Why We Fight Wrongful Wars

Ours Not to Reason Why

BILL ASTORE

FEB 22, 2026

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If you’re looking to “your” military to resist wrongful wars, you’re looking in the wrong place.

I should know. I was still on active duty in 2003 during the run-up to the disastrous Iraq War. What I remember was a sense of inevitability. The Bush/Cheney administration obviously wanted a settling of accounts with Saddam Hussein, and the war was going to happen irrespective of diplomatic efforts. One clear sign was that the good-faith efforts of weapons inspectors were discarded in a rush to war.

I did not speak out against the Iraq War until 2007 (I retired in 2005). Some profile in courage!

As I’ve commented here, “It’s not easy for us military lifers to get a grip on organizational betrayal because we’re part of the organization–our identities and ideals are linked to it. We are too close–we are reluctant to believe we’re being misled by lies spread from the very top of the pyramid.”

I submit this as a partial explanation, not as an excuse. Within the military, there’s a strong emphasis on staying in your lane. Do your job. Leave the decisions to the higher-ups. They have the intelligence, not you. Yours not to reason why … yours but to do and die.

History indicates that dissent within any military will be tightly constrained. And of course the U.S. military, if necessary, will use the UCMJ (uniform code of military justice) to imprison and otherwise to silence those who represent a threat to “good order and discipline.”

A separate question is this: How does a rebellious military even work? Alternatively, if a military is a hotbed of dissent and rebellion, it suggests a dishonest war and poor leadership as well. Are we headed in that direction now with respect to Iran? Are we already there? Perhaps this is one reason why there’s so much talk of “warriors” today in the U.S. military–the idea our soldiers fight as mercenaries for the thrill of it, not because they’re citizen-soldiers upholding the Constitution.

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Let’s be blunt: We are not supposed to go to war based on presidential whims, pressure from foreign powers like Israel, corporate profits, imperial dominance, and similar imperatives. Only Congress has the power to declare war in the name of the American people. But ever since World War II, Congress has been shunted aside by the National Security State. A few members of Congress may protest, but Congress writ large has abdicated its responsibility over war. This is perhaps the leading reason why we fight wrongful wars.

Another reason is our poor choice of leaders. Donald Trump spoke plainly early in 2016 that he believed the military should and would follow his orders irrespective of their legality. Trump believes he is not constrained by the U.S. Constitution, that his orders are the law. He should have been disqualified from running for office when he admitted he saw himself as being above the law; instead, he was elected and reelected.

And, let’s face it, “our” government treats we the people like mushrooms, keeping us in the dark while feeding us bullshit. Along with being actively misled, warmongers like Dick Cheney simply don’t care what the people think. As Cheney infamously replied when he was told the American people were losing faith in the Iraq War: “So?” Who cares? America’s leaders don’t care what you think. They don’t require your approval—only your obedience.

Finally, we the people, writ large, have acquiesced in the construction of a U.S. military machine based on global reach, global power, and full-spectrum dominance. We’ve “invested” gargantuan sums to create a military machine of great enormity. A military machine that we hold in high esteem. There will always be a temptation to use that machine, to see every problem as a Gordian knot that can be easily cut by our well-honed military saber.

To come back to the U.S. military: First, troops are trained to obey, not so much educated to think, and they certainly aren’t encouraged to disobey. Pilots want to be the best pilots they can be; maintainers want to be skilled maintainers; and so on. Sergeants and lieutenants leave bigger questions to their COs, their commanding officers. This is how militaries have worked for millennia.

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Again, I write this as a partial explanation about why we wage wrongful wars. It’s not meant as an excuse.

Ten years ago, I wrote an article for TomDispatch on why it’s so difficult for military members to speak out, even against illegal wars. (And who’s to say what is illegal?) Here’s an excerpt from that article:

Leaving military insularity, unit loyalty, and the pressure of combat aside, however, here are seven other factors I’ve witnessed, which combine to inhibit dissent within military circles.

1. Careerism and ambition: The U.S. military no longer has potentially recalcitrant draftees — it has “volunteers.” Yesteryear’s draftees were sometimes skeptics; many just wanted to endure their years in the military and get out. Today’s volunteers are usually believers; most want to excel. Getting a reputation for critical comments or other forms of outspokenness generally means not being rewarded with fast promotions and plum assignments. Career-oriented troops quickly learn that it’s better to fail upwards quietly than to impale yourself on your sword while expressing honest opinions. If you don’t believe me, ask all those overly decorated generals of our failed wars you see on TV.

