Enough Is Enough

W.J. Astore

My Speech for the Rage Against the War Machine Rally

February 19th is the Rage Against the War Machine rally in DC.  It just so happens to be my dad’s birthday as well.  He was born on that date in 1917, endured the Great Depression, worked in the Civilian Conservation Corps and in factories until being drafted in 1942, and after the war became a firefighter, serving for more than thirty years until retiring.  With my dad in mind, here’s the speech I’d give if I was invited on the stage.  (The rally already has 27 speakers, but hopefully I can add a bit of rage and inspiration of my own.)

[To be clear: this is an “imaginary” speech. I am not one of the 27 speakers.]

My dad in the Army during World War II

Hello everyone.  Today would have been my dad’s 106th birthday.  Happy Birthday, Dad!

In the late 1930s, when my dad was working hard for low pay in a factory, he tried to enlist in the U.S. Navy.  The Navy recruiter rejected him because he was roughly a half inch too short.  After Pearl Harbor, and remembering his rejection, my dad didn’t join the eager volunteers.  He waited to be drafted and reported to the Army.  He served in an armored headquarters group but never went overseas to fight.  That fact, and his earlier rejection by the Navy, is perhaps why I’m alive today to add my voice of rage against the military-industrial complex and America’s permanent state of undeclared war.

Dad and Mom raised me during the Cold War.  I was conceived around the time of the Cuban Missile Crisis and was in diapers when John F. Kennedy was shot and killed in Dallas.  As a boy, I embraced military things, played with toy soldiers, GI Joes, imitation M-16s, and similar toys of war.  I built model tanks, model warplanes, model warships.  I blew them up with firecrackers, imagining heroic battles. 

As a teenager in the 1970s, I believed the Soviet Union was an insidious threat to American democracy.  We faced the prospect of nuclear destruction.  My dad was philosophical about this.  Even if Americans and Russians killed each other in mutual assured destruction, known appropriately as MAD, a billion Chinese would survive to kickstart humanity, he quipped.

But there were two harsh realities my dad and I didn’t know back then.  Nuclear winter was one.  Any major exchange between nuclear powers, we now know, wouldn’t just kill the people in those countries.  The soot and ash thrown into the atmosphere from thermonuclear war would likely lead to mass starvation globally.  (Let’s not forget global radioactivity, sickness, and death as well.)  The second one was that America’s nuclear plans, known as the SIOPs, envisioned not just massive attacks on the USSR but China as well, even if China hadn’t attacked the United States. 

Sorry, Dad: In case of a major nuclear war, China’s goose was cooked, as was most other forms of life on our planet.

When I graduated from college in 1985, a brand-new 2nd lieutenant in the U.S. Air Force, my first assignment took me to Colorado Springs and Cheyenne Mountain, America’s very own Mount Doomsday.  Cheyenne Mountain was America’s nuclear command and control center, literally blasted and tunneled out of a mountain, protected by 2000 feet of solid granite above it.  Giant blast doors and buildings mounted on immense springs theoretically enabled us to ride out a nuclear war.  But we few under the mountain knew that if DEFCON 1 came to pass, we’d likely be among the first to die in a nuclear war, even with all that rock over our heads.

You might say I’ve been to the mountain, Cheyenne Mountain, that is, both inside and outside.  I much preferred the outside, hiking in the cool crisp Colorado air.

Once, when I was inside the mountain, the “battle staff” ran a wargame that ended with a nuclear attack on U.S. cities.  In a sense, then, I’ve seen the missiles fly, I’ve seen their tracks end at American cities, if only on a monochrome monitor.  Even that low-tech video screen convinced me that I never, ever, want to see the real thing.

A few years later, I walked the desert wilderness of Alamogordo, New Mexico, site of the first atomic blast in July of 1945, the Trinity test that preceded Hiroshima and Nagasaki.  I’ve seen what little remained from that test, a test that changed everything, after which the survival of humanity as a species became problematic, precarious, and uncertain, dependent on men and their control over their thermonuclear toys, the playthings of the demented.

I’ve been to doomsday mountain, I’ve walked in an atomic wilderness, and I’ve come here to say: enough is enough.

The Pentagon plans to spend as much as $2 trillion over the next 30 years on a refreshed nuclear triad.  Sentinel ICBMs.  B-21 stealth bombers.  Columbia-class nuclear subs.  When will the insanity end?

As the doomsday clock ticks ever closer to midnight, we must act to stop it, to turn it back.  We must act so that it never has the remotest chance of striking midnight.

We must walk – better yet, run – out of the dark and dank tunnel of doomsday mountain into the glorious light awaiting us.  We must relish the wondrous sights and sounds of life.  We must embrace each other, share the warmth of our common humanity as we seek a better, peaceful future for everyone everywhere.

Because mountains won’t protect us.  Missiles won’t save us.  Weapons won’t warm us, unless by warmth you mean death by nuclear fire.

Ending war will protect us.  Ending missiles will save us.  Compassion, tolerance, and love will warm us.

I know because I’ve been to doomsday mountain.  I’ve witnessed nuclear war, if only during an exercise.  I’ve walked in a desert where an atomic blast obliterated and irradiated most everything in its path.  And that’s not a future I want.  That’s not a future any sane person wants.  That way lies madness.

Come, take my hand.  Join me in leaving Cheyenne Mountain.  Let’s run like children, with joy, away from tunnels and blast doors, toward the light of peace.

And, once we’re out, let’s put the darkness of war and nuclear terror behind us and never look back.

Thank you.

