Tag: antiwar movement

Where’s the Antiwar Movement?

W.J. Astore

In America, we get what we pay for

A question I hear often concerns the lack of a strong antiwar movement in America. The last large protest against war I remember preceded the Iraq invasion in 2003. The nuclear freeze movement of the early 1980s was sharply focused and somewhat effective in raising concerns about nuclear escalation between the US and USSR. But I can’t recall a truly powerful and effective antiwar movement since the Vietnam War days, when the draft was still in force and American troops were dying in the tens of thousands in a useless and atrocious war in Southeast Asia.

And those are, of course, two key reasons why America lacks a strong antiwar movement today: there is no military draft, and Americans are not dying in large numbers in a deeply unpopular war.

Rally agains the Iraq War in 2003. Photo by Jeff Miller

Another obvious (I think) reason: we get what we pay for. America pays for war and weapons, we even speak of “investing” in them, so at some (deep) level we believe in war and its efficacy. We are caught or even enraptured by it; our culture is infused with it, whether you speak of movies like “Top Gun: Maverick” or video games like the “Call of Duty” franchise or sporting events that routinely celebrate “our” troops and their weaponry. We “invest” in wars and weapons, and that investment sure pays dividends for the military and all its weapons makers.

There’s another reason as well, perhaps more subtle: the antiwar movement is fragmented whereas pro-war forces are united. What unites them is the pursuit of power, greed, profit, and their own sense they are being patriotic in “defending” America. A lot of people make a lot of money off the military-industrial complex, but it’s not solely about money. They also gain an identity from it and relatively high social status. (The military remains deeply respected within American culture.)

By comparison, antiwar forces in America are fragmented. In talking to some members, I found considerable diversity in what motivates them. This is hardly surprising. There’s no one “big” war to be against, as in the Vietnam War years or in the run up to the Iraq War. Being against war in general is not as compelling a message to fence-straddlers. Meanwhile, Americans are being told by the mainstream media that war works in places like Ukraine and that a new cold war is looming with Russia and China, so how can we afford the hypothetical comforts of peace when we’re afflicted by the grim realities of war?

Again, antiwar forces sometimes disagree about what is at the root of America’s hyper-aggressiveness and how best to counter it. I hear that we must tackle racism first; I hear that the white male patriarchy must be dismantled; I hear that indigenous peoples must finally obtain justice and reparations for the land and livelihoods stolen from them; I hear that BIPOC and LGBTQ+ communities must be heard and empowered; these motivations and agendas, and more, animate antiwar voices and communities. Diversity can be a strength, but it can also make working on a common cause problematic when there’s no clear unity of purpose.

I am perhaps most familiar with antiwar voices on the left, though I also listen to Tulsi Gabbard, Tucker Carlson, Rand Paul, and other voices that are considered right or libertarian. Generally speaking, the left doesn’t want to make common cause against war with the right, and vice-versa. There’s simply too much distrust and distaste. This is perhaps a fatal blow to building a truly effective antiwar movement.

I say this because the pro-war movement in America is truly bipartisan. Democrats and Republicans routinely come together in Congress to vote for more money for weapons and for more war. If we are to resist this, the antiwar movement must also be bipartisan. It must also pitch a big tent and let all people in, irrespective of their political affiliations.

I’d add as well that some antiwar voices in America are also anti-military. Perhaps I’m biased as a retired military officer, but I don’t think an anti-military message is attractive or compelling to most Americans. Anti-militarism, yes. Antiwar, yes. Anti-military, no. That said, I strongly believe America needs to reject warrior and warfighter nonsense and return to its roots and traditions with citizen-soldiers and a much smaller standing military.

Back in 2016, I wrote a similar article on the absence of a concerted antiwar war movement in America. Looking at that today, I think I should repeat the point I made about fear and threat inflation. To wit:

“Finally, a nebulous factor that’s always lurking: FEAR.  The popular narrative today is that terrorists may kill you at any time right here in America.  So you must be ready to “lockdown“; you must be ready to “shelter in place.”  You must always defer to the police and military to keep you safe.  You must fully fund the military or YOU WILL DIE. Repeated incantations of fear reinforce the master narrative of war.”