2. Future careerism and ambition: What to do when you leave the military? Civilian job options are often quite limited. Many troops realize that they will be able to double or triple their pay, however, if they go to work for a defense contractor, serving as a military consultant or adviser overseas. Why endanger lucrative prospects (or even your security clearance, which could be worth tens of thousands of dollars to you and firms looking to hire you) by earning a reputation for being “difficult”?

3. Lack of diversity: The U.S. military is not blue and red and purple America writ small; it’s a selective sampling of the country that has already winnowed out most of the doubters and rebels. This is, of course, by design. After Vietnam, the high command was determined never to have such a wave of dissent within the ranks again and in this (unlike so much else) they succeeded. Think about it: between “warriors” and citizen-soldiers, who is more likely to be tractable and remain silent?

4. A belief that you can effect change by working quietly from within the system: Call it the Harold K. Johnson effect. Johnson was an Army general during the Vietnam War who considered resigning in protest over what he saw as a lost cause. He decided against it, wagering that he could better effect change while still wearing four stars, a decision he later came deeply to regret. The truth is that the system has time-tested ways of neutralizing internal dissent, burying it, or channeling it and so rendering it harmless.

5. The constant valorization of the military: Ever since 9/11, the gushing pro-military rhetoric of presidents and other politicians has undoubtedly served to quiet honest doubts within the military. If the president and Congress think you’re the best military ever, a force for human liberation, America’s greatest national treasure, who are you to disagree, Private Schmuckatelli?

America used to think differently. Our founders considered a standing army to be a pernicious threat to democracy. Until World War II, they generally preferred isolationism to imperialism, though of course many were eager to take land from Native Americans and Mexicans while double-crossing Cubans, Filipinos, and other peoples when it came to their independence. If you doubt that, just read War is a Racket by Smedley Butler, a Marine general in the early decades of the last century and two-time recipient of the Medal of Honor. In the present context, think of it this way: democracies should see a standing military as a necessary evil, and military spending as a regressive tax on civilization — as President Dwight D. Eisenhower famously did when he compared such spending to humanity being crucified on a cross of iron.

Chanting constant hosannas to the troops and telling them they’re the greatest ever— remember the outcry against Muhammad Ali when, with significantly more cause, he boasted that he was the greatest? — may make our military feel good, but it won’t help them see their flaws, nor us as a nation see ours.

6. Loss of the respect of peers: Dissent is lonely. It’s been more than a decade since my retirement and I still hesitate to write articles like this. (It’s never fun getting hate mail from people who think you’re un-American for daring to criticize any aspect of the military.) Small wonder that critics choose to keep their own counsel while they’re in the service.

7. Even when you leave the military, you never truly leave: I haven’t been on a military base in years. I haven’t donned a uniform since my retirement ceremony in 2005. Yet occasionally someone will call me “colonel.” It’s always a reminder that I’m still “in.” I may have left the military behind, but it never left me behind. I can still snap to attention, render a proper salute, recite my officer’s oath from memory.

In short, I’m not a former but a retired officer. My uniform may be gathering dust in the basement, but I haven’t forgotten how it made me feel when I wore it. I don’t think any of us who have served ever do. That strong sense of belonging, that emotional bond, makes you think twice before speaking out. Or at least that’s been my experience. Even as I call for more honesty within our military, more bracing dissent, I have to admit that I still feel a residual sense of hesitation. Make of that what you will.

Bonus Reason: Troops are sometimes reluctant to speak out because they doubt Americans will listen, or if they do, empathize and understand. It’s one thing to vent your frustrations in private among friends on your military base or at the local VFW hall among other veterans. It’s quite another to talk to outsiders. War’s sacrifices and horrors are especially difficult to convey and often traumatic to relive. Nevertheless, as a country, we need to find ways to encourage veterans to speak out and we also need to teach ourselves how to listen — truly listen — no matter the harshness of what they describe or how disturbed what they actually have to say may make us feel.

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Readers, as ever I welcome your comments here.