Never Again War

W.J. Astore

In the early 1990s, my wife and I had the pleasure of visiting friends in a newly unified Berlin, where we were introduced to the work of Käthe Kollwitz (1867-1945). Kollwitz lost a beloved son, Peter, in World War I and turned against war in her art. We visited the museum dedicated to her work, which reflected the causes that moved her. She was for people, for workers, for equity, for equality, for mothers and fathers and their children, and she was very much against war.

Here’s one of her powerful images with the theme of No More War:

“Never again war” was a common sentiment across the world in 1924, in the aftermath of the death and devastation of World War I. Yet that sentiment didn’t last, and in the chaos of the Great Depression the Nazis soon gained power and then ruthlessly acted to consolidate it. So much for “never again war.”

The Neue Wache: here Kollwitz has a sculpture of mother and her dead son, based on the Christian imagery of Mary cradling Jesus after his death by crucifixion. Why do we crucify so many of our young via endless war?

Kollwitz was haunted by the death of her son, Peter, in World War I. The burden of pain she carried is captured in this moving and powerful sculpture. There is no glory here. Only grief and suffering and love of the most painful kind.

It’s well worth watching this brief and moving ceremony:

For far too many, war is something like a game, as shown in this telling image of Napoleon playing chess against the Russian Winter (Andreas Paul Weber). So many of us are only pawns in the “game” of war. Where is the glory here, emperor?

Kollwitz knew the pain and loss of war, and she knew how to share that pain and loss with the world. If you should find yourself in Berlin, I urge you to visit her museum and also to visit the Neue Wache memorial to the victims of war and dictatorship.

Here’s a link to the Käthe Kollwitz museum in Berlin: https://www.kaethe-kollwitz.berlin/en/

The Grieving Parents (Memorial to Peter Kollwitz, killed in World War I), Vladslo German war cemetery, Belgium

“Members of the jury, you have just found Jesus Christ guilty”: Remembering the Catonsville Nine

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W.J. Astore

In May 1968, nine Catholic activists set fire to draft records in Catonsville, Maryland, in a deliberate act of sabotage and protest against the Vietnam War.  For the crime of destroying government property, a crime they freely admitted, they were tried in federal court in Baltimore and found guilty.  I’ve been reading the edited trial transcript (with commentary) by Daniel Berrigan, one of the Catonsville Nine and a Catholic priest.  What unified these nine people was their moral opposition to the Vietnam War, a moral revulsion to the acts their country was committing in Vietnam, a revulsion that drove them to burn draft records with a weak brew of homemade napalm so as to gain the attention of their fellow citizens.

On this Easter Weekend, I would like to focus on a few of the statements made by the Catonsville Nine, as recorded by Daniel Berrigan in “The Trial of the Catonsville Nine.”

Statement by Philip Berrigan

We have been accused of arrogance
But what of the fantastic arrogance … of our leaders
What of their crimes against the people … the poor and powerless
Still no court will try them … no jail will receive them
They live in righteousness … They will die in honor
For them we have one message … for those
in whose manicured hands … the power of the land lies
We say to them
Lead us … Lead us in justice
and there will be no need to break the law
Let the President do … what his predecessors failed to do
Let him obey the rich less … and the people more
Let him think less of the privileged
and more of the poor
Less of America and more of the world
Let lawmakers … judges … and lawyers
think less of the law … more of justice
less of legal ritual … more of human rights …

Statement by Thomas Lewis

We were speaking as Americans
We were proud to be Americans
Yet we have representatives in Vietnam
who do terrible things in our name
We were saying to the military
This is wrong … This is immoral … This is illegal
And their response to this was
they were only obeying orders

Question from the Judge: But they did respond to you, did they not?

Thomas Lewis: It was an atrocious response.

Statement by Marjorie Melville

I know that burning draft files
is not an effective way
to stop a war … but
who has found a way
of stopping this war
I have racked my brain
I have talked to all kinds of people
What can you do
They say yes … yes
But there is no answer
no stopping it
the horror continues

Statement by Thomas Melville

I hear our president … confuse greatness with strength
riches with goodness … fear with respect
hopelessness and passivity with peace
The clichés of our leaders
pay tribute to property … and indifference to suffering
We long for a hand of friendship and succor
and that hand
clenches into a fist
I wonder how long we can endure

Statement by George Mische

We were not out to destroy life
There is a higher law we are commanded to obey
It takes precedence over human laws
My intent was to follow the higher law
My intent was to save lives … Vietnamese lives
North and South American lives
To stop the madness
That was the intent

Statement of Daniel Berrigan

Question from the Judge: You say your intention was to save these children, of the jury, of myself, when you burned the [draft] records?  That is what I heard you say.  I ask if you meant that.

Daniel Berrigan:

I meant that
of course I mean that
or I would not say it
The great sinfulness
of modern war is
that it renders concrete things abstract
I do not want to talk
about Americans in general ….
I poured napalm [on the draft records]
on behalf of the prosecutor’s
and the jury’s children

Closing Statement by Daniel Berrigan

When at what point will you say no to this war?
We have chosen to say
with the gift of our liberty
if necessary our lives:
the violence stops here
the death stops here
the suppression of truth stops here
this war stops here
Redeem the times!
The times are inexpressibly evil
Christians pay conscious … indeed religious tribute
to Caesar and Mars
by the approval of overkill tactics … by brinksmanship
by nuclear liturgies … by racism … by support of genocide
They embrace their society with all their heart
and abandon the cross
They pay lip service to Christ
and military service to the powers of death
And yet … and yet … the times are inexhaustibly good
solaced by the courage and hope of many
The truth rules … Christ is not forsaken …

At the end of the trial, as all nine defendants were found guilty, a “member of the audience” cried, “Members of the jury, you have just found Jesus Christ guilty.”

That last statement, and the words of the Catonsville Nine, give us much to ponder on this Easter Weekend.