Jerusalem and an Alabama Senate Race

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Roy Moore: Was the timing of Trump’s Jerusalem announcement driven by his election bid?

M. Davout

The December 6 announcement by Trump of U.S. recognition of Jerusalem as the capital of Israel and his administration’s intention to move the U.S. embassy from Tel Aviv to that storied city sparked much consternation and puzzlement, both prospectively and in its aftermath. The consternation, especially among career diplomats and Middle East policy experts, revolved around the likely effects of such a move both for Israeli-Palestinian relations and U.S. relationships with the larger Arab world. Wouldn’t this policy change, by making a unilateral concession to Israel, make even more difficult a two-state solution and unnecessarily inflame Arab world opinion?

The puzzlement stemmed from the timing. Why announce this now? Israel declared Jerusalem as its eternal, united and undivided capital in 1980 and the U.S. Congress passed a law requiring the U.S. to move its embassy to Jerusalem in 1995 but U.S. presidents, including Trump, have signed a waiver of the law every six months for the last two decades justifying their actions in terms of national security concerns. Why didn’t Trump wait another six months or year or announce this policy change six months ago?

The consensus answer to why Trump broke with precedent is that his actions are being driven by domestic political priorities, in particular, the support for a militant Israel evinced by members of his white evangelical base as well as of deep-pocketed rightwing donors such as casino magnate Sheldon Adelson. Johnnie Moore, co-chairman of Trump’s unofficial faith advisory board, said in the aftermath of Trump’s announcement that, “The issue was–to many–second only to concerns about the judiciary among the president’s core evangelical supporters.”

While this macro-scale view of Trump’s domestic political support might explain why he is choosing to break with U.S. foreign policy precedent and risk so much, it does not explain why this break is happening now.  For a more nuanced and plausible answer to this latter question, one has to zoom in for a closer look at Trump’s domestic political landscape and ask what Jerusalem might have to do with a closely contested Alabama senate race between Republican Roy Moore, proud fundamentalist and accused pedophile, and Democrat Doug Jones.

For several weeks after the accusations against Moore for sexual abuse and harassment of teenage girls during the time he was in his thirties, he seemed radioactive to the national Republican establishment. Trump changed that with his December 4 early morning tweet endorsing Moore. The very next day, Steve Bannon, Trump’s alt-right alter ego, spoke at a Moore rally in Mobile, Alabama. And on December 6, Trump upended U.S. policy in the Middle East with his Jerusalem announcement.

Is the quick succession of these events a coincidence? Or is it evidence that Bannon continues in his former role as Don Trump’s consigliere? Changing U.S. policy was something Trump had wanted to do from the start. He was evidently persuaded to forego the move six months ago and sign the waiver. However, the unexpected events of late November turned what would have been a shoo-in for the Republican Senate candidate in Alabama into a slogging match with a capable Democratic contender. Might this turn of events have seemed to Trump (if not also to Bannon) the perfect moment to throw some red meat to the base in Alabama and motivate any evangelicals having second thoughts about voting in an accused pedophile to go to the polls on December 12?

Whatever the motivation for Trump’s move on Jerusalem, one thing is certain. This president’s first and (apparently) only priority is to please his base by fulfilling as many of his election season promises as he can. In doing so, he demonstrates that he truly is the President of Red America.

M. Davout (pseudonym) is a professor of political science who teaches in the Deep South.

Forgotten Are the Peacemakers

Monument to Elihu Burritt in New Marlboro, Mass. (author's photo)
Monument to Elihu Burritt in New Marlboro, Mass. (author’s photo)
The Plaque in Honor of Burritt
The Plaque in Honor of Burritt (author’s photo)

Being Catholic, I’m a big fan of the Sermon on the Mount and Christ’s teaching that “blessed are the peacemakers.”  Yet in American history it seems that “forgotten are the peacemakers” would be a more accurate lesson.  We’re much more likely to remember “great” generals, even vainglorious ones like George S. Patton or Douglas MacArthur, than to recognize those who’ve fought hard against long odds for peace.

Elihu Burritt was one such peacemaker.  Known in his day as “The Learned Blacksmith,” Burritt fought for peace and against slavery in the decades before the Civil War in the United States.  He rose from humble roots to international significance, presiding over The League of Universal Brotherhood  in the 1840s and 1850s while authoring many books on humanitarian subjects.

Interestingly, peacemakers like Burritt were often motivated by evangelical Christianity.  They saw murder as a sin and murderous warfare as an especially grievous manifestation of man’s sinfulness.  Many evangelicals of his day were also inspired by their religious beliefs to oppose slavery as a vile and reprehensible practice.

Christian peacemakers like Burritt may not have had much success, but they deserve to be remembered and honored as much as our nation’s most accomplished generals.  That we neglect to honor men and women like Burritt says much about America’s character.

For if we truly are a peace-loving people, why do we fail to honor our most accomplished advocates for peace?

W.J. Astore