Putting Labor back in Labor Day Weekend

WPR: Marches & Pickets

W.J. Astore

Labor Day weekend is a reminder there’s no labor party in U.S. politics.  Instead, we have two pro-business parties: the Republicans and the Republicans-lite, otherwise known as the Democrats.  Both are coerced if not controlled by corporations through campaign finance “contributions” (bribes) and lobbyists (plus the promise of high-paying jobs should your local member of Congress lose an election or wish to transition to a much higher paying job as a lobbyist/influence peddler).  With money now defined as speech, thanks to the Supreme Court, there’s a lot of “speech” happening in Congress that has nothing to do with the concerns of workers.

Nevertheless, a myth exists within the mainstream media that “socialist” progressive politicians are coming this fall to take your money and to give it to the undeserving poor (and especially to “illegal” immigrants, who aren’t even citizens!).  First of all, the so-called Democratic Socialists are not advocating nationalization of industry; they’re basically New Deal Democrats in the tradition of FDR.  Just like Republicans, they believe in capitalism and the “free” market; they just want to sand down some of the rougher edges of exploitation.  Consider, for example, Bernie Sanders’s efforts to get a living wage for Disney employees.  Disney has finally promised to pay workers $15.00 an hour (phased in over the next few years), even as the corporation makes record profits and the CEO stands to earn hundreds of millions.  Second, you’ll notice the bulk of the Trumpian tax breaks aren’t going to the workers and middle class: it’s the richest Americans (and corporations) that benefit the most from these cuts.  Some of that money is supposed to “trickle down” to workers, but most of it doesn’t.  (Funding stock buy-backs, not pay raises, is especially popular among corporations.)

My father knew the score.  As a factory worker, he lived the reality of labor exploitation, and fought his own humble battle for decent wages.  I’ve shared this lesson before, but it bears repeating, especially since it’s Labor Day weekend.

My Dad’s Story

(My dad was attempting to get a dime pay raise at the local factory.  This was about the year 1950.)

It seems that Mike Calabrese on his own asked Harry Callahan [one of the owners] for a pay raise and he was refused. Mike decided to organize the men members and go down in a group. In our group he got ten men to approach Harry C. for a raise. But when it was time to “bell the cat” only three fellows went to see Harry. Well Mike said he couldn’t join the group because he had already tried to get a raise. I knew I was being used but I was entitled to a raise. Well Harry said to me, “What can I do for you men?” So I said to Harry: 1) Living costs were going up; 2) We deserved a raise. So Harry said, “How much?” and I said ten cents an hour would be a fair raise. So he said I’ll give you a nickel an hour raise and later you’ll get the other nickel. We agreed. So, I asked Harry will everyone get a raise and he replied, “Only the ones that I think deserve it.”

Well a month later I was drinking water at the bubbler and Harry saw me and said what a hard job they had to get the money to pay our raises. Well, Willie, Harry Callahan and his brother Sam and their two other Italian brother partners all died millionaires. No other truer saying than, “That the rich have no sympathy or use for the poor.”

My dad was no political radical.  He later became a firefighter and served for more than 30 years before retiring.  It’s precisely because my dad wasn’t a political firebrand that his words resonate so powerfully: “That the rich have no sympathy or use for the poor.”

It’s a good lesson to keep in mind.  Isn’t it high time we put Labor back in Labor Day weekend?

Six Patriotic Songs for Labor Day Weekend

sunset july 2014 006

W.J. Astore

(Also at Huffington Post at this link.)

This year the USA celebrates the 200th anniversary of The Star-Spangled Banner.  Francis Scott Key wrote the lyrics, inspired by the battle at Fort McHenry during the War of 1812, and it officially became the National Anthem in 1931.  Notoriously difficult to sing (my favorite rendition is Whitney Houston’s, complete with combat jets at the end), it’s a song of resolve and resilience suffused with images of battle, which only makes sense given the conditions under which it was composed.

Along with the National Anthem, the other patriotic song most commonly sung at sporting events and other official gatherings is God Bless America.  Penned by Irving Berlin in 1918 and made famous by Kate Smith’s renditions, it’s usually performed today without its placatory preamble (“While the storm clouds gather far across the sea/Let us swear allegiance to a land that’s free/Let us all be grateful for a land so fair/As we raise our voices in a solemn prayer”).  Most performances that I hear today are neither solemn nor placatory; they’re boastful in the sense of suggesting that God uniquely blesses America, that of course God blesses America.  We’re so great — how could He not?  Here I recall the saying of Abraham Lincoln that we must not presume God is on our side, but rather we must be concerned we are on His side.

A third and unofficial anthem for many Americans today is Lee Greenwood’s God Bless the USA, with its refrain “And I’m proud to be an American,” the popularity of which is consistent with the strongly affirmational qualities of the National Anthem and God Bless America.

What I miss today are three other patriotic songs from my youth: America the Beautiful, My Country, ‘Tis of Thee, and This Land Is Your Land.  Of course, these songs are still performed, but at least in my experience they are far less common than the preceding three.

Why is this?  I think it’s because these three songs are less bellicose, less boastful, and more insistent that the defining qualities of America are national beauty and brotherhood, liberty and freedom, and equality of access for all, rather than of bellicosity and boastfulness about being uniquely blessed and favored by God.

The most contrarian is Woody Guthrie’s “This Land.”  Most people have never heard the stanzas that Guthrie included in the original version that highlight inequality and suffering in the USA.  Yet even without those, Guthrie’s song stayed with me as a youth because it stressed that the land was made for you as well as me: that we share the land together as a form of commonwealth.

Here are the original stanzas to Guthrie’s song as he composed them in 1940:

This land is your land, this land is my land
From California to the New York Island,
From the Redwood Forest, to the Gulf stream waters,
This land was made for you and me.

As I went walking that ribbon of highway
And saw above me that endless skyway,
And saw below me the golden valley, I said:
This land was made for you and me.

I roamed and rambled and followed my footsteps
To the sparkling sands of her diamond deserts,
And all around me, a voice was sounding:
This land was made for you and me.

Was a high wall there that tried to stop me
A sign was painted said: Private Property,
But on the back side it didn’t say nothing —
This land was made for you and me.

When the sun come shining, then I was strolling
In wheat fields waving and dust clouds rolling;
The voice was chanting as the fog was lifting:
This land was made for you and me.

One bright sunny morning in the shadow of the steeple
By the Relief Office I saw my people —
As they stood hungry, I stood there wondering if
This land was made for you and me.

Recalling that my father and his family went hungry during the Great Depression, and remembering my father’s saying that the rich have no use or sympathy for the poor, I think he would have appreciated the honesty and integrity of Guthrie’s song.

On this Labor Day weekend, patriotic songs will be in vogue.  But let’s not sing just the first three above; let’s sing the final three, including Woody Guthrie’s.  Let’s stress, and stress again, the importance of national beauty and brotherhood, liberty and freedom, and equality of access for all.