, was using every weapon at its disposal to drive the Japanese into the ground. That included blockade, firebombing, and invasions (Iwo Jima and Okinawa). A longer blockade and more Japanese would have starved. More firebombing, more dead Japanese. More invasions, more dead Japanese, and of course Allied troops as well. The Japanese were well indoctrinated to fall in battle like cherry blossoms in the service of the emperor, whom they viewed as a god.
How to get a Japanese leadership and people to surrender when they saw the very act as dishonorable to the warrior code of Bushido? How to persuade a military that was already committing suicide on a massive scale in Kamikaze attacks against Allied ships to capitulate and live on with the shame of defeat?
It’s clear from the evidence that Truman believed the atomic bomb would shock the “beast” of Japan (“beast” was Truman’s word, a description that Allied soldiers and other Asian peoples who suffered at the hands of Japan, e.g. the Chinese, the Vietnamese, the Koreans, would have agreed with). It surely did shock them. Profoundly. Was it sufficient? Was it necessary?
Again, there is no alternate reality in which the atomic bomb wasn’t dropped, and thus no way of knowing whether in that other reality, the Japanese would have agreed to surrender on August 15th.
2.
My reading of the evidence is that impressing the Soviets was a factor, but not THE factor, in the decision to use the bomb. Ending the war as quickly as possible was the driving factor. If the bomb had been ready in December 1944, it would have been used against Nazi Germany as the Battle of the Bulge raged. But the bomb wasn’t ready until July 1945, when the Germans had already surrendered.
Iwo Jima and Okinawa were fresh in the minds of everyone. Though the Japanese had extended peace-feelers, others in Japan were hardline and didn’t wish to surrender on any terms. Faced with a war that could last weeks or months longer, perhaps into 1946 if an invasion of the Japanese home islands had been necessary, the US leadership decided the bomb could be the shock that would force the Japanese to capitulate. And so it seemed, after the fact.
It’s a very complicated question that I’ve read a lot about, and written about as well. Many people at the time simply saw the bomb as a “bigger” bomb, not as something world-changing. Only a few people truly grasped the horror of atomic weapons.
I know this probably isn’t convincing, but again this is my reading of the evidence. Certainly, Nagasaki was completely unnecessary — it came far too quickly for the Japanese to process what had happened at Hiroshima.
August 6, 1945. Hiroshima. A Japanese city roughly the size of Houston. Incinerated by the first atomic bomb. Three days later, Nagasaki. Japanese surrender followed. It seemed the bombs had been worth it, saving countless American (and Japanese) lives, seeing that a major invasion of the Japanese home islands was no longer needed. But was the A-bomb truly decisive in convincing the Japanese to surrender?
President Truman’s decision to use atomic bombs against Japan is perhaps the most analyzed, and, in the United States, most controversial decision made during World War II. The controversy usually creates more heat than light, with hardliners posed on mutually opposed sides. The traditional interpretation is that Truman used the A-bombs to convince a recalcitrant Japanese Emperor that the war was truly lost. A quick Japanese surrender appeared to justify Truman’s choice. It also saved tens of thousands of Allied lives in the Pacific (while killing approximately 250K Japanese). This thesis is best summed up in Paul Fussell’s famous essay, “Thank God for the Atomic Bomb.”
Even before Hiroshima, however, a small number of scientists argued that the A-bomb should not be used against Japan without a prior demonstration in a remote and uninhabited location. Later, as the horrible nature of radiation casualties became clearer to the American people, and as the Soviet Union developed its own arsenal of atomic weapons, threatening the United States with nuclear Armageddon, Americans began to reexamine Truman’s decision in the context of the Cold War and the nuclear arms race. Gar Alperovitz’s revisionist view that Truman was practicing “atomic diplomacy” won its share of advocates in the 1960s. (Alperovitz expanded upon this thesis in the 1990s.) Other historians suggested that racism and motives of revenge played a significant role in shaping the U.S. decision. This debate reached its boiling point in the early 1990s, as the Smithsonian’s attempt to create a “revisionist” display to mark the bomb’s 50th anniversary became a lightning rod in the “culture wars” between a Democratic administration and a resurgent Republican Congress.
Were the atomic bombs necessary to get the Japanese to surrender? Would other, more humane, options have worked, such as a demonstration to the Japanese of the bomb’s power? We’ll never know with certainty the answer to such questions. Perhaps if the U.S. had been more explicit in their negotiations with Japan that “unconditional surrender” did not mean the end of Japan’s Emperor, the Japanese may have surrendered earlier, before the A-bomb was fully ready. Then again, U.S. flexibility could have been interpreted by Japanese hardliners as a sign of American weakness or war fatigue.
Unwilling to risk appearing weak or weary, U.S. leaders dropped the A-bomb to shock the Japanese into surrendering. Together with Stalin’s entry into the war against Japan, these shocks were sufficient to convince the Japanese emperor “to bear the unbearable,” in this case total capitulation, a national disgrace.
A longer war in the Pacific — if only a matter of weeks — would indeed have meant higher casualties among the Allies, since the Japanese were prepared to mount large-scale Kamikaze attacks. Certainly, the Allies were unwilling to risk losing men when they had a bomb available that promised results. The mentality seems to have been: We developed it. We have it. Let’s use it. Anything to get this war over with as quickly as possible.
