The U.S. Military, the Founders, and Original Intent

war weary
It’s too easy to speak of war in the abstract … the Founders knew better

W.J. Astore

In America, you sometimes hear talk of “original intent” (or strict constructionism) from conservatives, usually applied to the courts and especially to the Supreme Court.  The idea is to neuter “activist” judges by pressuring them to stick to the letter of the U.S. Constitution as written in the 1780s (as if that document has never required amendment), thereby upholding the original intent of the Founders (as if those men were gods who never got anything wrong).

Why is it, though, that original intent is never applied to America’s vast military establishment?  Because when you read the Founders, you learn they were strongly against large standing armies and vehemently criticized the anti-democratic nature and sheer wastefulness of wars.

James Madison was especially eloquent speaking against war.  In 1793, he wrote that: “In no part of the constitution is more wisdom found than in the clause which confines the question of war or peace to the legislature, and not to the executive department. War is in fact the true nurse of executive aggrandizement.”

Madison knew presidents could readily enlarge their powers by waging constant wars, just as Britain’s kings had.  So he and his fellow Founders did their best to subjugate the army to Congress through various laws, such as funding it for only two years while also having each member of the House stand for reelection every two years.  An unpopular and wasteful war, Madison figured, wouldn’t be funded after two years, forcing a president to put an end to it.  Voters, meanwhile, would act to get rid of Members of Congress who foolishly or selfishly supported such a war.

Madison, of course, lived in a time when America’s vast and powerful military-industrial complex didn’t exist.  That Complex is now a fourth branch of government that the Founders didn’t anticipate.  But what if the Complex either didn’t exist or could be reined in, and what if “original intent” could be applied to America’s Department of Defense?  We’d see a few things change:

1. No large standing army, thereby reducing American foolhardiness in places like Iraq, Afghanistan, and elsewhere.
2. Only defensive wars.  An end to the Iraq and Afghan wars would be a start.
3. Gun ownership would be contingent on the willingness and ability to serve in the militia (National Guard or Reserves).
4. No wars, no “overseas contingency operations,” without a formal Congressional declaration.
5. Firm Congressional oversight of all military operations.  An end to secrecy — the military must be accountable to the people.

The president, of course, serves as commander-in-chief.  But here the intent of the Founders was to firmly subordinate the military to civilian control.  It was not to empower the president as a quasi-generalissimo.  So the days of presidents making near-unilateral decisions to commit American troops abroad must end, as it is totally contrary to the original intent of the U.S. Constitution.

Of course, I’m not arguing that we slavishly follow the Founders — in that case, we’d still have slavery, and in more ways than one.  The point is that if we’re going to look to the Founders and celebrate their wisdom, let’s not do that merely for narrow partisan political gain.  Let’s do it in a way that truly nourishes and enlivens democracy.  Ending our permanent state of debilitating and destructive militarism and warfare would be a fine start.  Madison, I think, would approve.

Note: to read more on this subject, see Greg Foster’s “Why the Founding Fathers Would Object to Today’s Military” (2013) at https://www.defenseone.com/ideas/2013/07/why-founding-fathers-would-object-todays-military/66668.  As Foster notes, the Founders were not anti-military; they were anti-militarism.  And, having experienced the pains of war, they took pains to prevent future ones.  Let’s emulate them here.

Liberty First: What an Old Coin Can Teach Us

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My dad’s half dime

W.J. Astore

When I was a kid, I was a stamp collector.  My dad, in contrast, saved old coins.  He was not a collector; he didn’t file them away in special folders. He just tossed old silver coins into a cigar box.

My favorite coin of his was also the oldest one he had: a “half dime” from 1845.  To me, it’s a remarkably simple and aesthetically pleasing design, featuring a seated figure of “Liberty” on the obverse, with the words “Half Dime” on the reverse.

half dime

Note what’s missing: the words “In God We Trust.”  This motto was not added to coins until the national trauma of the U.S. Civil War reinforced religious revivals that had preceded that war.  It made its first appearance in 1864.  (Interestingly, in the “Pledge of Allegiance,” the words “under God” were added only in 1954 during another crisis, the fear of communism stoked by McCarthyism during the Cold War.)

As a nation it seems we invoke God during crises, calling on Him for support and guidance and blessing.

But I want to return to my dad’s half dime from 1845, because that coin, in its simplicity, enshrines a value that is most fundamental to our country: Liberty.

With respect to religion, liberty to me means the freedom to worship God in one’s own way, to include the freedom not to worship God, even the freedom to express disbelief in God.

Such liberty was extremely rare in the 18th century when our nation was founded.  Back then, being labeled an “atheist” was roughly equivalent to being labeled a “terrorist” today.  But our nation’s founders were of diverse religious persuasions, to include Catholics and Quakers as well as myriad branches of “dissenting” Protestantism.  A few were deists (Thomas Jefferson most famously) who rejected the Trinitarian Christianity of most of their peers, and a small number (Thomas Paine, perhaps) were skeptics to the point of atheism.

What united them was a belief in liberty.  In religion, this was expressed as the freedom to worship in any way you chose, or not to worship at all.  Thus there was no religious “test” for office, no requirement to be a Christian or to express a belief that “In God We Trust.”

That profound belief in personal freedom — in liberty first — is captured on my dad’s old coin.  It’s also captured in the Pledge of Allegiance before 1954: “one nation indivisible with liberty and justice for all.”

In today’s political climate, with all of our public prayers and calls to God to bless America, with talk of Muslims not being allowed to hold office because their god is somehow the wrong god, we need to recall that America was founded on Liberty first.

Or as my mom put it in her inimitable way, “You worry about your soul and I’ll worry about mine.”  Jefferson and Paine would have liked my mom.