So, perhaps the biggest reason America lacks an effective antiwar movement is simply that we get what we pay for. America spends roughly a trillion dollars a year on wars and weaponry and an imperial military presence, so that’s what we get. We’re not spending a trillion a year on peace and diplomacy and conflict resolution. We reap what we sow, and what we sow is almost entirely favorable to more war.

Wars, Secrecy, and Lies

W.J. Astore

You know an American war is going poorly when the lies come swiftly, as with the Afghan War, or when it’s hidden under a cloak of secrecy, which is also increasingly true of the Afghan War.

This is nothing new, of course.  Perhaps the best book I read in 2019 is H. Bruce Franklin’s Crash Course: From the Good War to the Forever War.  Franklin, who served in the U.S. Air Force in the 1950s before becoming an English professor, cultural historian, and an outspoken opponent of the Vietnam War, is devastating in his critique of the military-industrial complex in this memoir.  I recommend it highly to all Americans who want to wrestle with tough truths.

Let’s consider one example: Franklin’s dismissal of the “stab-in-the-back” myth (or Rambo myth) that came out of the Vietnam War.  This was the idea the U.S. military could have won in Vietnam, and was indeed close to winning, only to be betrayed by weak-kneed politicians and the anti-war movement.

Franklin demolishes this argument in a paragraph that is worth reading again and again:

One widespread cultural fantasy about the Vietnam War blames the antiwar movement for forcing the military to “fight with one arm tied behind its back.”  But this belief stands reality on its head.  The American people, disgusted and angry about the Korean War, were in no mood to support a war in Vietnam.  Staunch domestic opposition kept Washington from going in overtly.  So it went covertly.  It thereby committed itself to a policy based on deception, sneaking around, and hiding its actions from the American people.  The U.S. government thus created the internal nemesis of its own war: the antiwar movement.  That movement was inspired and empowered not just by our outrage against the war [but] also by the lies about the war, lies necessitated by the war, coming from our government and propagated by the media.  Although it was the Vietnamese who defeated the United States, ultimately it was the antiwar movement, especially within the armed forces, that finally in 1973 forced Washington to accept, at long last, the terms of the 1954 Geneva Accords, and to sign a peace treaty that included, word for word, every major demand made by the National Liberation Front (the so-called Viet Cong) back in 1969…

The truth was that for three decades our nation had sponsored and then waged a genocidal war against a people and a nation that had never done anything to us except ask for our friendship and support [during and after World War II].

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This is well and strongly put.  The American people had no interest in intervening in Vietnam in the 1950s; the Korean debacle had been enough.  But the U.S. government intervened anyway, lying about its involvement until it could no longer lie.  Then a bigger lie was concocted, the Gulf of Tonkin incident, to justify a larger commitment of troops in the mid-1960s, which led to near-genocidal destruction in Vietnam.

Wars built on lies are rarely won, especially in a democracy.  But even as they are lost (Vietnam in the 1960s, and now Afghanistan), there are always “winners.”  Weapons contractors and other war profiteers.  The Pentagon, which from war gains more money and more power.  And authoritarian elements within society itself, which are reinforced by war.

If we wish to take our democracy back, a powerful first step is to end all American wars overseas.  This would not be isolationism; this would be sanity.

Wars, secrecy, and lies are three big enemies of democracy. Maybe the big three. War suppresses thought and supports authoritarianism. Secrecy prevents accountability. Lies mislead the people. And that’s what we have today. Constant warfare. Secrecy, e.g. reports on “progress” in the Afghan War are now classified and no longer shared. Lies are rampant; indeed, lies are policy. Just look at the Afghan Papers.

Yet wars, secrecy, and lies have been incredibly successful. The Pentagon budget is booming! Weapons sales are exploding! No one is being held accountable for failures or war crimes. Indeed, convicted war criminals are absolved and touted as heroes by the president.

The solution is as obvious as it will be painful. We need peace, transparency, and truth. End the wars, declassify all those “secrets” we the people should know about our military and wars, and reward truth-tellers instead of punishing them.