That mentality was not humane, but it was human. Truman had a weapon that promised decisiveness, so he used it. The attack on Hiroshima was basically business as usual, especially when you consider the earlier firebombing raids led by General Curtis LeMay. Indeed, such “conventional” firebombing raids continued after Hiroshima and Nagasaki until the Japanese finally sent a clear signal of surrender.
Of course, an event as momentous, as horrific, as Hiroshima took on extra meaning after the war, given the nuclear arms race, the Cold War and a climate represented by the telling acronym of MAD (mutually assured destruction). U.S. decisionmakers like Truman were portrayed as callous, as racist, as war criminals. Yet in the context of 1945, it’s difficult to see any other U.S. president making a different decision, especially given Japan’s apparent reluctance to surrender and their proven fanaticism at Iwo Jima, Okinawa and elsewhere.
As Andrew Rotter notes in Hiroshima: The World’s Bomb (2008),World War II witnessed the weakening, if not erasure, of distinctions between combatants and non-combatants, notably during LeMay’s firebombing of Tokyo in March 1945 but in many other raids as well (Rotterdam and Coventry and Hamburg and Dresden, among so many others). In his book, Rotter supports the American belief that Japan would fight even more fanatically for their home islands than they did at Iwo Jima and Okinawa, two horrendous battles in 1945 that preceded the bomb. But he argues that Truman and Secretary of War Henry Stimson engaged in “self-deception” when they envisioned that the effects of the atomic bomb could be limited to “a purely military” target.
A quarter of a million Japanese died at Hiroshima and Nagasaki and in the years and decades following. They died horrible deaths. And their deaths serve as a warning to us all of the awful nature of war and the terrible destructiveness of nuclear weapons.
Hans Bethe worked on the bomb during the Manhattan Project. A decent, humane, and thoughtful man, he nevertheless worked hard to create a weapon of mass destruction. His words of reflection have always stayed with me. They come in Jon Else’s powerful documentary, “The Day After Trinity: J. Robert Oppenheimer and the Atomic Bomb.”
Here is what Bethe said (edited slightly):
The first reaction we [scientists] had [after Hiroshima] was one of fulfillment. Now it has been done. The second reaction was one of shock and awe: What have we done? What have we done. The third reaction was it should never be done again.
It should never be done again: Just typing those words here from memory sends chills up my spine.
Let us hope it is never done again. Let us hope a nuclear weapon is never used again. For that way madness lies.
My copy. Not the sexiest cover, but a good primer nonetheless
When I entered the Air Force in 1985, I grabbed a pamphlet by Brian M. Jenkins of Rand. The title caught my eye: International Terrorism: The Other World War. Back then, the country was focused on the Cold War against the Evil Empire of the Soviet Union. Jenkins suggested there was another war we should be focusing on.
In his pamphlet, he provided a “working definition” of terrorism:
“Terrorism is the use of criminal violence to force a government to change its course of action.”
And: “Terrorism is a political crime. It is always a crime…”
But Jenkins also knew that terrorism, as a word and concept, was contentious and politicized. As he explained:
“Some governments are prone to label as terrorism all violent acts committed by their political opponents, while antigovernment extremists frequently claim to be the victims of governmental terror. Use of the term thus implies a moral judgment. If one group can successfully attach the label terrorist to its opponent, then it has indirectly persuaded others to adopt its moral and political point of view, or at least to reject the terrorists’ view. Terrorism is what the bad guys do. This drawing of boundaries between what is legitimate and what is illegitimate, between the right way to fight and the wrong way to fight, brings high political stakes to the task of definition.”
Jenkins correctly notes that the word “terrorism” implies both a political and moral (and legal) judgment. By his working definition, to be a terrorist is to be a criminal.
Can nation-states be terrorists? Interestingly, no. Not if you accept the definitional imperative common to international relations. Nation-states draw their identity (and authority) in part by and through their ability to monopolize the means of violence. Because a state monopolizes or “controls” violence in a legally sanctioned international system, it cannot commit a criminal act of terror, however terrorizing that act might be. (By this definition, dropping atomic bombs on Hiroshima and Nagasaki and killing 200,000 people were not terrorist acts, even though the intent was to terrorize the Japanese into surrendering.) Put differently, a state can sponsor terrorism, but it cannot commit it.
It’s an unsatisfying definition to many. AsGlenn Greenwald, constitutional lawyer and journalist for the Guardian, has noted many times, terrorism as a concept is now so highly politicized, so narrowly defined and closely tied to evil acts committed by Muslim extremists, that the word itself has become polluted. It’s more weapon than word, with an emotional impact that hits with the explosive power of a Hellfire missile.
Terrorism, in short, has become something of an Alice in Wonderland word. As Humpty Dumpty put it, “When I use a word, it means just what I choose it to mean — neither more nor less.” Such is the case with “terrorist” and “terrorism”: they’re often just epithets, ones we reserve for people and acts we find heinous.
Terrorism exists, of course. But so too does politically-motivated manipulation of the English language, as George Orwell famously warned. If terrorist = criminal = always them but never us (because we’re a nation, and a good-hearted one at that), we absolve ourselves of blame even as we shout, like the Queen of Hearts in Alice, “Off with their heads!” at the “terrorists.”
That shout may be satisfying, but it may also be all too easy — and all too biased.
Bracing Views 